Tag Archives: pope francis

A Christian Voice In A Changing Culture

Presumption and Prayer

Between the lines of what we know and what we do not, we pray. The powerlessness of not knowing invites us into the depths of mercy. There many waters cannot quench love (SS 8:7). Deeper than the swirl of suspicion and fear, we discover a warm current that envelopes and carries us like a mother cradles her infant. St. Faustina is right: We ‘are closer to God in His mercy than an infant at its mother’s heart’ (Diary, #423).

What we know: Pope Francis received Cardinal Wuerl’s resignation for collaborating with homosexual abuser McCarrick then touted Wuerl as noble and placed him on a committee that will select future bishops of America. What kind of mixed message is that? Persons sexually abused by adults bear a wound that only Jesus can heal; persons abused by clergy struggle to even say His Name. Let judgment begin at our house, O God. Pray courage for Pope Francis to manifest his intolerance of clergy sexual abuse and its collaborators with a sword, not a kiss. He must lose clever, loyal friends in order to gain back our trust.

What we don’t know: the intolerable pressure of leading the biggest group of Christians in the world. Lord, have mercy on Francis. May he be closer to God in His mercy than an infant at its mother’s heart.

What we know: President Trump says/does what he wants whether it is true or not, refuses to admit wrongdoing, and eviscerates those who stand in his way. Oh, by the way, he is the fiercest defender of an infant’s right-to-life of any president. Pray for his success in stopping abortion rights in the USA.

What we don’t know: the intolerable pressure of leading the most powerful nation on earth. And why no-one has the power to curb his blather. Lord, have mercy on Donald. May He be closer to God in His mercy than an infant at its mother’s heart.

What we know: the Youth Synod (mostly graying bishops) continues til the end of October and includes a fight to expand the Church’s assimilation of ‘diverse’ (LBBT+) identities and families. Pray that champions of the imago dei–what it means to be human–prevail. Pray also that from the fire will emerge orthodox leaders better able to engage a generation about how Jesus restores lives.

What we don’t know: how centuries of clerical compromise (with fellow adults) and abuse (of children) have blocked healing passageways for the sexually broken throughout the Catholic Church. To the degree that secrets and lies still keep us bound, Lord have mercy. May the still being-exposed–Church be nearer to God in His mercy than an infant at its mother’s heart.

What we know: our children are wandering in a wilderness of half-truths empowered by an irrational drive toward exhibitionism (Hmmm, sounds like my teen years…) They appear to have lost sight of any ‘Father’ who might call them onto anything harder and higher than their latest fancy. Creating one’s own gender universe is a dramatic example. Let’s pray for Jesus, who always shows willing hearts His Father, to guide our loved ones into true love and identity.

What we don’t know: what is actually going on inside our loved ones. We cannot know another’s deepest heart and must respect that gap. Just think of what you now know about yourself. You weren’t hiding all these years; you just couldn’t see it yet! So too with those we love.

So in these forty days of Becoming Good News we slow down, we pray, and we cry out for mercy that the few words we say might be a bridge to the Father’s love. We impart best when giving from the overflow of this divine bond of love. May we and our loved ones be closer to God in His mercy than infants at their mother’s heart.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

Download PDF

Fighting for Fruitfulness: Seven Truths for this Generation

While waiting in line at the market, I observed two young Latina women in matching jean jackets emblazoned with rainbows and crosses. They could barely keep their hands off each other and gave into a long messy kiss just outside the store. Shame? Intolerance? No signs of it. Fellow shoppers smiled and walked by as if pleased with this celebration of young ‘gay’ love.

Truth 1: The majority of young adults consider LGBT+ persons victims of injustice rather than violators of chastity. So morality has to do with justice–fighting for the civil rights of sexual minorities, not repentance from sexual sin.

Truth 2: These young adults are wrong. They came of age in an era that deifies every desire and champions each person’s right to create his or her own sexual universe. That is idolatry, and places a young person in grave spiritual danger. According to Scripture, these ones ‘worship and serve the creature over the Creator’ (Rom. 1:25); according to the Catechism, homosexual acts are depraved and disordered because ‘they close the sexual act to the gift of life, and do not proceed from a genuine emotional and sexual complementarity’ (#2357).

Truth 3: LGBT+ liberties emerge as the bitter fruit of the mess we made of male and female relationships in the twentieth century. Who knows anyone who seriously recognizes children as the main reason for sexual love between a man and woman? We have ‘contracepted’ ourselves to death while fueling ‘normal’ desire with lust, narcissism, misogyny, misandry, and abuses of all kinds. For some, same-gender love seems a consoling option amid a landmine of male-female hostility that hardly resembles ‘genuine complementarity.’

Truth 4: Though it is helpful to understand why some are more vulnerable than others to LGBT+ reality, we each must answer to God as to what we did with our bodies, including our wounded emotions and skewed sexual desires. That’s among the main reasons Living Waters exists: to help all persons—single or married, Catholic or Protestant, disordered ‘gays’ or ‘straights’—to prepare to say to Jesus: ‘With this one body I have bowed down before one God and one alone.’

Truth 5: The majority of historic Protestant denominations are now idolatrous in their understanding of homosexuality. After decades of ‘dialogue’ with the LGBT+ community, most have now pledged allegiance to the rainbow flag. And no longer uphold chastity as reasonable for young people. Every denomination that cedes to LGBT+ liberties (‘gay’ ordination and unions) initiates a slow suicide. They lose members until there are no more. God does not bless the Church that tolerates sexual immorality Remember Thyratira? (Rev. 2: 20-23.)

Truth 6: Catholic bishops from around the world are gathering throughout October to create an authoritative document on how the Church shall deal with young adults. As mentioned before, LGBT+ matters are included in this working document which if approved by Pope Francis will become binding for the Church-at-large. Fr James Martin has his fingerprints all over it, including the call to endless dialogue with the LGBT+ community—‘the listening Church’…who must opt ‘for dialogue as her method and style.’ Hear me: I have endured three decades of ‘dialogue’ about LGBT+ matters with all the major denominations. Its end is death.

Truth 7: The time is now for the Church to uphold her truth about chastity infused with Almighty mercy. We listen to sinners and we call them to join us in route to integration—Jesus’ goal for all His followers. That has never changed. Please join us in prayer for the next 40 days starting this Wednesday, Oct. 10th. We will pray to ‘become’ good news for our LGBT+ loved ones. And we shall lift up the Youth Synod, in the hope that wise bishops will uphold the Church’s exquisite moral teaching as good news for a generation that will perish without it. We should not be afraid or intimidated. Truth is at once generous and firm. Truth sets us free.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

Download PDF

Burning Bridge

Jesuit priest James Martin—close friend of Pope Francis and the Vatican’s Secretariat for Communication—is bright and just and merciful.

He is also committed to normalizing LGBT realities in the Catholic Church.

Martin was chosen as the featured Catholic to address LGBT issues at the World Meeting of Families in Dublin last month and contributed to the Youth Synod document that Bishops from around the world will study together next month. That document employs LGBT language, a first for the Catholic Church.

Martin artfully wrote a book–‘Building a Bridge’ between the Church and LGBT community—in which he pretends to be within the lines of the Catechism by emphasizing ‘respect, compassion and sensitivity’, all duly noted in #2358 as attitudes that should guide our treatment of persons with same-sex attraction.

Martin quietly oversteps the bonds of orthodoxy by expanding #2358 to include the LGBT spectrum, which spawns fresh configurations constantly. Is Martin really advocating for the tendency of a generation to find social traction by creating new and varied gender selves? What used to be an inner struggle rooted in unfinished emotional business has now become a dance card for kids in search of ‘selves.’

Martin insists that respecting LGBT persons means embracing their ‘coming out’ and honoring their new names and (I presume) gender impersonations. It’s wacky. Here’s a brilliant guy who wants to reach a generation by celebrating their delusion. And employing Scripture to reinforce it. He emphasizes the importance of ‘naming’ and new names in which Abram becomes Abraham, God becomes ‘I Am’ to Moses, and Judy becomes Jimmy (pp. 115-8). Good Father Martin unites good with evil by using the Bible to reinforce self-created gender identities.

More seriously, Martin takes aim at the Catechism, especially its reference to ‘objectively disordered’ desire, applied both to same-sex tendencies (#2358) and behavior (#2357). He finds those words cruel and unusual for young people. He goes so far as to imply that such a harsh description may cause Jimmy ‘to destroy himself’ (p. 75). If ‘disorder’ provokes anyone to hate or self-hate, Martin has a point.

How much better to awaken to the fact that same-sex aspirations (or any along the LGBT continuum) are disordered because they ‘close the sexual act to the gift of life’ and do not ‘proceed from a genuine affective and sexual complementarity’ (#2357)? Simply put: you cannot create your own gender self and be happy! The whole of the Catholic moral life? Human freedom=lining up with what the Creator wills for His creature.

In truth, a generation fueled by more disordered desire than ever before needs clarity. How good and right and true for the Church to marry its understanding of human freedom with empowered compassion, to accompany persons under the sway of deception into true human freedom.

Martin stops short of authentic compassion because he fails to reveal the One whose love opens the horizon. Jesus names us afresh as He invites us out of disorder into holy order. Martin resists that truth and settles for a worldly one—‘be LGBT just as you are and want to be’; his bridge burns the most vulnerable. Please pray for Catholics who become the bridge over which weak ones cross from disorder to true happiness.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

Download PDF

Muddy Mercy

Things just got a whole lot messier for the Church. Archbishop Carlo Mario Vigano—the papal ambassador to the US from 2011-2016–alleges that he made Pope Francis aware of Cardinal McCarrick’s homosexual abuses in 2013; further, Vigano claims that the Pope failed to discipline McCarrick until five years later (he was forced to resign in June) in part due to their strong political alliance: McCarrick advocated for Francis’ election to the papacy and the pope relied upon him significantly to oversee the American Church. If these allegations are true, Pope Francis should step down immediately. This could be the defining moment for a Church that repents in action.

There’s much I love about Pope Francis, especially his action toward the poor and displaced. But his unclear pastoral directives toward persons facing same-sex attraction have always unsettled me. I perceive him as a man who has been evangelized by winsome practicing homosexuals and won over. His legacy to ‘not judge’ persons with same-sex attraction paired with his counsel ‘to accompany’ them on their journey appears to be to a road going nowhere. Mercy without truth ceases to be mercy at all; it merely confirms people in their fractured, fruitless lives. And it leads to tolerating absolutely vile and inexcusable behavior in leaders. Francis judged McCarrick way too late.

Vigano’s report broke the morning I preached to a beautiful congregation in the San Fernando Valley. Given how the Church of Los Angeles lives in the face of the LBGT+ dragon, I emphasized the Cross: Jesus’ self-giving which commands repentance of any sexual expression that raises itself above His Lordship. Mercy flowed as many came forward to weep before the Crucified, including Kim, a 13-year-old girl wrestling with same-sex attraction who wondered whether or not she was a ‘lesbian.’ We prayed for her as with all others, confident of Jesus’ capacity to reconcile her to His best for her.

That church is a clear and cohesive witness of how mercy and truth meet. In contrast, my Roman Catholic Church is a house divided, if Vigano’s letter has any merit. He points out how homosexuality figures large into the current scandal, as most cases of clerical abuse involve male teens, not tots. Vigano also describes how Pope Francis with McCarrick’s help appointed American bishops with a ‘gay-leaning’ sensibility.

All this in a Church that has at its center a robust, life-giving vision of human sexuality: St. John Paul ll’s ‘Theology of the Body’ and the extraordinary role that Pope played in the Catechism in which he defines chastity as integration—reconciliation to our bodies, our genders, and our freedom when surrendered to Christ to offer ourselves purely and well to one another.

Where chastity is mocked by divided churchmen who lead the sheep in darkness, we must reclaim this dynamic vision of human sexuality and seek to live it with all His strength. We can assume responsibility and act upon what our gracious God has taught us, in spite of dodgy shepherds.

As for the shepherds, may Jesus Himself raise His sword over all priests, bishops, cardinals and popes who desecrate God’s children through abuse, its cover-up, and the promotion of pagan LGBT+ liberties that enslave little ones. I am praying for many to submit to Christ and to resign in the wake of this recent shakedown, including Cardinal Wuerl who allegedly knew of McCarrick’s wickedness for years and did nothing.

Unfaithful shepherds have brought us low. They must go. For too long shepherds have waved the rainbow flag over the sheep rather than teaching them to raise the Cross—Christ Crucified and lifted high–as the only means through which we can be reconciled to God’s good will for our sexuality.

Kim deserves better. I shudder to think of her in the hands of a McCarrick or even the confusing counsel of Pope Francis. She needs pure mercy, free from the muddy waters flowing from the Vatican. So do all the Catholic faithful whose trust has been undermined by secrets and LGBT+ lies.

Download PDF

For the Devoured

Shepherds who abuse sheep consume them; they devour their dignity, trust, and faith. Scripture makes this clear in Ezekiel 34 when God through the prophet rails against pastors who ‘eat the curds, clothe themselves with the wool, and slaughter the choice sheep’ (v. 3).

No better description of the impact of clerical abuse: demonized consumers-in-collars who gobble up the innocent and leave them with gaping wounds and parts missing.

Abusers usher their prey into ‘the day of clouds and darkness’ (v. 12) where they become ‘food for all the wild animals’ (v. 5). Anyone abused by predatory priests becomes vulnerable to a host of moral, spiritual, and relational compromises. Other predators smell blood and discern the disorientation of those weakened by abuse. No wonder that a disproportionate number of adults who identify as LGBT+ have experienced sexual abuse as children. And now resist the Church as a healing community.

We as Christians must take seriously how clerical abuse and its cover-up have fueled alternate communities that celebrate sins against chastity. Their exotic sins sprout from our toxic soil. Look at Ireland—once the pride of European Catholicism. The recent exposure of the Irish Church’s grotesque, long concealed abuses have scattered the sheep there and empowered them in the last two years to vote in a ‘gay’ prime minister, ‘gay’ marriage, and abortion rights.

Unless and until we confess and renounce our self-protection (rather than victim protection), we limit our authority to call sinners to repentance. How can we champion chastity when our shepherds eat sheep and we fail to rout them on behalf of the consumed?

Ezekiel nails decisive action toward the shepherds and their collaborators. To those who knew and minimized the devastation, the prophet rebukes: ‘Woe to those shepherds who only take care of themselves! Should not the shepherds take care of the flock?’ (v.2)

Shepherds at the highest levels of the Catholic hierarchy need to do just what Ezekiel declared: “This is what the Sovereign Lord says, ‘I am against the shepherds and will hold them accountable for my flock. I WILL REMOVE THEM FROM TENDING TO MY FLOCK SO THAT THE SHEPHERDS CAN NO LONGER FEED THEMSELVES. I will rescue my flock from their mouths, and it will no longer be food for them’ “(v. 10).

The application is obvious. Starting at the top with Pope Francis, a sword needs to be wielded that severs from the Church all priests who abused any person sexually, as well as any overseer (cardinals, archbishops, bishops and so on) who knew that sheep were being consumed and looked away. The faithful should tolerate nothing less. The scattering of sheep and rise of wickedness in our land demand nothing less.

The devoured can only be restored when the Church acknowledges her complicity with predators. The abused cannot heal while disintegrated shepherds roam the Church undisciplined! Inaction speaks louder than sweet apologies; it minimizes victim suffering and sustains an unsafe environment for all. We need to let go decisively in order to take up our mandate to bind up the wounded.

Only then will Ezekiel’s promise of restoration for the devoured be fulfilled. As members of Good Shepherd Jesus, we shall “search for the lost and bring back the strays; we shall bind up the injured, shepherding the flock with justice…No longer will wild animals devour them; they will live in safety and no one will make them afraid…they will no longer be victims of famine in the land or bear the scorn of the nation. ‘You my sheep, the sheep of My pasture, are people, and I am Your God’, declares the Sovereign Lord” (vs.16, 28-31).

Download PDF
1 2 3 9
Follow

Get every new post delivered to your Inbox

Join other followers: