Tag Archives: LGBTQ

A Christian Voice In A Changing Culture

Unmasking the Enemy, Part 1

How do you make sense of a breezily written Time magazine cover entitled ‘Beyond He or She,’ in which the author Katy Steinmetz champions kids from around the country who refuse any gender identification (March 27th)? Or seventy congresspersons who are seeking a nationwide ban on an individual’s right to seek therapeutic help to make peace with the gender of one’s birth, on the basis that ‘LGBTQ people were born perfect; there is nothing to treat them for’(Rep. Ted Lieu, D-Calif.; Washington Post, April 27th)?

Neither Steinmetz nor Lieu recognize that they are participating in the fracturing of lives; they insist that the freedom to refuse one’s male or female self is a human right, a moral good, that must be defended as squarely as recognizing the homosexual or lesbian ‘self’. Where does it end? If we agree that ‘feelings’ about oneself and the other are the foundation for human freedom, we can only observe and congratulate a generation that seeks to transcend gender altogether.

The truth: we are witnessing the enemy of humanity robbing a generation of its fruitfulness and families of their cohesiveness. In what may best be described as domestic terrorism, parents endure one bomb blast after another as sons manifest their intention to become daughters, daughters sons, or most confusing, kids who insist on being called ‘they’ in order to keep all their gender options open. It is a new and demonic twist on the teen theme of exaggerated self-investment and experimentation: every day a new mask, a new self, a new partner for the ever evolving ‘self.’

Claiming ‘freedom’ from old traditions of male or female, these ones become slaves to their own self-interest. In search of a self, they are never able to become a whole-enough self for another, for their families, for the greater community. It is impossible. How can one become outer-directed when he or she refuses to land on the most basic level of being—the truth of one’s gender? The very powers that God gives one to create life (in his or her gendered self) now threaten to destroy that life and deaden the lives around him or her.

We have a common enemy who tries to render good evil and to enslave humanity with that distortion.

Karl Barth was right. Reflecting on gender duality as the only conclusion we can draw biblically about what it means to manifest the image of God in our humanity (Gen. 1: 26, 27), he concludes that a refusal to gender identify is a descent into inhumanity and a refusal of God Himself. God created each person either male or female. There are only two natures. When we refuse that fact, we refuse Him.

Our ‘feelings’ will not save us on the last day. In light of many desires, we can look straight in the face of the powers-that-be, be they political, journalistic, pseudo-scientific, or pseudo-religious, and declare their advocacy of LGBTQ ‘rights’ as an alliance with the dark powers governing our world today.

Turning from the enemy of our souls, we turn to the One who came down from heaven in order to rent the divide between us and evil. He descends into our very depths. Upon the ground He conquered in dying for our fractured selves, He lives in order to raise us according to His will for our gendered humanity.

‘The whole life and ministry of Jesus has been a battle with demons…This battle has been with the rulers of this world, the power structures that have organized themselves and their authority so that there is no room for God in the world. Jesus, then, has not come to offer yet one more political alternative but to break the stranglehold that the powers have on the world. He offers a new world, a new world in which God is God and human beings are set free to be human beings.’ N.T. Wright

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

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contending-for-the-bride

Contending for the Bride

‘Zeal for His House has Consumed Me.’ (JN 2:17)

In order ‘to contend for the faith entrusted to all the saints’ (Jude 3), we must follow Jesus into the House of His Father and purge ourselves of what divides us. Yes, we must come into the light of fellowship and enlist the help of others, and yes, no-one can cast out our personal temple robbers but us. Our decision to refuse every altar but Christ Crucified is nothing short of a miracle of God’s mercy—His fiery kindness (mirrored in His members) persuading us that holy Presence beats the unstable presence of other lovers any day.

Then we are ready to give all for the saving of many lives—contending for the Gospel and its power to transform broken lives through the Church. We fight against every stronghold of thought that dulls and blurs the goal of purity and wholeness (aka chastity). We contend against the sick mercy of ‘gay Christianity’ and against the sick truth of pounding vulnerable ones with scripture and church teaching without lending a hand to help them overcome real conflicts. (Spoiler alert: this takes time, sometimes a lifetime…) Troubling too are evangelical churches so intent on reaching the LGBTQ+ community that they naively adopt non-biblical language and ethics and become converted by good ‘gay’ people.

We roll up our sleeves and fight for:

1. The lifting up of the One Cross in order to redeem the two natures—male and female. Under Christ, no LGBTQ+ community can stand. We unite under one gracious hope—Christ Crucified—and one goal, the encounter between the blood and water, and our gendered selves. Only Almighty Mercy can dissolve the catastrophic impact of sin upon what it means to be male and female, created in His image. We must keep the message simple and clear—the Cross invites every person to enter that healing flood, and we in the Church must be constant in extending that invitation.
2. We preach the full range of sins against chastity, beginning with common ‘heterosexual’ ones we often wink at—misogyny, misandry, porn and romantic addictions, divorce, abuse, weird sexual legalism (everything but intercourse), etc. After that, it’s water off a duck’s back to preach repentance to the more obviously confused—‘Come into the water with us; we won’t throw stones but we will take your sins seriously, even as we have taken ours seriously and are doing the hard work to get free.’
3. We provide real outlets where people can get free. I am troubled by communities which preach the truth beautifully but provide little if any in-depth pastoral care for sinners who need it. We must recognize the healing army that is there (and refer!) while adding to its ranks by getting free ourselves. Then, as our gift to the Church, we accompany real sinners who desire freedom: real repentance unto the real Jesus who shows us the Father and His all-surpassing power to restore what is broken.
4. Under the one Cross, we fight for the truth of every person’s gendered dignity, regardless of their confusing starting points. We summon it, we contend for it as part of what it means to be an ambassador of the Gospel. In the same way that we lovingly silence the Pharisee, so we refuse the false ethnos of the LGBTQ+ community. Under the one Cross, we recognize two natures–male and female–, and one goal, that estranged children of God encounter the Father and become beloved sons and daughters, empowered to resume the journey to wholeness.

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