Tag Archives: Pentecost

A Christian Voice In A Changing Culture

Pentecost and ‘Pride’

I love the fire of Pentecost—the coming of the Holy Spirit in power: exposing idols, commanding allegiance to one Father through the Son, raising up sons and daughters who will endure. One thing is sure amid ‘Pride’ month—we will burn like torches for chastity and gender clarity amid the fake fires raging around us. Our prayer at DSM this month as we go through many doors to effective ministry: ‘consume the sacrifice of our lives, O God.’ We draw upon Elijah who in the Spirit’s power gave all to expose the folly of Baal’s prophets in light of the ‘God who answers by fire’ (1 K 18:24).

Last weekend in nearby St. Louis, ‘Revoice’ held its second annual conference, gathering to extol the virtue of being ‘gay’ and Christian. Brainy millennials love this stuff—literate gender benders who have a form of faith but deny His power to transform them at core. Instead, the whole thing has a kind of whiny white narcissism—‘no-one knows the trouble I’ve seen’–in contrast to the stern and splendid task of actual conversion of gender identity and disordered desire. If Jesus did not die to reclaim for us the powers of life and love from our captivity to the Baals, then I do not understand Calvary. I don’t think ‘Revoice’ does either, if workshops like ‘Coming Out as a Gay Pastor’ and ‘Queer Culture’ are any indication.

Sadly, even the elect are drinking the cool-aid. Sexpert Dr. Mark Yarhouse for whom I did have the utmost respect keynoted at Revoice and later extolled his advocacy for this group ‘coming to terms with enduring same-sex sexuality’ (aka no change possible); in truth, Yarhouse now frames homosexuality as a condition worthy of one’s adult identification—‘not a problem to be fixed but a people to love and learn from.’ A people? Is disordered identification now the basis for a ‘people group’ in the eyes of progressive evangelicals? We understand secular culture not ‘getting’ God’s take on true personhood—that’s why teachers and therapists are so intent on enslaving kids with perverse ‘adult’ labels. For Christians to do so is diabolical, dangerous to kids and to the integrity of our faith.

Catholics are guided by a marvelous Catechism which details sexual purpose through the virtue of chastity—becoming integrated, whole. That would appear to safeguard the Church from falsehood. (Cheers to the recent Vatican document on gender, which is founded wholly on the inherent complementarity of men and women). Yet the battle for clarity on homosexuality has never been more intense in Rome. One gets the impression that Pope Francis is surrounded by warring factions, some who fight for truth in the sexual arena but tend to do so with a heavy hand that is toxic to the Pope; more comforting to him appear to be ‘progressives’ like the now disgraced Theodore McCarrick and the ascending Fr. James Martin who alongside ‘compassionate’ friends is making every effort to alter the Catechism to reframe gender-bending as a morally neutral human variant, not a disorder to be redeemed. Wickedness in high places. Pray for Pope Francis. A battle rages in Rome for what it means to be human, made in God’s image. As for evangelicals, this is a war for the integrity of our faith. You cannot alter how God designed us and not undercut orthodoxy.

So we burn. Not with hate but with zeal for His house. If we the Church alter the goal posts due to love for winsome, disordered, and deceived players, we all lose. We win when we the broken—humbled and consumed by holy fire–arise to tell the truth of how His mercy has set us free. Is setting us free. Our ever-increasing chastity frees us to break out of every little box people place us in. We are healed and being healed, saved and becoming saved. We look to the God who answers us with the fire of love and life and who frees us to gather others who have not bent the knee to Baal (1 K 19:18). No other way to live. Pentecost frees us from intimidation, for holy confidence, amid the din of ‘Pride.’

Please pray for the annual Restored Hope Network Conference in the Twin Cities from June 20-22nd, for our Living Waters Trainings in Warsaw, Poland June 22-28th and in Kansas City July 6-12th, and the International Courage Conference in Chicago, July 18-21st. Registrations still open for all!

Please take time to watch our new video and become ‘Chaste Together.’

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Glorious Absence

‘I tell you the truth: it is for your good that I am going away. Unless I go away the Counselor will not come to you; but if I go I will send Him to you…When He, the Spirit of truth, comes, He will guide you into all truth’ (JN 16: 7, 13).

Jesus must decrease in order for the Spirit to increase. Certainly, the Holy Spirit is the Spirit of the Father and the Son—no competition there! But Jesus chooses to forego His bodily presence with us in order to endow us with His living, unseen presence–the power and wisdom of the Holy Spirit. Through the Spirit at work in us, Jesus claims that He will accomplish bigger and better things than His own rather impressive ministry on earth.

‘I tell you the truth, anyone who has faith in Me will do what I have been doing. He will do even greater things than these because I am going to the Father. And I will do whatever you ask in My Name, so that the Son may bring glory to the Father. You may ask Me for anything in My Name and I will do it’ (JN 14: 12-14). Ascension reminds us: Jesus must leave earth in order to make us great. Glory overcomes grief, the pain of change, when we submit our losses to the Spirit who overtakes us and empowers us to do what we would not do in the presence of the more powerful one.

Jesus is our model; the servant is not greater than his master. And every servant of His must forego the tendency to so deify our leaders that we fail to see how Jesus is calling us to become more—to do what He chooses to do through us in the absence of the one to whom we may tend to defer on the basis that (s)he has power we do not. Pentecost levels that ground. The Spirit is an equal opportunity employer.

Pentecost reminds us that He wants to do mighty things through us. And however mighty and vital each of us is to His Kingdom come on earth, Pentecost insists that we not congratulate ourselves too much. Our bodily presence will fade out too; mortality reminds us that we are expendable and must always quicken others, especially younger ones, to take their places on the team.

Monique, Claude, Andrew, Charlotte & Werner.

I just returned from France where one of my best friends and colleagues—Werner Loerschter–just handed off nearly 25 years of leadership of Living Waters in that country. What a guy! What fruit! All things considered, France has represented our work better than any other nation, significantly due to Werner and his wife Charlotte’s leadership. In the Spirit of Ascension and Pentecost, they labored for over five years to identify and disciple a younger couple to take over the work.

Last weekend in Lyon France, together with Living Waters leaders from around the French-speaking world, I had the privilege of presiding over this handover. It was glorious. And not without a little grief. I love this couple more deeply than I can express, know the new couple only slightly, and feel the loss of a season rich with the splendor of the kingdom. Yet I know that my friends must decrease in order for the Spirit in their land to increase; new wells must be dug by new people in new ways. Humbling. Hard. Splendid: the rhythm of the Kingdom.

Next year will be the 40-year anniversary of Desert Stream Ministries—40 years of me at the helm. Lord, have mercy. In Werner and Charlotte’s noble reflection, I catch a glimpse of my own mortality and pray for clarity as to who will receive the baton from me. Pray for me to face this Pentecost bravely, with expectancy. May none of us grip what God has entrusted to us so tightly that we fail to release others into their full measures. May we welcome the eclipse of our labors by Jesus’ glorious presence in those who follow us. Bon courage!

Please take time to watch our new video and become ‘Chaste Together.’

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Unmasking The Enemy Tower of Gender Babel

Unmasking the Enemy, Part 2

Words fail to express the suffering endured by persons who resist identification with their biological gender. Left-leaning analysts would attribute that suffering to external sources–the rejection a tough girl or soft boy incurs from peers.

The problem runs deeper still. To refuse acceptance of oneself as male or female conveys a wound and a deception at the most basic level of being. Researchers who chart the uniformly poor adjustment these persons make in the whole of life point to a fault-line in the soul that is not healed by our agreement that the confused person is imprisoned in the wrong body. In solidarity with our friends who live with an internal divide that defies our empathy, we cry out for the courage to connect this one with the Author and Finisher of his or her true self.

Our common enemy knows that a war against one’s gender poisons the soul with hatred and wreaks havoc with one’s spirituality. Why? To disassociate from one’s gender and to create an alternate reality, a fantasy self, separates one from God. Our Creator may love His confused children but cannot connect with an illusory self. The enemy dwells in the murkiness of our flights from reality; he loves to devalue our gender selves and empowers efforts to re-create ourselves in an image that seems safe and powerful, valuable in our own eyes.

Many craft such a self in order to escape a losing battle to ascribe value to one’s gendered self. Years of secret fantasy—a defense against the reality of one’s own body—form a powerful stronghold against the truth. Some gender vulnerabilities are obvious: a good friend of mine was regularly abused by her father and would steel herself against his blows by imagining herself to be a male soldier who could endure anything. Young boys whose fathers fail to help them unite their creative drives with masculinity too readily identify with ‘fabulous’ women, and increasingly seek refuge in these fantasies as peers reject their alternate ‘selves.’

Creative personalities seem especially adept at forming alternate gender realities. What began as a wound, a de-valuation, an authentic cry for confirmation at the level God created us all to receive becomes a defense against reality. In the absence of a biological base for these conflicts, we must be compassionate about the depth of the wound. But pain does not give one a pass. The wound has now become a stronghold—a fortress of rebellion against oneself and one’s God—which bars this one from dignity on all fronts. The most wounded can become the most rebellious, tender-hearted sons and daughters now hard in their self-pre-occupation and disregard for what is holy. We should not snicker about this or quietly concede to one’s ‘choice.’

We must pray that God would empower His Church, His community of healing, with a love more splendid than the passive acceptance we extend. As Leanne Payne loved to say, we are comfortable when Jesus says ‘judge not’ (LK 6:37), referring to hypocritical judgments, but refuse His command to see through mere appearance and ‘make righteous judgments’ (JN 7:24). More than ever, we need a fresh wave of Pentecost to burn up the Tower of (gender) Babel and give us fresh tongues with which to declare the truth, with signs and wonders following. Without an emboldened Church, we will lose souls to our common enemy.

‘Come, Holy Spirit of fire; we are desperate for You-through-us to rout the enemy and set captives free.’

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

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Power to Change

‘I believe, help my unbelief!’ (Mark 9: 24)

breakin freePentecost is all about the transforming power of the Holy Spirit. Pentecost is about the power to change. I need to change: I needed it 35 years ago in the grip of homosexual addiction and I need it now as I consider the pervasive anti-change mindset of our culture toward persons with same-sex attraction.

A malaise broods over the earth today, scrambling moral reality to the degree that even good Christians cede ethnic status to ‘gays’ and laugh like the world at anyone’s effort to change his/her homosexuality. The salt has lost its savor, the Gospel its power, as the church limply lays hands on seriously confused people and confirms them as ‘gay.’

I want to change minds and hearts with the truth that Jesus Christ came to set captives free from homosexuality. Do you too? For that we need nothing less than the power that catapulted Jesus from the tomb. We stand today in direct opposition to the culture; like the earliest receivers of Pentecostal power, ‘we must obey God, not men’ (Acts 5: 29) as we ‘tell the full message of this new life’ (Acts 5:20).

For that is precisely what Christ redeems us for—a new life full of creative possibilities. He breaks the stronghold of any bond that disrupts His fruitful Life as the source of ours. United with Him, we can no longer sustain the gaze of a mere creature in whom we seek completion. We refuse to make a friend something (s)he cannot be before the Consummate Friend. Freed for dependency on Him alone, we rise out of childish ways and become genuinely creative, our whole beings inclined toward the Kingdom of His design.

Last weekend, my wife and I and our eldest son and wife visited an art museum framed by a lush canyon. Much of the art celebrated the beauty of man for woman, woman for man; the flowering grounds encircling the gallery testified also of the glory of God in creation.

At the center was the love shared by Annette and I. Together we have probed what it means to be human. On that weekend, as in the last 35 years, we offered ourselves yet again to this ‘other’ through whom we have most come to know who God is and who we are made in His image.

The Spirit of creation is the Holy Spirit. Filled with the light of life, we testify of the truth: God transforms us according to His image and likeness. Though not easy (and great relationships never are), the Spirit of Pentecost moves mightily to expand the vision and range of God’s human creation.

‘Abraham did not waver through unbelief…being fully persuaded that God had power to do what he had promised.’ (Romans 4: 20, 21)

 

 

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