By Marco Casanova
“You are Peter, and on this rock I will build my Church, and the gates of Hell shall not prevail against it” (Mt 16:18).
Usually trademarked by LGBT parading throughout the globe, June makes for an interesting month. The shameless gender bending movements have a way of releasing a seductive cloud over cities. We must fight for those who still “limp between two opinions” (1 Kings 18:21). May we be “unashamed of the gospel” (Rom 1:16) that calls us out of sexy idolatry into the reality of Jesus.
As a dude who’s struggled with homo-erotic compromises, this month can be a battle. I’m proud of the ground taken in my fight for chastity, and humbled that the power of Jesus made such a campaign possible. Yet recently I was cautioned that the idols had not forgotten my name. Even though “they have mouths, but cannot speak” (Ps 115:5), idols have a way of igniting a seductive fire. Its secondary smoke impacts me.
What do we do when we feel a subtle seduction? Rouse yourself to stand. Look to the witnesses who have gone before us: St. Charles Lwanga, a young adult who stood for Jesus in the lure of royal “gay” seduction; Sts. Peter and Paul, chosen apostles, who stood for the “foolish” Crucified One as the pagan world belittled their convictions. These men are no dusty museum pieces of trite devotion. They’re Body members who fight for us when we start feeling the resistance.
How did they do it? Their Friend set His heart towards them:
“I do not ask for perfection from those whom I have chosen to be My friends; I ask only that they give Me their imperfection and the burden of their sins, and allow Me to do for them what, of themselves, they are incapable of doing… ‘Without Me, you can do nothing’…Why is this word of Mine so often forgotten? It is a word of immense power for the healing and liberation of souls because, understood rightly, it obliges them to run to Me in every necessity of body, mind, or spirit, and to allow Me to be their Savior, their Physician, and their God.” (In Sinu Jesu)
This Church of ours was made to march; Jesus promises that hellish resistance will not stand a chance. Fortified by Him and His friends, we stand firm.
We as a staff opened our ministry year in prayer; Annette received a word about ‘collateral damage’, the fall-out from battle—war’s unintended impact upon others. ‘Jesus has won, the enemy knows it, so he is doing everything in his power to wreak havoc, especially in the area of human sexuality.’ I bore witness as I considered how Jesus is returning for a spotless bride, thus the enemy’s rage against all who aspire to chastity or support those who do.
Hours later I began to receive news reports from a distant colleague of mine who had come out as ‘gay’ to as many media outlets as would amplify his sleazy return to same-gender dating after claiming to have been an upstanding father and husband and an utterly significant leader of ‘conversion therapy.’ His positive significance escapes me. I refuse to mention his name as his besetting problem is narcissism, not same-sex attraction; I consider it unwise to feed the monster by giving him any more media attention.
Only in America do we give a man without much substance a platform to lead others onto ‘wholeness’ when his only ‘gift’ appears to have been a string of progressively confusing selfies—strange stream-of-consciousness commentaries posted online as quickly as he could jabber about his unraveling life. His service may well have been called ‘Me Ministries.’ The train wreck was inevitable.
If I am correct that he inflated his former contribution to Kingdom of Light, I am sure that his ‘repentance’ to the dark side will do significant collateral damage. The enemy seduces the wounded and will amplifies their rantings to further his rage against wholeness. So now our former brother apologizes for the ‘thousands’ (?!) he misled and throws down the gauntlet by insisting that he will stomp out all forms of ‘conversion therapy.’ Believe me, this man never used that language when he was in ministry. How convenient that he is now revising history in order to mouth anything that the LGBT juggernaut wants him to say.
And he will keep jabbering as long as journalists ask questions (this guy just made Time magazine, a dream come true!); uninformed people will listen and wag their tongues about coercive ‘conversionists.’ First line of damage? The dismal lack of truth in the greater culture, especially online, will grow that much darker through his ‘witness.’ This damages us all. He will reinforce the popular view that any and all efforts for persons with gender identity problems to become who God made them to be is impossible. Lord have mercy.
Second line of damage: the young people who looked to this man to help them find the narrow way. He now leads them to perdition. For the focused overcomer, apostasy sharpens the truth. Those just resuming the road to chastity may well be seduced off the path by this disturbing witness. ‘For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. They promise them freedom while they themselves are slaves to depravity…’ (2 Peter 2:18, 19a). Lord have mercy on the little ones he stumbles.
Those little ones include two children he fathered and a beautiful wife now subject to a ‘gay’-identified and dating husband. That is the third and worst collateral damage—the poisoning of those who need him most. In the battle for chastity, the enemy burns without mercy for loved ones of the fallen. Annette did not know how prophetic her words about collateral damage were, and how sharp they would be for her as she considered this man’s family. Like his wife, my wife is subject to a husband who is weak and yet strong in Jesus. When one similarly vulnerable takes his eyes off the Savior and fuses with the world, the fire singes family first and most. Please pray for her and their two children. Lord have mercy.
Please take time to watch our new video and become ‘Chaste Together.’
Two weeks ago, a Roman Catholic priest from Milwaukee came out as ‘gay’–made by God that way–to his congregation in an effort to integrate his ‘gay’ self and to help LGBTers follow his path to authenticity.
Blazing a trail with his fiery witness? Nah….Father Gregory Greiten’s effort leaked poisonous gas into the Church; he made smoke, not fire by reducing the God who answers His children with fire to a toothless ancient who wearily confirms our fractured lives. For this Jesus suffered an agonizing death and descent into hell? The smoke that shrouds and chokes, not the fire that illumines and awakens our authenticate selves, is the effect of churchmen who render God impotent.
I struggle to include in a brief blog all the errors in Greiten’s thinking. Let me try.
First, there is no such thing as a ‘gay’ person, if by that one means an individual who is intrinsically rooted in same-sex attractions. That is a popular myth. A person is not born a homosexual or a transsexual or a bisexual. He or she is born to realize her or his dignity as a beloved daughter or son of the Father and as a gendered gift to the whole world. Father Greiten disagrees; he purports that ‘God created him to be gay.’ Says who? Not God…
Secondly, Greiten confuses one’s feelings with an identity. I suspect, like many persons (myself included) with a history of same-sex attraction, the depth and persistence of such desires can tempt one into forming a ‘self’ around them. But such identity formation is alien to the call of Christ. He invites every follower to surrender all other identifications and to take up the Cross as the mark of the new and true self (JN 12: 25). Every priest should know this. If a fatherly leader loses sight of that Cross, how dull the vision for a weaker son! Smoke, not fire.
Thirdly, every priest should know that the Church names homosexual desires as disordered in that they frustrate openness to life: the unitive and procreative purposes of our sexuality. Jesus upheld His Father’s will for man and woman together to constitute His plan for sexual love (Matt. 19: 4-6). Of course many live far from that reality. No matter! God has made a way for persons with disordered desires to be drawn into His merciful gaze and so be ‘loved out’ of every other identification, especially one based on disordered desires. That a priest should base an identity on disordered desires, then urge others to follow his example, is beyond me. Better put, because Jesus’ love has shattered every effort of the ‘gay’ world to name and animate me, I would say that Greiten’s example is beneath me.
Fourth, what to say to the response to Greiten’s witness? His congregation gave him a standing ovation, and apparently his Archbishop blessed his ‘coming out.’ That is for me the worst news of all. It reflects a worldly church nearly dead to the power of the Gospel. Nearly dead. I would put her in St. Paul’s category of being ‘struck down but not yet destroyed’ (2Cor. 4:9). She lives still because Jesus’ lives just as I live today to the beauty of Jesus and my wife and kids and grandkids and a whole new horizon that Jesus opens for every longing, broken heart.
The Church must reclaim her truth and her witness today. You who like me share a history of disorder vanquished only by the greater love of Jesus—let us arise in this hour and become the Church who illuminates the Cross amid shadow and smoke. Let our lives shine forth the glory of Him who authors and redeems true personhood.
How do we embody the Gospel for persons enslaved to the false liberties of our day? We pray, and ask God to give us mercy, vision and boldness to make known His transforming love to them.
The other day, I encountered a person staffing a drive-through window who could not be discerned as either male or female. Tempted by shock, I composed myself and recalled instantly a dream a few months back in which Jesus encountered an exceedingly fragile woman and said to her ‘I only want your best.’
Right away, I knew this was Jesus’ heart for His daughter, and for the entire creation, beginning with His church. He wants her best, which means wholeness, chastity, integration. I blessed the exceedingly fragile woman at the window; as I drove off, I wished I would have said more.
We need to find our voices. Now. In order to become good news for fragile persons being bludgeoned by today’s gender myths, we at Desert Stream Ministries are calling a 40-day fast/prayer vigil starting October 11th-Nov. 19th. Included in this blast is the entire 40-day devotional schedule. The DSM staff will be praying through this together at 3pm cst each day. Please join us!
Jesus employs almighty mercy to reconcile us to His best. And He is calling us to be His effectual messengers for persons who need to know what the ‘best’ is and how He helps us to discover it. Our prayer time together will include reflections on how Jesus is the answer to the gender mess we are in, and how we can become vessels of His transforming love to the people we face daily.
Let’s become answers to the prayers of persons who cry out for loved ones subject to dead-end ‘gay’ liberties and the gender-bending chaos that ensues. Let’s find our voices today, endowed with the Spirit and motivated by love. Check out this prayer guide and join us for ‘Becoming Good News for the Gender Challenged’ from Oct. 11th-Nov. 19th.
‘As long as it continues to be told, no story is ever wasted,’ opines a ‘gay’ Christian writer. Like many today, he feels compelled to testify of how Jesus confirms his intrinsically homosexual self as one expression of the good news.
Everyone has a story indeed. But not every story tells the truth of the Gospel. I contend that persons whose stories feature Jesus as the advocate of identities based on disordered desires distort the Gospel. However charming their speech and poignant their frustrations, these ones build on a fault-line that undermines the power of Christ and His Cross. When validated–published and platformed–by arms of Christianity that claim to be orthodox, these story-tellers become enemies of the Cross (Phil. 3:18).
To be sure, we all need the freedom to sort out our disintegrated lives with wise Christian friends and elders; we tell our stories in order to break down certain worldly assumptions and so become conformed to the Crucified. Jesus uses the little cross of our garbled confessions! He leads us through our crises in narrative, which are resolved only through death to the ‘selves’ we have cobbled together from feelings and worldly attachments.
In light of the Father’s marvelous love for us shining on the Cross and mediated through His community, we can exchange our rags for God who alone has power to establish our identities. We discover that we need not be slaves anymore to the world. He gives us the choice to lay down our ‘gay’ selves or any other LGBT+ aspiration and simply rest in Him who through Christ calls us His sons and daughters, men or a women made to reveal Him in our human dignity (Gal. 4:3-7).
We can choose not to lay them down. We can nurse ‘gay’ feelings and plateau on a kind of eloquent melancholy (self-pity?) that empowers the ‘gay’ self (Wesley Hill picks up where Henri Nouwen left off.) Or we can arise in the same power that raised Jesus from the dead. We died with Him, and need not worry about residual same-sex attraction. We are defined by the Father now, and therein resides His authority to restore us, His way. We are no longer tossed around by feelings. We are becoming conformed to Christ and His Cross. That is our commitment—a once and daily decision to pick up our little crosses in light of the one Cross that shelters us and makes a way for us. Always.
Only then can our stories reveal Jesus. I would dare to say that our stories are worth telling only if they reveal something about His Cross, and the joy of carrying our small ones into newness of life.
‘If no-one said “I die but I shall live” then there would be no hope for those who suffer. All suffering would be senseless, destructive pain; all grief would be the worldly sorrow that brings forth death. But we know people who have lived and suffered differently. There is a history of resurrections significant for others. A person’s resurrection is no personal privilege for one’s self alone. It contains within itself hope for all, hope for everything.’ Dorothy Soelle