In His mercy, Jesus redeems our suffering. Some of the sorrow we submit to Him is not of particularly noble origins—it may be, as we have seen, the bad fruit of our sin, or the normal wounds and losses we sustain this side of Heaven.
He loves us to the extent that He will take every opportunity to invite us to surrender our sins and wounds. He grants us ‘cross-time’: an opportunity to receive and extend mercy. He makes us that much more fruitful in love.
But suffering for what is right: that is the highest form of suffering, and one to which the Christian seeking mature identification with the Crucified must aspire.
Dietrich Bonhoeffer writes: ‘The cross is suffering that comes only from our commitment to Jesus Christ…the cross is not the normal suffering tied to natural existence but the suffering tied to being Christian.’
That is what Jesus referred to in the Sermon on the Mount when He spoke of persecution for the sake of righteousness. (Matt. 5:10)