Tag Archives: Holy Spirit

A Christian Voice In A Changing Culture

Life in the Blood

As the DSM staff gathered throughout Easter to pray for the coming (more Lord!) of the Holy Spirit, we entered Jesus’ merciful heart. Pandemic noise invited us to flee into the folds of His compassion. His wound is love, bleeding yet unimpaired, fiercely beating as to send oxygen-rich Blood throughout His Body so that all might live.

As His Blood enriched ours, we discovered impaired passageways—some blocked—in ourselves and in our ministry. How can we best become merciful members whose very presence permeates what is dying and revives it? Simple: we repent! We allow Him to diagnose hardening arteries; we then welcome His cleansing afresh.

Easy for Him—it’s the purpose of His heart and nature of His Blood—to course through surrendered vessels. Fresh, oxygenated mercy cleanses and revitalizes the heartsick. Now we can hear His command to all the faithful: ‘Summon life from the dead!’

That is good news. Our very lives are merciful, saving agents of His Blood that can well up and heal the most disordered. Of course we can! We are His! And He is Jesus! He lives as the very center of our lives and sends His merciful flood to us and through us with each beat of His heart.

Pentecostal power means that we live to revive the dying. We resound with an invitation for all to welcome His mercy where they are sick. Surrounded by the saints, we help each other refuse silent killers in His merciful, Almighty Name. More than that, we rejoice together in the wholeness we find only in championing others’ dignity over any lustful reduction.

I love my comrades who have come out of life-defying identities—deep divides of soul from which disordered passions emerge—passions that the world applauds and seeks to ignite. We know better! And we live better because One greater lives in us who implores others through us to turn from falsehood and live.

As I write, I see faces of friends throughout the world who infuse churches with their witness of Blood: the life that emanates from Jesus’ Almighty mercy. Life in the Blood now drives and defines previously wounded lives. Their communities are better–cleaner, truer, more merciful—because of them. Deadened tissue from unconfessed sin—from all religious game-playing—is exposed and surrounded by the mercy that wells up from them. Pure, saving joy! Nothing better! We are agents of His Blood whose witness awakens the Bride.

Pentecost has just begun. June is upon us, LGBT+ month. We will be subject to a host of false witnesses. Pray constantly for Jesus’ mercy to rest upon those who don’t know better. Mercy speaks a better word. Jesus’ Blood speaks a better word (Heb. 12: 24). May we who live in the Blood well up and summon life from the dead.

Glorious Absence

‘I tell you the truth: it is for your good that I am going away. Unless I go away the Counselor will not come to you; but if I go I will send Him to you…When He, the Spirit of truth, comes, He will guide you into all truth’ (JN 16: 7, 13).

Jesus must decrease in order for the Spirit to increase. Certainly, the Holy Spirit is the Spirit of the Father and the Son—no competition there! But Jesus chooses to forego His bodily presence with us in order to endow us with His living, unseen presence–the power and wisdom of the Holy Spirit. Through the Spirit at work in us, Jesus claims that He will accomplish bigger and better things than His own rather impressive ministry on earth.

‘I tell you the truth, anyone who has faith in Me will do what I have been doing. He will do even greater things than these because I am going to the Father. And I will do whatever you ask in My Name, so that the Son may bring glory to the Father. You may ask Me for anything in My Name and I will do it’ (JN 14: 12-14). Ascension reminds us: Jesus must leave earth in order to make us great. Glory overcomes grief, the pain of change, when we submit our losses to the Spirit who overtakes us and empowers us to do what we would not do in the presence of the more powerful one.

Jesus is our model; the servant is not greater than his master. And every servant of His must forego the tendency to so deify our leaders that we fail to see how Jesus is calling us to become more—to do what He chooses to do through us in the absence of the one to whom we may tend to defer on the basis that (s)he has power we do not. Pentecost levels that ground. The Spirit is an equal opportunity employer.

Pentecost reminds us that He wants to do mighty things through us. And however mighty and vital each of us is to His Kingdom come on earth, Pentecost insists that we not congratulate ourselves too much. Our bodily presence will fade out too; mortality reminds us that we are expendable and must always quicken others, especially younger ones, to take their places on the team.

Monique, Claude, Andrew, Charlotte & Werner.

I just returned from France where one of my best friends and colleagues—Werner Loerschter–just handed off nearly 25 years of leadership of Living Waters in that country. What a guy! What fruit! All things considered, France has represented our work better than any other nation, significantly due to Werner and his wife Charlotte’s leadership. In the Spirit of Ascension and Pentecost, they labored for over five years to identify and disciple a younger couple to take over the work.

Last weekend in Lyon France, together with Living Waters leaders from around the French-speaking world, I had the privilege of presiding over this handover. It was glorious. And not without a little grief. I love this couple more deeply than I can express, know the new couple only slightly, and feel the loss of a season rich with the splendor of the kingdom. Yet I know that my friends must decrease in order for the Spirit in their land to increase; new wells must be dug by new people in new ways. Humbling. Hard. Splendid: the rhythm of the Kingdom.

Next year will be the 40-year anniversary of Desert Stream Ministries—40 years of me at the helm. Lord, have mercy. In Werner and Charlotte’s noble reflection, I catch a glimpse of my own mortality and pray for clarity as to who will receive the baton from me. Pray for me to face this Pentecost bravely, with expectancy. May none of us grip what God has entrusted to us so tightly that we fail to release others into their full measures. May we welcome the eclipse of our labors by Jesus’ glorious presence in those who follow us. Bon courage!

Please take time to watch our new video and become ‘Chaste Together.’

Ambushed 2

‘For love is as strong as death…it burns like blazing fire, like a mighty flame.’ (S of S 8:6)

Outrageous: Wisconsin just became the 27th state to redefine marriage, the NY Times devotes its entire travel section to ‘gay’ globetrotters by featuring sexy ads and itineraries for ‘family’-friendly adventures, and a popular primetime TV show (8pm) begins with two women having sex then crassly expounding the glory of oral sex and feminine body parts.

Like you, I am tempted to disgust and defensiveness. We cannot stop there. That is precisely what the enemy of our souls wants: for the faithful to retreat into the ark, strengthen her walls, and smugly await judgment on the new Sodom which surrounds us.

Have we forgotten? We are called to be the very hands and heart of servant Jesus who ‘did not raise his voice in the street or snuff out the smoldering wick’ (IS 42: 2, 3). He promised to make us ‘a covenant for the people, to open blind eyes, and to release from the dungeon those who sit in darkness’ (vs. 6, 7). Our challenge: to allow perversion to provoke us. We must forsake disdain for the captives and prayerfully act for their deliverance. Will we finally become the community which fights for the dignity of all and with tender hearts welcomes darkened hearts into the light of the Church?

I recall gay protesters storming into one of our conferences in London with outrageous, frightening tactics. But the kindness of our response prompted one of the seven activists to return to that congregation where, overtime, he was converted. His wife and kids are grateful for the powerful kindness of that parish. Karen entered into the enfolding arms of a loving congregation one night in downtown Denver. She was high on drugs, alongside her lesbian lover, and desperate for Jesus. Ongoing sexual abuse from a male friend of her parents competed with a conservative Christian upbringing. By a miracle of grace, she wanted Jesus still.

The power of the Holy Spirit fell on her that night, sobered her up, and compelled her to return to that church. Jesus won her heart through the Living Waters group that had just started there and the supportive love of many congregants. Her lover left her when it became clear that Jesus had become her primary passion. She continues to serve Him faithfully today, and eagerly awaits His return.

Will we be the Church that conveys that love? We begin by laying down our arms and opening our hearts to the broken. Yesterday I ran a half-marathon and was frankly annoyed by a gay-identified man who wore little more than tattoos and piercings; a good runner, he looked and leapt like a lizard but midway through stumbled, as if distressed, then restarted. I ran into him in the parking lot and wanted to turn the other way. The Spirit convicted me: ‘If it wasn’t for My mercy, you would not only be excluded from this race, you’d be in hell.’ My heart filled with mercy for this colorful man and I initiated a caring conversation with him regarding his well-being.

God cares for him. God fights for him with tender love. Will we be that community that fights in love for the dignity of the oppressed, especially those riding the wave of our cultural delusion? Pray with me that we will see and pray and feel and say the urgent love that is a soul’s only hope for deliverance.

‘Do not be overcome by evil but overcome evil with good.’ (Romans 12:21)

Broken Ground for Holy Power

crosses skyPentecost is all about power, the real strength we need from God’s Spirit to do His will. Any Christian who seeks to extend the rule and reign of God’s Kingdom knows this. Beyond the grace to endure the wear and tear of daily living, we need ‘power from on high’ (LK 24: 49). Such power alerts and poises us to catch the upward wind of His Spirit. Nothing less is needed to take ground for the Kingdom.

I need a Spirited kick to rouse me from routine, the everyday drone that can drown out what God wants. Recently, God goaded me to share a bit of my story with a certain man. Unbeknownst to me, he was a Christian who had just gotten into his first serious ‘gay’ relationship. He did not like what I said but the Spirit wanted him to know something else.

Or the other day, weary from a long day of demands, God called me to visit a neighbor who, recently widowed, was in an unusually dark day of grief. The Spirit of Pentecost alerted me to her need for Real Presence—me, a bearer of God’s living Spirit!

Holy power does not mean much unless we are spiritually surrendered. Only the heart that makes room for His power will be empowered to go the distance. During Lent, I did a study of the seven churches in Revelation. (to download, click here)  As I reviewed the Risen Christ’s exhortation to them, I gleaned 3 qualities that invite holy power.

The first is poverty, an apt realization that apart from Him, we can do nothing (John 15:5). Jesus especially empowered the suffering churches, e.g. oppressed Smyrna, now ‘rich in poverty.’ She had been weakened by various afflictions and looked only to the One. On the other hand, Jesus threatened to vomit out the sleek and strong Laodiceans who trusted in their wealth; He also threatened to remove His favor from the pious Ephesians who in their good works no longer relied wholly on Him.

Persecution is the second ‘ground’ for welcoming holy power. Those who live mightily in the light of Resurrection will incur disfavor, no matter how loving they are. American Christians often believe that if they are nice enough, all will be well. So instead of rightfully scandalizing the culture, our Gospel anesthetizes it. The Pergamums married themselves to the power structures of the day which made them strong in numbers but drowsy in real moral influence.

On the other hand, those pummeled by opposing forces in the culture become broken ground for arising as potent witnesses until the end. Such was the case for the Philadelphians who in spite of ‘little strength kept Jesus’ Word and did not deny His Name.’

Purity is the third ‘ground’ for holy power.’ In John the Apostle‘s day, as in ours, spiritual idolatry resulted in sexual immorality. Churches would cozy up to other gods and would serve them by incorporating all manner of sexual perversion. Cheap ‘grace’ covered a multitude of sins, which Jesus promptly exposed to reveal the stench of impurity in the majority of churches, especially the Thyatirans whose compromise ‘misled His servants into sexual immorality.’ Jesus gave them the chance to repent and become chaste in devotion to Himself and His purposes.

Do you want to become the ground for holy power? Rejoice in your poverty and look to Jesus alone as your treasure. Count the murmuring of tongues against you as confirmation. The persecuted are blessed with holy power. Do not mess around with sexual compromise. God does not like it, and He likes even less those who justify such sin on the grounds of ‘grace.’ In all three—the yearning for purity, the affliction of persecution, and the hunger of poverty, we become welcoming ground for Pentecost. Bring it on, Holy God.

 

 

 

True Justice

‘The Lord works righteousness and justice for all the oppressed.’ (PS 103:6)

‘Defending the institution of marriage as a social reality is ultimately a question of justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.’ Pope Benedict

My wife Annette observed an 8-year-old boy in a waiting room trying to make sense of a photo in People magazine of two men in tuxes, probably a feature on some celeb ‘gay wedding.’ Wide-eyed, and too truthful to have anything but a visceral response to the madness, he said: ‘Are those guys… you know, together? That’s real scary.’

No scarier than the wedding photo in front of me of two men, 20-years apart yet mirror images of each other, with their adopted 4-year-old daughter between them. Her smile is stained, theirs soft and wide as they beam through her at each other. A glimpse of unrealized manhood, a girl in trouble, and the hemorrhaging of justice in the form of ‘gay marriage.’

Children become parents, purveyors of truth, when we celebrate and seal the disintegration of gender identity in ‘gay weddings.’

Consider a young man—Ben—whom I just met at a healing conference. Having come to terms with his own same-sex attraction, he possesses a firm resolve to reach for all that Christ has for him. He also just discovered that his father is now ‘out’ as an active ‘gay man’ and is urging his son to do likewise. Ben’s first task was to set a firm boundary with his deluded father and make decisions for his own integration as a man, including coming to this conference. (Check it out: Ministry of Pastoral Care, founded by Leanne Payne. Excellent)

Over the course of our week together, I observed the Holy Spirit moving upon Ben. He received grace in such abundance that confessing his sin, and grieving over his damaged father and the arc of damage in his life thus far occurred readily, gently. Through a host of Christian loved ones who accompany him on this journey, he will continue to take hold of all for which Christ took hold of him.

In truth, Jesus’ justice for those with same-sex attraction lies in recognizing how oppressed we are and repenting unto the only One who can help us.

On the other hand, justice is thwarted when we redefine marriage. ‘Gay marriage’ validates the disintegration of gender identity for parents and children alike.

‘Marriage is not something abstract or neutral that the law may legitimately define and re-define to please those who are powerful and influential.

No-one has a civil right to have a non-marital relationship treated as a marriage. Marriage is an objective reality—a covenantal union of husband and wife—that it is the duty of the law to recognize for the sake of justice and for the common good. If it fails to do so, genuine social harms follow.

First, the religious liberty of those for whom this is a matter of conscience is jeopardized. Second, the rights of parents are abused as family life and sex education programs in schools are used to teach children that an enlightened understanding recognizes as ‘marriages’ sexual partnerships that many believe are non-marital and immoral. Third, the common good of society is damaged when the law itself becomes a tool for eroding a sound understanding of marriage on which the flourishing of the marriage culture in any society vitally depends.

And is it is out of love (and not hate) and prudent concern for the common good (not prejudice), that we pledge to labor unceasingly to preserve the legal definition of marriage as the union of one man and one woman and to rebuild the marriage culture.

How could we as Christians do otherwise? The Bible teaches us that marriage is a central part of God’s creation covenant. Indeed the union of husband and wife mirrors the bond between Christ and His church.

Just as Christ was willing out of love, to give Himself up for the Church as a complete sacrifice, we are willing in love to make whatever sacrifices are required of us for the sake of the inestimable treasure that is marriage.’

( If you are interesting in reading The Manhattan Declaration concerning marriage please click here.)

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