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bearing the cross

Bearing

Though I love the benefits of Jesus’ cross, I am tempted to hate sharing in that cross with Him. It hurts to bear up under the burden He invites us to shoulder, namely grief over His Church.

During prayer for the healing of our corporate compromises, I realized: what I most value as a Christian—killing sin through swift confession before it kills me, my marriage, or another; living out loud in community in order to grow beyond same-sex attraction into real fruitfulness—is not enough believed or practiced in my Church. For this I suffer, a grief Jesus has invited me to bear. I am not alone but alongside other members who share these values and love the bride enough to grieve too.

This Lent He invited us into a little share of His cross; would we bear this for an hour or so each week in prayer? We discovered we couldn’t shake that burden after the meetings ended. It stayed with us, and seems now like a heart condition. Indeed, we carry it for her cleansing. Perhaps St. Paul’s mysterious reference in Col. 1:24 to bear in one’s body a share in Jesus’ suffering for His body applies here. Who knows? We pray on.

My friend Dana recalled her experience of a 14-mile procession she and friends made one Good Friday with a large wooden cross—each took turns shouldering it: ‘As I carried the cross, it sunk into me and its weight increased. It became a part of me; I realized that it was Jesus inviting me to walk with Him to help carry His cross. What seemed too heavy became doable with Him.’ Christ in us: to suffer, and to hope for glory (Col. 1: 27). That reminds me of Bonhoeffer’s words: ‘We know too little in the church today about the peculiar blessing of bearing. Bearing, not shaking off; bearing, but not collapsing either; bearing as Christ bore the cross, remaining underneath, and there beneath it, to find Christ.’

Having looked hard together at a scandalized Church, we have done more than meet to pray; rather, we have received a spirit of prayer with which to pray unceasingly for her. Over the long haul. Change takes time and occurs as prayer like underground wells spring up on the earth and accomplish the impossible.

We pray for witnesses of transformation in the sexual arena to arise and take their places alongside leaders who welcome, guide, and amplify their experience of an empowered Gospel.

We pray for the eloquent truth of Pope Emeritus Benedict—‘Sexuality has an intrinsic meaning and direction which is not homosexual…its meaning is to bring about the union of man and woman which gives humanity posterity, children, future. This…is the essence of sexuality’—to fuse with the fatherly compassion of Pope Francis. May that fullness of mercy and truth compel Christians to turn from sexual sin (beginning with clergy) toward the arduous, splendid process of becoming chaste.

We pray for courageous leaders who eschew politics for the transformation of souls. Might orthodox leaders refuse clericalism by equipping lay men and women to serve the broken; might the unorthodox be routed lest the Church’s mercy be diluted further by the call to ‘accompaniment’ without repentance or discipline.

Might we, horrified by our own sin, find beneath the cross that no sin can ever be alien to us (Bonhoeffer) and in mercy cry out for all sinners–bishops and busboys, popes and plumbers. Might God grace us to bear holy grief and the hope of glory long after Lent.

‘We do not want you to grieve like those who have no hope…’ (1 Thess. 4:13).

Please take time to watch our new video and become ‘Chaste Together.’

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Presumption and Prayer

Between the lines of what we know and what we do not, we pray. The powerlessness of not knowing invites us into the depths of mercy. There many waters cannot quench love (SS 8:7). Deeper than the swirl of suspicion and fear, we discover a warm current that envelopes and carries us like a mother cradles her infant. St. Faustina is right: We ‘are closer to God in His mercy than an infant at its mother’s heart’ (Diary, #423).

What we know: Pope Francis received Cardinal Wuerl’s resignation for collaborating with homosexual abuser McCarrick then touted Wuerl as noble and placed him on a committee that will select future bishops of America. What kind of mixed message is that? Persons sexually abused by adults bear a wound that only Jesus can heal; persons abused by clergy struggle to even say His Name. Let judgment begin at our house, O God. Pray courage for Pope Francis to manifest his intolerance of clergy sexual abuse and its collaborators with a sword, not a kiss. He must lose clever, loyal friends in order to gain back our trust.

What we don’t know: the intolerable pressure of leading the biggest group of Christians in the world. Lord, have mercy on Francis. May he be closer to God in His mercy than an infant at its mother’s heart.

What we know: President Trump says/does what he wants whether it is true or not, refuses to admit wrongdoing, and eviscerates those who stand in his way. Oh, by the way, he is the fiercest defender of an infant’s right-to-life of any president. Pray for his success in stopping abortion rights in the USA.

What we don’t know: the intolerable pressure of leading the most powerful nation on earth. And why no-one has the power to curb his blather. Lord, have mercy on Donald. May He be closer to God in His mercy than an infant at its mother’s heart.

What we know: the Youth Synod (mostly graying bishops) continues til the end of October and includes a fight to expand the Church’s assimilation of ‘diverse’ (LBBT+) identities and families. Pray that champions of the imago dei–what it means to be human–prevail. Pray also that from the fire will emerge orthodox leaders better able to engage a generation about how Jesus restores lives.

What we don’t know: how centuries of clerical compromise (with fellow adults) and abuse (of children) have blocked healing passageways for the sexually broken throughout the Catholic Church. To the degree that secrets and lies still keep us bound, Lord have mercy. May the still being-exposed–Church be nearer to God in His mercy than an infant at its mother’s heart.

What we know: our children are wandering in a wilderness of half-truths empowered by an irrational drive toward exhibitionism (Hmmm, sounds like my teen years…) They appear to have lost sight of any ‘Father’ who might call them onto anything harder and higher than their latest fancy. Creating one’s own gender universe is a dramatic example. Let’s pray for Jesus, who always shows willing hearts His Father, to guide our loved ones into true love and identity.

What we don’t know: what is actually going on inside our loved ones. We cannot know another’s deepest heart and must respect that gap. Just think of what you now know about yourself. You weren’t hiding all these years; you just couldn’t see it yet! So too with those we love.

So in these forty days of Becoming Good News we slow down, we pray, and we cry out for mercy that the few words we say might be a bridge to the Father’s love. We impart best when giving from the overflow of this divine bond of love. May we and our loved ones be closer to God in His mercy than infants at their mother’s heart.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Fighting for Fruitfulness: Seven Truths for this Generation

While waiting in line at the market, I observed two young Latina women in matching jean jackets emblazoned with rainbows and crosses. They could barely keep their hands off each other and gave into a long messy kiss just outside the store. Shame? Intolerance? No signs of it. Fellow shoppers smiled and walked by as if pleased with this celebration of young ‘gay’ love.

Truth 1: The majority of young adults consider LGBT+ persons victims of injustice rather than violators of chastity. So morality has to do with justice–fighting for the civil rights of sexual minorities, not repentance from sexual sin.

Truth 2: These young adults are wrong. They came of age in an era that deifies every desire and champions each person’s right to create his or her own sexual universe. That is idolatry, and places a young person in grave spiritual danger. According to Scripture, these ones ‘worship and serve the creature over the Creator’ (Rom. 1:25); according to the Catechism, homosexual acts are depraved and disordered because ‘they close the sexual act to the gift of life, and do not proceed from a genuine emotional and sexual complementarity’ (#2357).

Truth 3: LGBT+ liberties emerge as the bitter fruit of the mess we made of male and female relationships in the twentieth century. Who knows anyone who seriously recognizes children as the main reason for sexual love between a man and woman? We have ‘contracepted’ ourselves to death while fueling ‘normal’ desire with lust, narcissism, misogyny, misandry, and abuses of all kinds. For some, same-gender love seems a consoling option amid a landmine of male-female hostility that hardly resembles ‘genuine complementarity.’

Truth 4: Though it is helpful to understand why some are more vulnerable than others to LGBT+ reality, we each must answer to God as to what we did with our bodies, including our wounded emotions and skewed sexual desires. That’s among the main reasons Living Waters exists: to help all persons—single or married, Catholic or Protestant, disordered ‘gays’ or ‘straights’—to prepare to say to Jesus: ‘With this one body I have bowed down before one God and one alone.’

Truth 5: The majority of historic Protestant denominations are now idolatrous in their understanding of homosexuality. After decades of ‘dialogue’ with the LGBT+ community, most have now pledged allegiance to the rainbow flag. And no longer uphold chastity as reasonable for young people. Every denomination that cedes to LGBT+ liberties (‘gay’ ordination and unions) initiates a slow suicide. They lose members until there are no more. God does not bless the Church that tolerates sexual immorality Remember Thyratira? (Rev. 2: 20-23.)

Truth 6: Catholic bishops from around the world are gathering throughout October to create an authoritative document on how the Church shall deal with young adults. As mentioned before, LGBT+ matters are included in this working document which if approved by Pope Francis will become binding for the Church-at-large. Fr James Martin has his fingerprints all over it, including the call to endless dialogue with the LGBT+ community—‘the listening Church’…who must opt ‘for dialogue as her method and style.’ Hear me: I have endured three decades of ‘dialogue’ about LGBT+ matters with all the major denominations. Its end is death.

Truth 7: The time is now for the Church to uphold her truth about chastity infused with Almighty mercy. We listen to sinners and we call them to join us in route to integration—Jesus’ goal for all His followers. That has never changed. Please join us in prayer for the next 40 days starting this Wednesday, Oct. 10th. We will pray to ‘become’ good news for our LGBT+ loved ones. And we shall lift up the Youth Synod, in the hope that wise bishops will uphold the Church’s exquisite moral teaching as good news for a generation that will perish without it. We should not be afraid or intimidated. Truth is at once generous and firm. Truth sets us free.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Burning Bridge

Jesuit priest James Martin—close friend of Pope Francis and the Vatican’s Secretariat for Communication—is bright and just and merciful.

He is also committed to normalizing LGBT realities in the Catholic Church.

Martin was chosen as the featured Catholic to address LGBT issues at the World Meeting of Families in Dublin last month and contributed to the Youth Synod document that Bishops from around the world will study together next month. That document employs LGBT language, a first for the Catholic Church.

Martin artfully wrote a book–‘Building a Bridge’ between the Church and LGBT community—in which he pretends to be within the lines of the Catechism by emphasizing ‘respect, compassion and sensitivity’, all duly noted in #2358 as attitudes that should guide our treatment of persons with same-sex attraction.

Martin quietly oversteps the bonds of orthodoxy by expanding #2358 to include the LGBT spectrum, which spawns fresh configurations constantly. Is Martin really advocating for the tendency of a generation to find social traction by creating new and varied gender selves? What used to be an inner struggle rooted in unfinished emotional business has now become a dance card for kids in search of ‘selves.’

Martin insists that respecting LGBT persons means embracing their ‘coming out’ and honoring their new names and (I presume) gender impersonations. It’s wacky. Here’s a brilliant guy who wants to reach a generation by celebrating their delusion. And employing Scripture to reinforce it. He emphasizes the importance of ‘naming’ and new names in which Abram becomes Abraham, God becomes ‘I Am’ to Moses, and Judy becomes Jimmy (pp. 115-8). Good Father Martin unites good with evil by using the Bible to reinforce self-created gender identities.

More seriously, Martin takes aim at the Catechism, especially its reference to ‘objectively disordered’ desire, applied both to same-sex tendencies (#2358) and behavior (#2357). He finds those words cruel and unusual for young people. He goes so far as to imply that such a harsh description may cause Jimmy ‘to destroy himself’ (p. 75). If ‘disorder’ provokes anyone to hate or self-hate, Martin has a point.

How much better to awaken to the fact that same-sex aspirations (or any along the LGBT continuum) are disordered because they ‘close the sexual act to the gift of life’ and do not ‘proceed from a genuine affective and sexual complementarity’ (#2357)? Simply put: you cannot create your own gender self and be happy! The whole of the Catholic moral life? Human freedom=lining up with what the Creator wills for His creature.

In truth, a generation fueled by more disordered desire than ever before needs clarity. How good and right and true for the Church to marry its understanding of human freedom with empowered compassion, to accompany persons under the sway of deception into true human freedom.

Martin stops short of authentic compassion because he fails to reveal the One whose love opens the horizon. Jesus names us afresh as He invites us out of disorder into holy order. Martin resists that truth and settles for a worldly one—‘be LGBT just as you are and want to be’; his bridge burns the most vulnerable. Please pray for Catholics who become the bridge over which weak ones cross from disorder to true happiness.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Muddy Mercy

Things just got a whole lot messier for the Church. Archbishop Carlo Mario Vigano—the papal ambassador to the US from 2011-2016–alleges that he made Pope Francis aware of Cardinal McCarrick’s homosexual abuses in 2013; further, Vigano claims that the Pope failed to discipline McCarrick until five years later (he was forced to resign in June) in part due to their strong political alliance: McCarrick advocated for Francis’ election to the papacy and the pope relied upon him significantly to oversee the American Church. If these allegations are true, Pope Francis should step down immediately. This could be the defining moment for a Church that repents in action.

There’s much I love about Pope Francis, especially his action toward the poor and displaced. But his unclear pastoral directives toward persons facing same-sex attraction have always unsettled me. I perceive him as a man who has been evangelized by winsome practicing homosexuals and won over. His legacy to ‘not judge’ persons with same-sex attraction paired with his counsel ‘to accompany’ them on their journey appears to be to a road going nowhere. Mercy without truth ceases to be mercy at all; it merely confirms people in their fractured, fruitless lives. And it leads to tolerating absolutely vile and inexcusable behavior in leaders. Francis judged McCarrick way too late.

Vigano’s report broke the morning I preached to a beautiful congregation in the San Fernando Valley. Given how the Church of Los Angeles lives in the face of the LBGT+ dragon, I emphasized the Cross: Jesus’ self-giving which commands repentance of any sexual expression that raises itself above His Lordship. Mercy flowed as many came forward to weep before the Crucified, including Kim, a 13-year-old girl wrestling with same-sex attraction who wondered whether or not she was a ‘lesbian.’ We prayed for her as with all others, confident of Jesus’ capacity to reconcile her to His best for her.

That church is a clear and cohesive witness of how mercy and truth meet. In contrast, my Roman Catholic Church is a house divided, if Vigano’s letter has any merit. He points out how homosexuality figures large into the current scandal, as most cases of clerical abuse involve male teens, not tots. Vigano also describes how Pope Francis with McCarrick’s help appointed American bishops with a ‘gay-leaning’ sensibility.

All this in a Church that has at its center a robust, life-giving vision of human sexuality: St. John Paul ll’s ‘Theology of the Body’ and the extraordinary role that Pope played in the Catechism in which he defines chastity as integration—reconciliation to our bodies, our genders, and our freedom when surrendered to Christ to offer ourselves purely and well to one another.

Where chastity is mocked by divided churchmen who lead the sheep in darkness, we must reclaim this dynamic vision of human sexuality and seek to live it with all His strength. We can assume responsibility and act upon what our gracious God has taught us, in spite of dodgy shepherds.

As for the shepherds, may Jesus Himself raise His sword over all priests, bishops, cardinals and popes who desecrate God’s children through abuse, its cover-up, and the promotion of pagan LGBT+ liberties that enslave little ones. I am praying for many to submit to Christ and to resign in the wake of this recent shakedown, including Cardinal Wuerl who allegedly knew of McCarrick’s wickedness for years and did nothing.

Unfaithful shepherds have brought us low. They must go. For too long shepherds have waved the rainbow flag over the sheep rather than teaching them to raise the Cross—Christ Crucified and lifted high–as the only means through which we can be reconciled to God’s good will for our sexuality.

Kim deserves better. I shudder to think of her in the hands of a McCarrick or even the confusing counsel of Pope Francis. She needs pure mercy, free from the muddy waters flowing from the Vatican. So do all the Catholic faithful whose trust has been undermined by secrets and LGBT+ lies.

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