Tag Archives: Paris

A Christian Voice In A Changing Culture

Battle for the Bride

‘Can we recognize the diabolical coup at work here? Think for a moment with the mind of the enemy. If the purpose of our creation as male and female and the call to become one flesh is to point us to heaven, and if there’s an enemy who wants to keep us from heaven, where is he going to aim his most potent arrows?’Christopher West

Nothing short of hell is breaking out. As I left for Europe to enter new church doors to proclaim Jesus’ all-sufficient love for the sexually broken, Annette and I faced unprecedented enemy attack. Our Supreme Court refused to uphold the rights of states to define marriage and 11 states entered the ‘gay marriage’ zone, a staff member fell seriously ill, a good friend accused us falsely, Annette dueled myriad domestic woes and I faced every travel obstacle imaginable.

By the time I reached Paris, I could only surrender to the One who loves me. Then I laughed at the devil. In truth, he has no power to stop God’s bride from becoming beautiful. She will emerge radiant in mercy, humble in truth. Broken by sin but not destroyed, perplexed by dark powers but not cast down, we arise: man for woman and woman for man, serving each other and declaring the One who called us out of darkness and into His glorious light.

Nothing could stop us! We gathered in a huge church in central Paris where an amazing priest spoke of how Jesus looks at us–and how we can look at each other–in a way that confirms our true personhood. Using my own story I shared how Jesus restores persons with same-sex attraction through His beautiful bride. Through worshipping the One, idolaters resume the dance of genuine self-giving.

How beautiful she was that night! A team had decorated the sanctuary richly and hoisted up the Divine Mercy image, while another team led us in exquisite praise. We could not help but bow facedown before the One who looks at us with such tender all-knowing love that we cannot help but surrender to His wholeness. In the light of His gaze, we become who we are.

Broken by the new ‘gay marriage’ laws in France, many persons wondered how to best love persons with same-gender attraction. Among them were the homosexually wounded who asked: ‘Will you love me in all my messiness and contradictions? Will you stand with me as I learn to worship this Jesus in His house and leave the old behind?’

Toward the end of the evening I looked behind me and saw that the pastor had opened wide the huge Baroque doors. From the sanctuary thick with broken people and the Presence of God, I could see streams of Parisians racing home. Might we His bride open wide the door of our hearts and invite in all who search of the living God? As we do, we shall face serious demonic resistance. More than that, we partake in the Father’s joy of many sons and daughter coming home. In doing our part for such glorious reunions, we crush the work of the enemy.

Please join us this Wednesday the 15th for ‘Pierced for the Bride’: the first of 40 days of prayer and fasting for the Bride. Join the staff every day at 3pm cst as we pray through the daily blog together. Now is the time to fight on our knees!

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Merciful Discipline 5: Hopeful, We Fight for the Dignity and Integrity of Our Priests

This is the fifth post of six in the Merciful Discipline Series. A complete list of available posts will be at the end of each article as they are made available.

Merciful Discipline 5: Hopeful, We Fight for the Dignity and Integrity of Our Priests

The fine work and selfless dedication of the great majority of priests should not be obscured by the transgressions of some. – Pope Benedict

I will raise up for Myself a faithful priest who will do what is in My heart and mind, and his house will be firmly established. (1 Samuel 2:15)

As a new Catholic, I have a fresh appreciation for the honorable, difficult office of the priest. I rely upon three priests in my parish for daily Mass and confession; each has exemplified Jesus in a way that puts me to shame. Decades of involvement in the evangelical church have not prepared me for the spirit of sacrifice and humility that I see in these three men. I have grown in virtue through their service to Jesus. As I seek to honor Christ, I am committed to honor them, His priests.

The essential role of the Roman Catholic priest plays in the life of each congregant grants us a powerful opportunity. We who benefit from his offering can fight for his dignity, his renewal and his integrity. How? We can prayerfully encourage him and verbally champion him amid the scorn now associated with his office due to the perversion of a few.

We must not mimic the world and bite the hand that feeds us. We uphold him in gratitude and ask for eyes to see the phantom hand that slaps him with each new exposure of priestly abuse. Well over 96% of priests have clean hearts and hands. Might our honor of them be their balm?

Out of these scandals, the entire Church, beginning with her priests, can avoid the pitfalls that made a handful of priests deadly to their sheep. And we the sheep have a role to play in understanding these vulnerabilities and prayerfully empowering our priests to avoid them.

The John Jay Report (‘The Causes and Context of the Sexual Abuse of Minors by Catholic Priests in the USA from 1950-2010’) cites the sexual revolution—the moral and socio-cultural quake that occurred in the sixties and seventies, as the driving influence that multiplied the number of sexual abuses by priests in that time period. A moral ozone layer burned off and all of us, including priests, experienced a new nakedness. That ‘unveiling’ was not adequately countered by Catholic seminaries in their choice of candidates and in the sexual formation needed to prepare priests for the moral challenges ahead.

Especially hard hit were priests who suffered from poor social adjustment and who lacked the capacity to form adequate bonds with colleagues. Already isolated, these priests would tend to pursue teenagers—targets who were sexually ‘mature’ but emotionally undemanding.

Add to this the easy access to virtual pornography that an isolated priest might employ to stoke unattended, unacknowledged desires with any false image he chooses.

Cowardly, evil, worthy of the indignation Cardinal Ratzinger expressed in his pre-papal meditation for Good Friday 2005 when he lamented: ‘How much filth there is in the Church, and even those in the priesthood who ought to belong entirely to Him!’

We also must seek to understand these vulnerabilities. Priests who abuse are essentially disintegrated, having never done the hard work of being reconciled to their sexual selves. That requires hard work for a celibate, and for those mentoring him. To know one’s desires and needs and to work them out fruitfully with others while remaining pure: that is chastity. And it is an expression of integrity that we must insist on for our priests.

We must pray and prod for priestly training in self-awareness, mutual confession, and healthy, transparent friendship. That lines up with Benedict’s commitment. In 2008, addressing the US Church in light of the abuse crisis, he said: ‘We [the Vatican] will do all that is possible in the education of seminarians for a deep spiritual, human, and intellectual formation for the students. Only solid persons can be admitted to the priesthood and only persons with a deep personal life in Christ…’

Out of such training, in an increasingly disintegrated world, let us pray that St. Paul’s words may be exemplified by our priests as they stand “blameless and pure, children of God in a crooked and perverse generation, in which they shine like stars in the universe as they hold out the Word of life.” (Phil. 2: 15, 16)

O my Jesus, I beg You on behalf of the whole Church, give us holy priests. You Yourself, maintain them in holiness. O Divine and Great High Priest, may the power of Your Mercy accompany them everywhere and protect them from the devil’s traps and snares which are continuously set for the souls of priests. May the power of Your Mercy, O Lord, shatter and bring to naught all that might tarnish the sanctity of priests, for You can do all things. (1052) St. Faustina

It is more important to have good priests than to have many priests. – Pope Benedict


The Merciful Discipline Series of Posts (updated with each new post as they become available):


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Finding the Way Home

One of the perils of my long distance running overseas is the threat of getting lost. No idle threat: I have been thoroughly disoriented in the great capitols of Europe (and beyond)–without map, address, or language with which to find a way ‘home’. I now recall amusedly what was then ‘panic in the streets’ of Helsinki, Rotterdam, Milan, Bergen, Munich, Copenhagen, and Brussels, to name a few.

Yet nothing compared to the panic I experienced in the forests of Fountainbleu—the hunting grounds of the French kings outside of Paris.

A little background: I had been invited to speak at the Exodus Europe conference there. I was particularly excited as Desert Stream had received a strong prophesy from a reliable source that ‘Living Waters’ would find its richest expression in the French-speaking world. This was my first ministry trip to France, and so I saw this opportunity as significant.

Before my first address, I became hopelessly lost—clueless—while running in a maze of forests. Quelle Horreur! There were no markers and worst yet, no people–the further I ran, the lonelier the landscape became.

I was terrified. Then I came upon an elderly French couple who were camping in a clearing amid a thick wood. They were startled by me, and I them. But fear gave way to joy as I realized that they might help me. I spoke broken French, they no English. He was a war vet with a wooden leg, she was arthritic and moved very slowly. They were as sweet as could be and volunteered to drive me to my destination whose name I did not know. (We were in a conference site somewhere in the forest…)

Wearing almost nothing, I sat in the back of a tiny, two-seat Citroen as my benefactors patiently traversed road after road with me. No luck. We ended up at a YMCA crammed with Ethiopians. No help. Time was running out for me—I was scheduled to speak in 30 minutes. Yet my friends were patient as could be—genuinely at ease.

Just then a woman walked by the YMCA whom I recognized from our conference. I asked her where it was: she beckoned us to follow here there. I hugged my new French guides as they dropped me off.

My talk that night reflected what God had taught me: we wander far from our spiritual home, so far that we lose peace, hope and even the language that might lead us back. We need guides. These elderly ones represented to me faithful guides in France, those in the church who love Jesus and who will go the distance with prodigals. They just need keys—tools of equipping that might help them help those like me who had been rendered homeless by sin, confusion and rebellion.

France needed ‘Living Waters’. God poured Himself out beautifully upon us in the forests of Fountainbleu. He gave us keys to be better guides for the lost; He gave us wisdom, language, mercy, and patience to help them find their way back home in Christ’s body.

A couple years later, God identified two amazing leaders in Paris for Living Waters: Werner and Charlotte Loertscher, who sponsored a large conference there. Most significant about that initial gathering (at the Church of St. Joan of Arc, no less!) were the dozens of pastors who wanted to know how to best guide the sexually broken in their churches. We gave then ‘Living Waters.’

Through His shepherds, God was answering the cries of the poor and needy for mercy. He was helping them to find the way home.

‘As You have shown us mercy, O God, in the desert places of our lives, would You show mercy to the beleaguered state of marriage in the USA? As the Perry vs. Schw. case wends its way to the National Supreme Court, prepare for Yourself a victory. We shall render to Caesar what is Caesar’s but we shall prayerfully fight that what is Yours, O God. Prepare the hearts of each justice, especially Justice Anthony Kennedy, to uphold marriage according to Your merciful design. Remember mercy, O God.’

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