Tag Archives: Testimony

A Christian Voice In A Changing Culture

Mercy: An urgent call for testimony

Mercy: An urgent call for testimony
Barbara Vittucci (a longstanding friend of DSM/LW, Barb resides in Vienna, Austria and has been a lifeline to hundreds in the church seeking wholeness)

Have you received mercy? Through the healing love of Jesus Christ, are you growing in restoration of soul, identity, relationships, and sexuality? In our days of titanic confusion in these very areas, the world needs your testimony as never before. It is a time for the flood gates of mercy to open and to draw many of the lost and least into the loving embrace of Jesus Christ.

But what is mercy? Is it political correctness? Is it playing ‘nice’ and remaining silent in the face of injustice? Does it enable destructive behavior? Not according to Scripture and Church tradition. Throughout the centuries, churches have taught on both the corporal and spiritual works of mercy. The works of mercy are not optional but are essential to living the Christian life of holiness and goodness. These are active, challenging expressions of mercy.

The Corporal Works of Mercy are based on Mt 25: “For I was hungry, thirsty, naked, in prison, a stranger, sick. What you did for the least of these, you did unto me…“ These works include feeding the hungry, giving drink to the thirsty, clothing and sheltering the homeless, and visiting the sick and imprisoned.

The Spiritual Works of Mercy are taken from a variety of scriptures and include admonishing the sinner (LK 15:7), instructing the ignorant (Mk 16:1), counseling the doubtful (Jude 23), comforting the sorrowful (Gal. 6:2), bearing wrongs patiently (Col. 3:12), and forgiving our wound-ers (Mt. 6:12).

Mercy expresses love in very concrete ways for our neighbor’s physical or spiritual well-being. To admonish, instruct and counsel belongs to mercy. That means that truth and mercy are intimately connected. It is the Holy Spirit, the One who is called The Spirit of Truth and The Comforter, who leads us in how to love well.

Truth, when not in love, is legalistic. And love cut off from truth can lead to destruction.

Here is another classic and helpful list for our consideration. We can be an accessory to another’s sin through: counsel, command, provocation, praise and flattery, concealment and silence, and by defense of the ill done. In our desire to make peace and please people instead of God, many of us have been an accessory to sin. When we do this, we commit cruel, unmerciful acts. .

Amid the confusion surrounding mercy and sexual wholeness, a door of hope opens. Forbidden topics are now being addressed in church. What an opportunity to offer help to the strugglers who are everywhere!. Now we can speak more openly, without the shame that shrouds our struggles and keeps us bound. Let the light in. Open prison doors.

Go tell the world. Your struggles have more meaning than you know. Your testimonies of hope are the atomic power of the Gospel and are deeply needed in our day. People trust those who have been there. This is mercy. And no one can take away the power of your story. You were born for such a time as this.

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Deep Wells of Mercy

Join us today at 3pm (CST) as we intercede for loved ones in need of God’s mercy.

Deep Wells of Mercy

40 Days of Mercy Devotional – Lent 2012 – Day 24

He brought me into such close intimacy with Himself that my heart was espoused to His heart
in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created
love was joined to the ardor of His eternal love. (1056)

As the deer pants for streams of water, so my soul pants for You, O God. Deep calls to deep in
the roar of Your waterfalls, all Your waves and breakers have washed over me. (Ps. 42: 1, 7)

Spring up, oh wells, and restore the Bride. Let not former sin prevent you from embracing your
merciful call. Let Mercy strike down shame and raise you up gloriously in this hour. His Body
needs the testimony of Mercy in yours.

For the complete 40 Days of Mercy Devotional – Lent 2012, click here to download.  For a paper copy, United States only, please call Desert Streams Ministries at (866) 359-0500. 

Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry from the diary is the number in parentheses at the end of each opening quote. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com

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Deep Wells of Mercy

Day 24 of our 40 Days of Mercy Fast

Deep Wells of Mercy

‘He brought me into such close intimacy with Himself that my heart was espoused to His heart in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created love was joined to the ardor of His eternal love.’ (1056)

Why are the sexually broken so often the recipients of Jesus’ Mercy in the Gospels?

To answer this, one must first consider the depth and power of human sexuality. God made each of us a deep well of desire for love—our very bodies, yearning to cast off their solitude, are inspired by the Creator to merge with others. Out of loving commitment to another, we then become creators of new life.

John Paul ll describes this as ‘the spousal meaning’ of our bodies; they are intended for the love of a good man or woman, and to be fruitful!

Sexuality has deep spiritual meaning as well. St. Paul likens the marital bond as the living witness on earth of Jesus’ spousal love for His bride, the Church. Each of us, single or married, compose His bride who awaits final consummation in union with Himself. Pointing to this greater spiritual goal to which our sexuality points, Christopher West writes, ‘Our bodies have theological meaning.’

Sexual love involves a necessary boundary that hides it from all but the bride and groom. Something so powerful and creative requires such protection; it is the only way we can experience nakedness without shame.

When sexuality is good, it is very, very good. And when it is bad, it is awful. Our sinful world breaks sacred boundaries and exposes sexuality to all manner of indignities. As fallen members of this world, we all perpetuate these crimes of passion and are victimized by them. Our shame is as deep as our sexuality is powerful. Yet deeper still is the longing for nakedness without shame, self-giving without blame.

Jesus knows the power of man for woman, woman for man, and the sinful oppression that hangs over this most powerful of unions. Such brokenness betrays His very image. So He acts quickly and decisively in Mercy to reclaim that image by restoring broken ones to His original intention for them.

He does so in the most tender, intimate ways possible: the generous father kissing his prodigal, gentle Jesus receiving the washing of the prostitute, the friend of the Samaritan, the just God who stands in solidarity with the adulteress.

He stoops down to the sexually broken and washes their feet. Perfect in love, He fears no contamination from the defiled. He hears those who cry out for Mercy from that deepest wellspring of desire. His intimate Presence converts them.

Jesus loves and cleanses these ones in the depths of their truest selves. No stone is unturned: every motive, affection, memory, lover is yielded to the One who has won their hearts. Desire is His domain! Thus the surrendered homosexual/prostitute/fornicator bears Life in his/her depths boundlessly. More are the children of the desolate woman (Is 54:1) than of a faithfully married Pharisee!

Amid all the sexual scandals in the Church today, we cannot lose sight of the quiet majority who has exchanged silent, cancerous sin for trustful surrender to Jesus. Just last week, I met with a group of Living Waters leaders who began the gathering by confessing sin. One admitted a disturbing erotic dream, another, the temptation of Internet porn, yet another, the need for limits in an overly dependent friendship, another still the over-identification with her children.

I felt proud to be among them; lovers of Jesus so inclined to His Mercy they cannot tolerate unspoken temptations! What may seem a threat to the integrity of the body of Christ becomes through Mercy the very antidote to the mess we are in. He is intent on transforming polluted wells into deep reservoirs of Mercy.

‘As the deer pants for streams of water, so my soul pants for You, O God. Deep calls to deep in the roar of Your waterfalls, all Your waves and breakers have washed over me.’ (Ps. 42:1, 7)

‘Spring up, oh wells, and restore the Bride. Let not former sin prevent you from embracing your merciful call. Let Mercy strike down shame and raise you up gloriously in this hour. His Body needs the testimony of Mercy in yours.’

Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry is the number in parentheses at the end of each opening quote or simply a page number in parenthesis. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com.

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Merciful Children

Through our four children, mercy breaks like waves upon Annette and me. They delight us. All in their twenties now, each possess unique gifts and strengths—Greg’s kindness, Nick’s astute analysis, Kate’s perseverance and lack of pretense, Sam’s integrity. All four remind us daily of the gift God gave us in each one, each the fruit of our marital love.

For us, the family is all ‘gift’, each child a sign and a wonder. In each, we marvel at the mercy of God towards us.

Our children are a direct result of God’s saving love to Annette and I. Were it not for His restoring love, they would not exist!

In this season, we are not without regrets. We have wondered: Have we made decisions in service to God that demanded too much? I have travelled extensively throughout most of our married life. As I globe-trotted, Annette had to compensate for my absence. Amazingly. Yet her single parenting skills, and my phone calls and homecoming gifts, did not close the gaps.

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