Tag Archives: Living Waters

A Christian Voice In A Changing Culture

Fighting for Fruitfulness: Seven Truths for this Generation

While waiting in line at the market, I observed two young Latina women in matching jean jackets emblazoned with rainbows and crosses. They could barely keep their hands off each other and gave into a long messy kiss just outside the store. Shame? Intolerance? No signs of it. Fellow shoppers smiled and walked by as if pleased with this celebration of young ‘gay’ love.

Truth 1: The majority of young adults consider LGBT+ persons victims of injustice rather than violators of chastity. So morality has to do with justice–fighting for the civil rights of sexual minorities, not repentance from sexual sin.

Truth 2: These young adults are wrong. They came of age in an era that deifies every desire and champions each person’s right to create his or her own sexual universe. That is idolatry, and places a young person in grave spiritual danger. According to Scripture, these ones ‘worship and serve the creature over the Creator’ (Rom. 1:25); according to the Catechism, homosexual acts are depraved and disordered because ‘they close the sexual act to the gift of life, and do not proceed from a genuine emotional and sexual complementarity’ (#2357).

Truth 3: LGBT+ liberties emerge as the bitter fruit of the mess we made of male and female relationships in the twentieth century. Who knows anyone who seriously recognizes children as the main reason for sexual love between a man and woman? We have ‘contracepted’ ourselves to death while fueling ‘normal’ desire with lust, narcissism, misogyny, misandry, and abuses of all kinds. For some, same-gender love seems a consoling option amid a landmine of male-female hostility that hardly resembles ‘genuine complementarity.’

Truth 4: Though it is helpful to understand why some are more vulnerable than others to LGBT+ reality, we each must answer to God as to what we did with our bodies, including our wounded emotions and skewed sexual desires. That’s among the main reasons Living Waters exists: to help all persons—single or married, Catholic or Protestant, disordered ‘gays’ or ‘straights’—to prepare to say to Jesus: ‘With this one body I have bowed down before one God and one alone.’

Truth 5: The majority of historic Protestant denominations are now idolatrous in their understanding of homosexuality. After decades of ‘dialogue’ with the LGBT+ community, most have now pledged allegiance to the rainbow flag. And no longer uphold chastity as reasonable for young people. Every denomination that cedes to LGBT+ liberties (‘gay’ ordination and unions) initiates a slow suicide. They lose members until there are no more. God does not bless the Church that tolerates sexual immorality Remember Thyratira? (Rev. 2: 20-23.)

Truth 6: Catholic bishops from around the world are gathering throughout October to create an authoritative document on how the Church shall deal with young adults. As mentioned before, LGBT+ matters are included in this working document which if approved by Pope Francis will become binding for the Church-at-large. Fr James Martin has his fingerprints all over it, including the call to endless dialogue with the LGBT+ community—‘the listening Church’…who must opt ‘for dialogue as her method and style.’ Hear me: I have endured three decades of ‘dialogue’ about LGBT+ matters with all the major denominations. Its end is death.

Truth 7: The time is now for the Church to uphold her truth about chastity infused with Almighty mercy. We listen to sinners and we call them to join us in route to integration—Jesus’ goal for all His followers. That has never changed. Please join us in prayer for the next 40 days starting this Wednesday, Oct. 10th. We will pray to ‘become’ good news for our LGBT+ loved ones. And we shall lift up the Youth Synod, in the hope that wise bishops will uphold the Church’s exquisite moral teaching as good news for a generation that will perish without it. We should not be afraid or intimidated. Truth is at once generous and firm. Truth sets us free.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Polish Spring

‘See! The winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come.’ (SS 2:11, 12)

Amid abuse and cover-up, confusion from Pope Francis regarding homosexuality and Irish citizens overturning their abortion ban, the Spirit of Pentecost enveloped a hundred of us in Krakow Poland who gathered for our second Living Waters Training there.

We couldn’t stop singing, and the Spirit kept raining on us as we offered our brokenness to the Crucified in tears and joy. Surrounding our songs was a chorus of birds that worshipped day and night in huge trees that flanked us on every side.

Trainings are just that: arduous, messy, shame and glory, revelation amid hard reality. Why now after seven 16-hour-days am I refreshed? All I know is that I was buoyed, as if I caught a current of the Kingdom and knew intuitively how to navigate the waters. Extraordinary.

It is easy for an outsider to idealize this land of St. John Paul ll and St. Faustina. Traditional values are evident (Poland is not sympathetic to ‘reproductive rights’ and LGBT+ aspirations) and create a kind of moral clarity not evident in America or Western Europe. The Church here is cohesive, a national rallying point amid devastating historic batterings. To many Poles, Jesus through His Mother (Church) sustained the nation’s hope and dignity throughout centuries.

Yet good ethics and history can become prison bars unless the Spirit liberates wounded lives. The Poles may be clearer in their devotion to Christ than many Europeans today but they are no less broken by their bloody history, which gave rise to deep patterns of family disorder, including disordered church dynamics.

For these reasons, I take heart that many Poles are facing their wounds forthrightly with each other. I am in awe of men and women we have now walked with for three years who are different people today: joyful, not glum, with a new well-being in their gendered, bodily humanity. They no longer avoid others’ gaze. One young woman whom I first met in Lithuania couldn’t walk unassisted due to the oppression of her sin and wounds. During this training she bounded around the site, taught better than I did, and will return refreshed to her hometown to lead a Living Water group which is changing the culture of her church.

Most importantly, the nine Polish priests who attended the training taught and shared openly about their wounds and sins against chastity. They honored their office by making clear they live through the wounds of Jesus discovered in His broken merciful members. They released deep drafts of mercy for all of us. We exhausted them and each other in laying bare our need for ongoing conversion.

Wearied in doing well, we welcomed the Spirit’s refreshment. He is accomplishing in the Polish Church what we can only hope for. A Polish Spring, welling up with song in the Spirit of Pentecost: He will have His way with His Church.

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River Run

As I prepared to run the inaugural half-marathon in Kansas City for 2018, I reflected on the river of mercy Jesus released for us in Lithuania.

We drove half the night from Latvia to Vilnius, Lithuania’s biggest city and source of the Divine Mercy devotion initiated by an uneducated nun in the 1930’s. God gave St. Faustina a vision of His mercy for the whole world, a world on the brink of WWII which would prove especially devastating to Lithuania, Poland, Latvia and the surrounding nations that fell under Soviet rule.

From their depths, inspired by this vision of Risen Jesus with a healing flood flowing from His heart, Eastern Europeans Christians were the first to cry out: ‘O blood and water which gush forth from the heart of the Savior as a fountain of mercy for us, I trust in You!’ (line from Divine Mercy prayer)

And so did Abbey and me as we awoke in Vilnius for the first of three days of equipping the saints there who lead Living Waters group in Lithuania. From my room I could view the Neris River flowing and I prayed that our efforts there would be like a river of mercy for these saints who, having suffered losses I cannot imagine, now entrust themselves wholly to Jesus.

Another marvel—that morning was Divine Mercy Sunday, the day set apart once a year by the Catholic Church to reflect upon and pray for God’s mercy to well up and envelope the whole world. One billion Christians cast themselves on God’s mercy that day: is it any wonder that the mercy levels rise in the Church like Ezekiel’s vision (EZ 47) of the river rising from the temple altar: first ankle deep, then waist high, then a current so high one must swim in the healing stream that makes everything live (v. 9)?

As we entered our meeting room, I viewed the Cross and the Divine Mercy picture and heard the chorus of worship songs featuring the merciful flood gushing from Christ Crucified and Raised: this is Living Waters! Abbey and I did little but expound upon the basic foundations of our healing groups; we then invited all who thirst in the Spirit of IS 55 to immerse themselves in the flood, to linger there and to receive deep drafts of the Father’s love. We invited everyone who knew that their disordered feelings were sourced in love’s frustration: bonds blocked by Soviet oppression and addiction and abuse that curdled normal longings for affection. God moved deeply; in His great mercy, He loved each one simply, deeply, specifically.

He kept raining His mercy upon us; the river rose higher that afternoon. As we worshipped and gathered before the Cross, Jesus freed us to name how we reject ourselves for having particular kinds of struggle. Shame is a relentless robber that tempts us to refuse the mercy that could be ours. We name sins and receive forgiveness but then fail to extend that mercy to our clean yet weakened selves. We all went deeper in the truth that God loves us profoundly in our still-being-healed state and wants us to welcome His river where we are most inclined to turn away in shame.

The evening was simpler still. How can we not refuse the temptation to despair when the waters are rising? Heaviness rests naturally upon many post-Soviet citizens but when Jesus soaks us in His Father’s love, displacing that spirit of alienation and self-hatred, we cannot help but well up like a fountain of mercy for others! Standing in the river, it was easy to break the power of death and disqualification and to arm ourselves in the weapons of hope: peace, love, joy and the holy purposes our Father entrusts to us as members of His healing army.

Back home, I mused upon that Divine Mercy Sunday in Vilnius and welled up with gratitude for my Lithuanian family, and their legacy of mercy that flows throughout the world. I forgot to fear the rough raced ahead and honestly, ran better than I had in two years. I felt myself to be caught up in the current of something greater than myself, and like Elijah ran furiously til the race’s end.

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Behold the Lamb 6: ‘Having Nothing, Possessing Everything’ (2 Cor. 10:10)

Our Lenten offering is prayer for the whole, broken Church. Not so hard. We are wholly broken, full of faith, bursting with seeds of hope for her best and grateful to sow them in deep rich soil. We are nothing in contrast to how people rate greatness. But in prayerful response to His riches toward us, we have everything. We laugh: barren Sarah (Ge 18:12), David and his giants, a speck of mustard seed (Matt. 17:20), containing within herself a sheltering, towering tree.

So we are very bold to ask God to make His bride magnificent. Advocating for the abused, especially power abuse in which shepherds ruin sheep while saving their own hides, pleading for pastors whose pure hearts are drawn and quartered by unrelenting demands, summoning the sheep who wander alone due to mistrust and childish expectations: we take on Goliath on her behalf.

Our courage comes from the Source Himself, the River of Life loosed from Father and Son, now filling the temple (EZ 47). The beautiful thing about this Source of Living Waters? Any thirsty one can come (IS 55), and anyone can cry out for thirsty ones in peril (LK 11:5-13)—the smaller the better! We are very bold because we take Jesus at His Word, this beautiful God-man who joyfully declares: ‘I have hidden these things from the wise and learned, and revealed them to little children’ (LK 10:21). We are bold because like children we don’t know how not to be. We ask straight from our hearts to the Heart whom we know listens and acts for those He loves. He loves us. He alone is the Father who does not disappoint.

Our main sorrow is for those wise and learned ones too big for Him. In our smallness, we cry out for the mercy that reduces kings to car-washers, cardinals to cashiers. Every Tuesday night this Lent we gather in a little chapel off the sanctuary and set up our Divine Mercy banner where Jesus summons us to His river of blood and water: ‘Come and drink, you thirsty; you without money, come, buy, and eat!’ As we sup and pray, the water levels rise and flow out to captives.

Funny. Each week as we prayed a popular speaker filled the sanctuary with hundreds receiving his inspired words. At once grateful, and gleeful over the irony of our small group of five face-down in the shadow cast by 300, we entered a chamber of His heart that renewed our fainting hearts. So much so that our words launched five times over like David’s five smooth stones (1 S 17:40), slaying giants.

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Splendor of the Kingdom 1

‘This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel’ (MK 1:14, 15).

We should never reduce Jesus to a tidy set of teachings or ethics. He shatters our controlling tendencies with one touch of His healing, delivering hand. Jesus advances a new universe—the rule and reign of Heaven on earth. He plunges into our depths, casts out darkness, and raises us up as children of Light, beloved sons and daughters of the Father. Tidy? God’s Kingdom is at best disorienting.

This Kingdom comes through joyful declaration of the Gospel, with signs and wonders following–the Word confirmed by spiritual power. As St. Mark recorded, “The people were amazed at Jesus: ‘A new teaching, and with power!’“ (MK 1:27). How can He not shake our little universes?! God has come! God comes to you! Heaven could not hold Him back from descending into our messy lives and breaking the low ceiling that defines us as everything but beloved. His huge ‘yes’ to us liberates our freedom to give shaky assent to Him. He takes His advantage. He becomes our stronghold of light in a dismal world–the luminous foundation of our very beings.

I witnessed how ‘Kingdom-centric’ our Living Waters world is while working with friends Peter Herbeck and Ralph Martin, both pioneers of thoughtful Spirit-filled advances throughout the Church. These guys spearhead a television show on EWTN called ‘The Choices We Face’—they filmed a segment with me (under good lights I look a vital 72—see for yourself when the show airs sometime in mid-2018) and commented afterwards: ‘You have hope for persons facing big sexual challenges because you anchor that hope in the power of the Gospel.’

True that. I am continuously puzzled by persons who hear our hopeful stories of real struggle and real release and respond with: ’I don’t believe in reparative therapy’ or ‘Jesus does not always heal people.’ Huh?

Jesus came to reclaim our lives from the grip of the world and the devil, and to persuade us in love to let go of the fleshly attachments that enslave us. That is true for all persons who seek Him. His descent and ascent is our ticket to paradise—eternity starts today with Jesus. Yes, struggles remain: these keep us humble and reliant on Jesus’ members (how insufferable is the one who declares moral perfection!).

But to reduce Jesus’ radical obedience at Calvary to a benefit for ‘the lucky few’ and to count oneself as ‘untouched’, ‘made for’ LGBT liberties—that is a lie against the Gospel. Yes, in our dullness we can refuse to cooperate with Jesus. And yes, He waits for us to invite His Kingdom to rule and reign in us afresh. God can and does touch all persons who turn toward Almighty Mercy.

Freedom from sin and disorder of all kinds begins, progresses, and ends with the glorious splendor of God’s-Kingdom-come in Jesus Christ. The Kingdom has come. The Kingdom is here. That Kingdom can burn like an unquenchable fire inside you (LK 17:21) and make everything new. Choose this day who will ignite you.

‘We have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns, and the morning star rises in your hearts’ (2P 1:19).

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