Tag Archives: St. Faustina

A Christian Voice In A Changing Culture

Fierce, Tender Love

‘Each of the builders wore his sword at his side as he worked.’ (Neh.4:18)

Fighting for wholeness is at once a personal and corporate battle. We help others refuse daily the lure of familiar gods while we strategize to stop the advance of enemy armies. Like the rebuilders of Jerusalem in Nehemiah’s time, we heal with one hand and lance demons with the other.

Poland understands this well. The most powerful Catholic nation in Europe, she refuses to bow the knee to the LGBT+ juggernaut that has all but brought Western Europe to its knees. For example, France is mounting a national bill that would criminalize helpers who accompany persons beyond the rainbow curtain.

I just returned from Poland where we visited several Archbishops—gatekeepers of the Church who welcomed us. Like all church leaders, they are aware of the abuses and scandals of hypocrisy in their ranks. And they hold fast to how Jesus offers the better way to all who surrender to Him. They will not tolerate sexual identities built on a fault-line, incapable of engendering life.

What they did not know was how Jesus is transforming sinners like you and me, persons painfully aware of the wound but now immersed in the Mercy that has become our freedom, our wholeness, the gift we offer others out of gratitude.

Yes, we concurred; we must resist false ideologies. But at the same time, we must heal our divided members. We boldly proclaimed how this Church has become for us—and we for her—a community of healing capable of routing foreign armies. Ours is her deep wellspring of mercy for good Catholics harassed by idols and demons who seek chastity, not politicized ‘identities.’

We experienced the fierce and tender intercession of our Polish patrons—St. John Paul ll who ever displays the beauty of man for woman, woman for man, and St. Faustina who insists on Jesus’ mercy conquering all counterfeits.

These Church warriors teared up as they heard our stories: we declared to them: ‘We are the Church—members of Jesus—witnesses of wholeness and now healers poised to dig deep wells of mercy in every diocese of this great land.’

We were heard; we were welcomed. ‘Make Your Church in Poland a beacon of healing for all of Europe and beyond, Almighty King and Author of Mercy.’

‘I do not have time to tell about… [those] whose weaknesses were turned to strength; and who became powerful in battle and routed foreign armies.’
(Heb. 11:32-34)

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Good News?

Jesus is good news for the sexually broken. As a mere member of His, deeply flawed, I fall short. I guess that explains the title of our upcoming 40-days of prayer: ‘Becoming Good News’. We begin by admitting limited love for difficult beloved ones then seek to become more apt representatives of Jesus for them. Our prayer? ‘Jesus, make us more like Yourself toward _____’

Annette and I got hammered yesterday by a series of tough things. We both experienced a kind of wearisome dullness that deflected the light of Jesus rather than catching and beaming it all around. As I walked past the home of my ‘gay’-identified neighbor, I felt the Spirit’s prompting to knock once more, hear his travails (many), and give some Spirit-tuned encouragement. I resisted the prompt. Self-absorbed, I gave the enemy what he wanted by agreeing with the familiar: ‘I am a mess, say nothing, do nothing, the gap is too wide, the bridge too far, etc.’
Start the revival without me.

Thank God for holy conviction. I live by these words of St. Faustina: ‘The knowledge of my misery frees me to know the immensity of Your mercy.’ No value in denying the soul cast down or in musing upon one’s well-deserved melancholy. How much better to offer up the troubled soul to Jesus who always waits for the chance just to love us? We can surrender the misery in exchange for tender affection; He transforms a spirit of heaviness into something grateful, humbled, fragrant in its brokenness rather than self-consumed and piteous. Lord, consume us with Your mercies, well-aimed at our fears and frustrations!

In the rising, my heart is sensitized to that neighbor. If we the faithful can be slowed, even stopped, by our disordered world, how much more difficult is it for estranged ones who get tossed about by every torment? We can offer our little trials to Jesus on their behalf; He will mercifully expand the constrained domain of our hearts. ‘Enlarge the place of your tent!’ commands the prophet. Jesus’ mercy makes it so; we discover there is more room at the inn.

Let’s pray together to become good news, that hardships might produce a spirit of hospitality for rebel sons and daughters. Perhaps they secretly long for a homecoming. Let’s become better news for them, beginning on October 16th. Order the 40-day prayer guide ‘Becoming Good News’ from Amazon or DSM.

You can purchase “Becoming Good News” in book form directly from Desert Stream or get it from Amazon for your Kindle.

Please take time to watch our new video and become ‘Chaste Together.’

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Abuse and Authority

The Church’s authority to restore sexually broken people with the power that raised Jesus from the dead hinges on her repenting from abusing the most vulnerable.

I just returned from what has become one of my favorite nations—Poland. Theologically, St. John Paul ll paved the way for my conversion and St. Faustina permeated his take on gendered humanity with Almighty Mercy. These two Polish patrons ushered me into relationship with perhaps the finest Christians I known in the Living Waters world. Our third training there clarified the import of the Catholic Church to Poland. Hammered on all sides by cruel foes, the nation has looked to the Church as a bulwark against indignities that span centuries.

She now faces new challenges. Outside Church walls, LGBT+ activists bang on her doors with accusations that she is unloving and irrelevant; inside her walls, adult children of abuse are now claiming that her ‘fathers’ corrupted them and must be stopped if the Church is to be faithful to Jesus. Both challenges were palpable at our gathering; I saw both ugly defensiveness and beautiful repentance.

The threat to Poland of a ‘gay’ agenda fired up a rigid traditionalism in some participants. A few expressed contempt for anyone ‘homosexual’, not knowing that they were surrounded by ‘them’ in their small group. Mercy melted machismo as these ‘super’-Catholics realized that their training peers had no political agenda other than repenting unto chastity. All found level ground at the Cross: one people under one Merciful Source. Hardened hearts softened, calloused hands dropped stones. Instead of adopting a Noah’s Ark attitude—close the door and let the wicked drown—repentant ex-abusers committed to becoming Jesus’ hands for all persons.

Add to the mix very recent clerical abuse allegations in Poland. Under this now familiar shadow, LW training participants were troubled, confused, and incredulous. Some coped by denying the charges, claiming anti-Church conspiracies of varying kinds. I would not have it. For every one brave soul who dares to break tradition by confessing how a cleric broke his or her body, there are a hundred more. In a flash I saw clearly how prideful denial of the Church’s capacity to violate the most vulnerable is the essential tool God gives His enemy to fetter the Church’s capacity to heal sexually fractured persons. No confession from the top, no splendor of the Kingdom for the broken below.

So we repented. I veered off my teaching and we as a group wept at the damage: real people, faithful sons and daughter of the Father, picked off by demonized fathers. This spirit of repentance longs to rest on us until every secret is exposed. I contend we must bear that spirit prayerfully until we see Him face-to-face.

Yes we repented, and yes we must seek a posture of repentance. After a while, I felt led to ask all persons sexually abused as children to come forward (if they so desired) in order to receive prayer. I discerned that God was pleased by our posture, as I could smell the fragrance of healing. A dozen came forward, including two priests. In an unprecedented way, the Holy Spirit permeated these brave souls with a dense mist of grace, flooring many. People could not get up for around 15 minutes. I did nothing but watch while others prayed. When the glory lifted, relief and joy and lightness overtook the receivers. The Kingdom came. God gave tomorrow’s blessing that day. He healed the broken-hearted.

‘Restore our authority to heal, O God. Let not prideful self-protection get in the way of Your-Kingdom-come for the abused, persons most in need of Your touch.’

Please take time to watch our new video and become ‘Chaste Together.’

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Presumption and Prayer

Between the lines of what we know and what we do not, we pray. The powerlessness of not knowing invites us into the depths of mercy. There many waters cannot quench love (SS 8:7). Deeper than the swirl of suspicion and fear, we discover a warm current that envelopes and carries us like a mother cradles her infant. St. Faustina is right: We ‘are closer to God in His mercy than an infant at its mother’s heart’ (Diary, #423).

What we know: Pope Francis received Cardinal Wuerl’s resignation for collaborating with homosexual abuser McCarrick then touted Wuerl as noble and placed him on a committee that will select future bishops of America. What kind of mixed message is that? Persons sexually abused by adults bear a wound that only Jesus can heal; persons abused by clergy struggle to even say His Name. Let judgment begin at our house, O God. Pray courage for Pope Francis to manifest his intolerance of clergy sexual abuse and its collaborators with a sword, not a kiss. He must lose clever, loyal friends in order to gain back our trust.

What we don’t know: the intolerable pressure of leading the biggest group of Christians in the world. Lord, have mercy on Francis. May he be closer to God in His mercy than an infant at its mother’s heart.

What we know: President Trump says/does what he wants whether it is true or not, refuses to admit wrongdoing, and eviscerates those who stand in his way. Oh, by the way, he is the fiercest defender of an infant’s right-to-life of any president. Pray for his success in stopping abortion rights in the USA.

What we don’t know: the intolerable pressure of leading the most powerful nation on earth. And why no-one has the power to curb his blather. Lord, have mercy on Donald. May He be closer to God in His mercy than an infant at its mother’s heart.

What we know: the Youth Synod (mostly graying bishops) continues til the end of October and includes a fight to expand the Church’s assimilation of ‘diverse’ (LBBT+) identities and families. Pray that champions of the imago dei–what it means to be human–prevail. Pray also that from the fire will emerge orthodox leaders better able to engage a generation about how Jesus restores lives.

What we don’t know: how centuries of clerical compromise (with fellow adults) and abuse (of children) have blocked healing passageways for the sexually broken throughout the Catholic Church. To the degree that secrets and lies still keep us bound, Lord have mercy. May the still being-exposed–Church be nearer to God in His mercy than an infant at its mother’s heart.

What we know: our children are wandering in a wilderness of half-truths empowered by an irrational drive toward exhibitionism (Hmmm, sounds like my teen years…) They appear to have lost sight of any ‘Father’ who might call them onto anything harder and higher than their latest fancy. Creating one’s own gender universe is a dramatic example. Let’s pray for Jesus, who always shows willing hearts His Father, to guide our loved ones into true love and identity.

What we don’t know: what is actually going on inside our loved ones. We cannot know another’s deepest heart and must respect that gap. Just think of what you now know about yourself. You weren’t hiding all these years; you just couldn’t see it yet! So too with those we love.

So in these forty days of Becoming Good News we slow down, we pray, and we cry out for mercy that the few words we say might be a bridge to the Father’s love. We impart best when giving from the overflow of this divine bond of love. May we and our loved ones be closer to God in His mercy than infants at their mother’s heart.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Polish Spring

‘See! The winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come.’ (SS 2:11, 12)

Amid abuse and cover-up, confusion from Pope Francis regarding homosexuality and Irish citizens overturning their abortion ban, the Spirit of Pentecost enveloped a hundred of us in Krakow Poland who gathered for our second Living Waters Training there.

We couldn’t stop singing, and the Spirit kept raining on us as we offered our brokenness to the Crucified in tears and joy. Surrounding our songs was a chorus of birds that worshipped day and night in huge trees that flanked us on every side.

Trainings are just that: arduous, messy, shame and glory, revelation amid hard reality. Why now after seven 16-hour-days am I refreshed? All I know is that I was buoyed, as if I caught a current of the Kingdom and knew intuitively how to navigate the waters. Extraordinary.

It is easy for an outsider to idealize this land of St. John Paul ll and St. Faustina. Traditional values are evident (Poland is not sympathetic to ‘reproductive rights’ and LGBT+ aspirations) and create a kind of moral clarity not evident in America or Western Europe. The Church here is cohesive, a national rallying point amid devastating historic batterings. To many Poles, Jesus through His Mother (Church) sustained the nation’s hope and dignity throughout centuries.

Yet good ethics and history can become prison bars unless the Spirit liberates wounded lives. The Poles may be clearer in their devotion to Christ than many Europeans today but they are no less broken by their bloody history, which gave rise to deep patterns of family disorder, including disordered church dynamics.

For these reasons, I take heart that many Poles are facing their wounds forthrightly with each other. I am in awe of men and women we have now walked with for three years who are different people today: joyful, not glum, with a new well-being in their gendered, bodily humanity. They no longer avoid others’ gaze. One young woman whom I first met in Lithuania couldn’t walk unassisted due to the oppression of her sin and wounds. During this training she bounded around the site, taught better than I did, and will return refreshed to her hometown to lead a Living Water group which is changing the culture of her church.

Most importantly, the nine Polish priests who attended the training taught and shared openly about their wounds and sins against chastity. They honored their office by making clear they live through the wounds of Jesus discovered in His broken merciful members. They released deep drafts of mercy for all of us. We exhausted them and each other in laying bare our need for ongoing conversion.

Wearied in doing well, we welcomed the Spirit’s refreshment. He is accomplishing in the Polish Church what we can only hope for. A Polish Spring, welling up with song in the Spirit of Pentecost: He will have His way with His Church.

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