Tag Archives: St. Faustina Kowalska

A Christian Voice In A Changing Culture

Human Beauty, Divine Mercy

St. John Paul ll said that we discover our true selves only by sincerely giving ourselves to others. We the fallen know also that we can offer ourselves badly; we grasp, we grope, we withhold. To bridge the gap between the original beauty of God’s purposes for our sexuality and the brokenness we behold today, we need divine mercy.

How blessed am I to have served the saints in both Lithuania and Poland, two lands which have ‘housed’ and honored St. John Paul ll and St. Faustina Kowalska, who 80 years ago received from the Spirit the image of Jesus releasing blood and water for us as the sign and seal of God’s all-surpassing mercy.

I was honored to join with Vilma and her group of amazing Living Waters leaders in Lithuania; we started our time there in Vilnius, home of the Chapel of Divine Mercy which houses the painting of the original image St. Faustina received from God. While we prayed, I ‘sensed’ that the water levels of God’s mercy were rising from the small chapel (in the spirit of Ezekiel 47) and beginning to flow onto the main street then throughout Lithuania.

My hunch proved correct as we gathered with remarkable ‘lay’ healers, bishops, and priests and asked Jesus to pour out His Spirit on the work of Living Waters there. I have not experienced that kind of ‘flow’ before; God strengthened me to prophesy continuously over restored ones who now offer their lives to heal the broken. Such humble beauty! Lithuania elevated my vision of the Church working in harmony to release her deep wells of mercy for afflicted ones.

The respect of St. John Paul ll resounds throughout Poland; how blessed I was to testify with the Living Waters teams there of the integration between the human body and Spirit that the pope emeritus describes beautifully in his ‘Theology of the Body.’ After I testified in Warsaw of how Jesus (through His merciful members) helped me to emerge from the disintegrating impact of homosexual lust, I discovered that St. Faustina’s niece was in the audience, rejoicing in God’s ‘living water’ for the sexually broken.

In Cracow I was honored to address a room full of priests-to-be at the seminary where St. John Paul taught (as Bishop Karl Wotyla). I had a strong sense that these men needed to be lovingly challenged to grow in their own sexual integration. They had great intellectual questions but I felt that unless they could articulate their own experience of God’s mercy as a key to chastity (a catholic word for sexual and relational wholeness), they would miss out on reaching a generation who insist on flesh-and-blood witnesses of the better way Jesus opens for us.

How privileged am I to walk in the footsteps of Jesus’ friends. I cannot recall a more demanding itinerary and the mercy that enabled me to trust Jesus every step of the way. He gives us back our beauty as we surrender to His mercy.

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Mercy, Manilla

‘The knowledge of my own misery allows me to know the immensity of Your mercy.’ St. Faustina Kowalska

Mercy, Manilla Photo by GoyaI slumped on the plane to the Philippines, wearied by a buzz of pesky conflicts. Some involved others’ sin; most mine. Life reduced me to mercy. I took heart at Jesus’ words to those ‘confident in their own righteousness’ (Lk 18: 9-14): the despised tax collector cried out for mercy and got heaven, leaving the virtuous, self-reliant Pharisee in hell.

Storms accompany my advances. I have learned to find merciful Jesus there. He uses His enemy to chase me into the mercy pool. I wanted to release buckets to the beautiful Philippinos who were celebrating 12 years of Living Waters.

I met leader-to-be Benjie Cruz in 2001 during our first conference in Manila. He led out with his weakness. Assigned to care for the team, he welcomed our invitation to confess our sins together. Benjie cried for mercy over concrete homosexual sins, a confession that reached God’s heart and mine.

The Philippines is an honor-based culture; the most dishonorable thing you can do is to lose ‘face’ by admitting shameful things. How extraordinary for an aspiring leader to risk the favor of men for mercy!

It did not entirely surprise me that last weekend Benjie and wife Hasel hosted a conference of over 800 Christians in Manila. People were turned away. Honest. I can barely crack 50 when I show up in US venues. How disorienting (and delightful) to welcome a diverse group of sinners into the mercy pool. Benjie dove in first and God gave the increase.

Catholics and Protestants came in droves to immerse themselves in the solution for the scandal of sexual disintegration among them. They know their disgrace. Recently a group of 400 Catholic 4th graders admitted unanimous exposure to Intent porn. Every other city motel is designed for short-term sexual trysts. Innumerable young men strut about as grotesque female prostitutes.

Poverty drives perversion here; the enemy takes advantage of the weakest. Still he dresses himself up in seductive ‘western-wear.’ The nation is riveted by the number one nightly soap opera–‘My Husbands’ Lover—all about a sexy upscale homosexual affair.

Faithful Philippinos watch with dread as the USA gives way to ‘gay marriage’ and gay everything. A firewall has given way. They know Jesus is their only hope. God hears their cry for mercy.

I have not seen such a concerted effort among the whole church to fight for the dignity of the nation, sexually-speaking. A Catholic high school is piloting Living Waters; Baptist professors are leading sexual addiction groups for students. The largest Catholic conference this year (20,000 strong) will feature those set free from the domination of homosexuality. In the battle for a pure Bride, believers are laying aside prejudices toward one another. We are crying out for mercy together.

‘Blessed are those who wash their robes, that they may go through the gates…The Spirit and the Bride say, ‘Come!’ And let him who hears say ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.’ (Rev. 22: 14, 17)

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