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A Christian Voice In A Changing Culture

Intimate Authority: Holy Week Meditations, 1

This is the first post of my Holy Week Meditations for 2012. Please click here for the archive list of posts as they become available.

Intimate Authority: Holy Week Meditation, 1

Why was Mary Magdalene the first disciple Jesus entrusted with the message of His resurrection? A brief meditation on her life points to intimacy with Jesus as the basis for her unique authority. His gift to her was Mercy, a free gift that nevertheless demands a response. She surrendered all to Him; her gift to Jesus was herself. His life became hers.

More than not, the Gospels describe her weeping and lingering in His Presence. That was her authority, this evidence of intimacy with Jesus. For what else better defines intimate reliance upon another but weeping and lingering? Love alone provokes tears for another; love alone compels us to wait, to abide, to linger. These simple expressions of intimacy—tears and lingering—are the basis for Mary’s authority.

Intimacy with Jesus made an ex-prostitute the bearer of the most important event in human history. No wonder the Roman Catholic Church names Mary Magdalene the ‘Apostle of the Apostles.’

Mary’s life demonstrates how Jesus exchanges false attachments for His faithful, unfailing love. False intimacy is no match for His Mercy.

Mary knew all about false intimacy. She had been a prostitute; she gave herself to others in exchange for money. The most exquisite and life-giving part of her became the site of her greatest degradation. One thing abides—the pervasive shame over treating one’s precious self as worthless.

No amount of familiarity or mental gymnastics can remove that shame. The law is written on our hearts (Romans 2:15). Conscience can be numbed but not killed. In the still of the night, after each fall, the soul longs for the imprint of strange flesh to be erased. Jesus heard Mary’s cry. He hears ours today.

Mercy alone frees us to recognize the falsehood which has entrapped us. Mercy alone liberates our repentance. Mary personifies this recognition of falsehood and repentance.

The Pharisees mirrored the truth of her falsehood; in her, they would have been the face of God: righteous, serious, scorning her degradation. One critical gaze from a religious man might have withered her, confirming her shame. The law can cause us to weep and to linger in our regret, but it cannot heal us.

Mary saw another face in the crowd, this Jesus who gathered the lost and the least in order to heal and deliver them. He looked at her too, with eyes that seemed to know all about her but did not scorn her; in truth, they seemed to be pleading for something more, something better for her…

When Mary saw Jesus eating with a Pharisee, she wanted to run over and surrender all to Him, to offer her devotion as best as she could. But she had to risk the rejection of the Pharisee—the old face of God—in order to surrender to Jesus.

And she did. She crashed the party and flung herself at Jesus’ feet. At His feet she wept tears of gratitude and repentance, repentance from her life of degradation, gratitude for the Mercy He embodied. She lingered there. Mercy washed her, its levels rose around her releasing more tears, regret and release combined. She in turn washed His feet with her offering.

She was oblivious to the heady discussion in which the Pharisee had engaged Jesus. ‘Deep calls to deep, in the roar of Your waterfalls, all Your waves and breakers have washed over me…’ (PS 42:7)

Immersed in Mercy, she barely recognized the disgust of the Pharisee toward this embarrassing display.

Her courageous devotion is our first glimpse of the intimacy that made her great. Weeping and lingering in His Presence; this was the beginning of her authority. Deeper than her sin and shame was an awareness Jesus alone could set her free. She risked everything to be where He was.

Jesus explained to the agitated, dry-eyed Pharisee why Mary wept and lingered. ‘(S)he who has been forgiven of much will love Me much; (s)he who is forgiven of little will love Me little.’ (Lk 7:47)

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Perseverance and Mercy

Join us today at 3pm (CST) as we intercede for loved ones in need of God’s mercy.

Perseverance and Mercy

40 Days of Mercy Devotional – Lent 2012 – Day 40

O great day, in which divine love will be confirmed in me. On that day, for the first time, I shall sing before heaven and earth the song of the Lord’s fathomless Mercy. This is my work and my mission, which the Lord has destined for me from the beginning of the world. (825)

Come close to My wounds and draw from the Fountain of Life…Drink copiously from this Fountain of Life and you will not weary on your journey. (1466)

Let us revive in ourselves an attraction toward heaven that calls us to carry on our earthly pilgrimage. Let us lift in our hearts the desire to unite ourselves to the family of the saints, of which we already have the grace to be a part. Pope Benedict

Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for He who promised is faithful. And let us consider how we may spur one another onto love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Heb. 10: 22-25)

Jesus, keep our feet in the Mercy pool and are eyes heavenward. May we draw from all the means of Mercy you have provided, that we would be faithful and unflagging in the fight for souls. Thank You for the witness of Your precious sister and ours, St. Faustina. With her we pray: ‘O Blood and Water, that gushes forth from the heart of the Savior as Fount of Mercy for us all, we trust in You!

For the complete 40 Days of Mercy Devotional – Lent 2012, click here to download.  For a paper copy, United States only, please call Desert Streams Ministries at (866) 359-0500. 

Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry from the diary is the number in parentheses at the end of each opening quote. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com

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Merciful Discipline 4: Hopeful, We Rebuild Trust

This is the fourth post of six in the Merciful Discipline Series. A complete list of available posts will be at the end of each article as they are made available.

Merciful Discipline 4: Hopeful, We Rebuild Trust

We do not want you to grieve…as those who have no hope. (1Thes. 4:13)

Now it is required that those who have been given a trust must prove faithful. (1Cor. 4:2)

Cursed is the man who trusts in man, who depends on flesh for his strength and whose heart turns away from the Lord…He will dwell in the parched places of the earth. (Jer. 17: 5, 6)

One struggles to consider a more profound violation of trust than priestly abuse of children. Based on the trust Catholic parents grant the Church, they have entrusted their children to a handful of priests who used that trust to abuse.

Diabolical—the disintegration of young lives and long after, the disintegration of trust in the Church itself. What greater victory could the enemy of our souls achieve than the scattering of the sheep through such a violent abuse of trust?

We overcome evil through good. And that good comes through acknowledging the mistrust that remains and choosing to begin a process of forgiveness. Our wounds united with Christ’s, we have access to the antidote: Mercy. We can apply that Mercy to both abusing priests and those who unwittingly sustained the abuse through its mishandling.

Forgiveness is neither weak nor a set up for ‘revictimization’. Forgiveness is power. In the Spirit of Jesus, we entrust all involved in the abuse, including our own damaged hearts, ‘to Him who judges justly.’ (1P2:23) We choose to place the hemorrhaging mess into the only Wounds that can heal it; we gratefully remove ourselves from the role of Redeemer and Judge. In forgiving our captors, we begin to be released from an unbearable weight. Little by little, we chip away at the burden of another’s sin until Jesus alone bears it. Forgiveness is the power by which we triumph over beloved enemies.

Forgiving spiritual leaders means that we are growing up. As the laity, we have authority to name a leader’s sin against us or loved ones and to do something about it. In that process, which includes forgiveness, we strike a death blow to clericalism. We refuse to grant Catholic leaders the magic of perfection. We cease to be children and become discerning, engaging colleagues with clergy.

We can disagree with them. And we can go directly to Christ ourselves—to trust more in Him than in the priest or bishop. Jesus always wanted it this way. God wants to use the sexual abuse crisis to free the laity from childish reliance upon mere men, and to mature into wise and helpful members of Jesus’ body.

Trust must be earned. We forgive our offenders in obedience to Christ and to free our own hearts. Yet reliance upon those we have forgiven is wise only when their trustworthiness is evident.

There is evidence that the Church is repenting of her lack of transparency in failing to protect her young. Pope Benedict has championed reform here. He has repeatedly acknowledged the Church’s scandalous track-record and has exerted enormous energy in insisting on strict measures of accountability, discipline, and prevention in the world-wide Church. (He would be wise to keep doing so!)

The US Bishops have established arguably the highest standards for transparency and accountability and victim-care for the US Church than any other branch of the RCC. For that to become a living reality, ‘all diocesan leaders must be committed to transparency about their actions, ensure that immediate and appropriate responses to abuse become routine, and ensure that all such actions are adopted by all church leaders.’ (John Jay Report, p.93)

Having stumbled recently, the Kansas City Diocese under Bishop Finn has set up a new and solid system of checks and balances that line up entirely with recommendations from the Graves Report. Instead of alleged abuses going to the Vicar-General, an Ombudsman receives them and reports them directly to the police and the DFS, while initiating an investigation, which includes a Victim’s Advocate. An Independent Review Board operates as well, investigating whether alleged perpetrators should continue in ministry.

Jennifer Valenti, the new and apparently dynamic Ombudsman, urges all of us to do our part as faithful, discerning members of the one Body. She implores us:

In order for the safety net to be effective, you must take a stand. You cannot stand in silence when you suspect abuse. It takes courage, but you must report it.

If we discern any possibility of abuse, we are to call DFS at (800) 392-3738.

Our hope is in God, the Author and Finisher of His Church. To love the Church and to be whole-hearted in our service of her, we must forgive her grievous failures even as we discern her repentance. In so doing, we destroy the will of the evil one with good. Evidence of change in the ‘system’ still requires that we keep growing, learning how to trust others with a new maturity. That maturity requires that we do our part to ensure that the Church is a safe place for children.

Blessed is the man who trusts in the Lord, whose confidence is in Him. He will be like a tree planted by the water, that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has now worries in a year of drought, and never fails to bear fruit. (Jer. 17: 7, 8 )

Since through God’s mercy we have this ministry, we do not lose heart. We have renounced secret and shameful ways. We do not use deception, nor do we distort the Word of God. On the contrary, be setting forth the truth plainly, we commend ourselves to every man’s conscience in the sight of God. (2Cor 4: 1, 2)

O Blood and Water, that flows from the heart of the Savior as a fount of Mercy for us, we trust in You! – St. Faustina

MORE:

The Merciful Discipline Series of Posts (updated with each new post as they become available):

 

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Mercy for Beloved Enemies

Join us today at 3pm (CST) as we intercede for loved ones in need of God’s mercy.

Mercy for Beloved Enemies

40 Days of Mercy Devotional – Lent 2012 – Day 28

Be always merciful, as I am merciful. Love everyone out of love for Me, even your greatest enemies, so that My Mercy may be fully reflected in Your heart. (1695)

Merciful surrender to Jesus in the face of beloved enemies accomplishes holy ends. ‘The greater the suffering, the purer the love. (57)

At my first defense, no-one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed… (2 Tim. 4: 16, 17)

When they hurled insults at Jesus, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to the One who judges justly. (1P 2: 23)

Jesus, show us our wounds, that we might discover Yours afresh. Do not spare us the truth of betrayal. We surrender to You in it. United with You and Your divine purposes, let Mercy prevail. Console us as we ache and forgive, over and over. Strengthen us to rise and to bear with beloved enemies. We do so for Your name’s sake, and for the unity and integrity of Your body, the Church.

O Blood and Water, that gushes forth from the Heart of the Savior as a Fount of Mercy for us, we trust in You!

For the complete 40 Days of Mercy Devotional – Lent 2012, click here to download.  For a paper copy, United States only, please call Desert Streams Ministries at (866) 359-0500. 

Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry from the diary is the number in parentheses at the end of each opening quote. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com

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Deep Wells of Mercy

Join us today at 3pm (CST) as we intercede for loved ones in need of God’s mercy.

Deep Wells of Mercy

40 Days of Mercy Devotional – Lent 2012 – Day 24

He brought me into such close intimacy with Himself that my heart was espoused to His heart
in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created
love was joined to the ardor of His eternal love. (1056)

As the deer pants for streams of water, so my soul pants for You, O God. Deep calls to deep in
the roar of Your waterfalls, all Your waves and breakers have washed over me. (Ps. 42: 1, 7)

Spring up, oh wells, and restore the Bride. Let not former sin prevent you from embracing your
merciful call. Let Mercy strike down shame and raise you up gloriously in this hour. His Body
needs the testimony of Mercy in yours.

For the complete 40 Days of Mercy Devotional – Lent 2012, click here to download.  For a paper copy, United States only, please call Desert Streams Ministries at (866) 359-0500. 

Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry from the diary is the number in parentheses at the end of each opening quote. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com

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