Tag Archives: LGBT

A Christian Voice In A Changing Culture

Splendor of the Kingdom 1

‘This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel’ (MK 1:14, 15).

We should never reduce Jesus to a tidy set of teachings or ethics. He shatters our controlling tendencies with one touch of His healing, delivering hand. Jesus advances a new universe—the rule and reign of Heaven on earth. He plunges into our depths, casts out darkness, and raises us up as children of Light, beloved sons and daughters of the Father. Tidy? God’s Kingdom is at best disorienting.

This Kingdom comes through joyful declaration of the Gospel, with signs and wonders following–the Word confirmed by spiritual power. As St. Mark recorded, “The people were amazed at Jesus: ‘A new teaching, and with power!’“ (MK 1:27). How can He not shake our little universes?! God has come! God comes to you! Heaven could not hold Him back from descending into our messy lives and breaking the low ceiling that defines us as everything but beloved. His huge ‘yes’ to us liberates our freedom to give shaky assent to Him. He takes His advantage. He becomes our stronghold of light in a dismal world–the luminous foundation of our very beings.

I witnessed how ‘Kingdom-centric’ our Living Waters world is while working with friends Peter Herbeck and Ralph Martin, both pioneers of thoughtful Spirit-filled advances throughout the Church. These guys spearhead a television show on EWTN called ‘The Choices We Face’—they filmed a segment with me (under good lights I look a vital 72—see for yourself when the show airs sometime in mid-2018) and commented afterwards: ‘You have hope for persons facing big sexual challenges because you anchor that hope in the power of the Gospel.’

True that. I am continuously puzzled by persons who hear our hopeful stories of real struggle and real release and respond with: ’I don’t believe in reparative therapy’ or ‘Jesus does not always heal people.’ Huh?

Jesus came to reclaim our lives from the grip of the world and the devil, and to persuade us in love to let go of the fleshly attachments that enslave us. That is true for all persons who seek Him. His descent and ascent is our ticket to paradise—eternity starts today with Jesus. Yes, struggles remain: these keep us humble and reliant on Jesus’ members (how insufferable is the one who declares moral perfection!).

But to reduce Jesus’ radical obedience at Calvary to a benefit for ‘the lucky few’ and to count oneself as ‘untouched’, ‘made for’ LGBT liberties—that is a lie against the Gospel. Yes, in our dullness we can refuse to cooperate with Jesus. And yes, He waits for us to invite His Kingdom to rule and reign in us afresh. God can and does touch all persons who turn toward Almighty Mercy.

Freedom from sin and disorder of all kinds begins, progresses, and ends with the glorious splendor of God’s-Kingdom-come in Jesus Christ. The Kingdom has come. The Kingdom is here. That Kingdom can burn like an unquenchable fire inside you (LK 17:21) and make everything new. Choose this day who will ignite you.

‘We have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns, and the morning star rises in your hearts’ (2P 1:19).

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Smoke, Not Fire

Two weeks ago, a Roman Catholic priest from Milwaukee came out as ‘gay’–made by God that way–to his congregation in an effort to integrate his ‘gay’ self and to help LGBTers follow his path to authenticity.

Blazing a trail with his fiery witness? Nah….Father Gregory Greiten’s effort leaked poisonous gas into the Church; he made smoke, not fire by reducing the God who answers His children with fire to a toothless ancient who wearily confirms our fractured lives. For this Jesus suffered an agonizing death and descent into hell? The smoke that shrouds and chokes, not the fire that illumines and awakens our authenticate selves, is the effect of churchmen who render God impotent.

I struggle to include in a brief blog all the errors in Greiten’s thinking. Let me try.

First, there is no such thing as a ‘gay’ person, if by that one means an individual who is intrinsically rooted in same-sex attractions. That is a popular myth. A person is not born a homosexual or a transsexual or a bisexual. He or she is born to realize her or his dignity as a beloved daughter or son of the Father and as a gendered gift to the whole world. Father Greiten disagrees; he purports that ‘God created him to be gay.’ Says who? Not God…

Secondly, Greiten confuses one’s feelings with an identity. I suspect, like many persons (myself included) with a history of same-sex attraction, the depth and persistence of such desires can tempt one into forming a ‘self’ around them. But such identity formation is alien to the call of Christ. He invites every follower to surrender all other identifications and to take up the Cross as the mark of the new and true self (JN 12: 25). Every priest should know this. If a fatherly leader loses sight of that Cross, how dull the vision for a weaker son! Smoke, not fire.

Thirdly, every priest should know that the Church names homosexual desires as disordered in that they frustrate openness to life: the unitive and procreative purposes of our sexuality. Jesus upheld His Father’s will for man and woman together to constitute His plan for sexual love (Matt. 19: 4-6). Of course many live far from that reality. No matter! God has made a way for persons with disordered desires to be drawn into His merciful gaze and so be ‘loved out’ of every other identification, especially one based on disordered desires. That a priest should base an identity on disordered desires, then urge others to follow his example, is beyond me. Better put, because Jesus’ love has shattered every effort of the ‘gay’ world to name and animate me, I would say that Greiten’s example is beneath me.

Fourth, what to say to the response to Greiten’s witness? His congregation gave him a standing ovation, and apparently his Archbishop blessed his ‘coming out.’ That is for me the worst news of all. It reflects a worldly church nearly dead to the power of the Gospel. Nearly dead. I would put her in St. Paul’s category of being ‘struck down but not yet destroyed’ (2Cor. 4:9). She lives still because Jesus’ lives just as I live today to the beauty of Jesus and my wife and kids and grandkids and a whole new horizon that Jesus opens for every longing, broken heart.

The Church must reclaim her truth and her witness today. You who like me share a history of disorder vanquished only by the greater love of Jesus—let us arise in this hour and become the Church who illuminates the Cross amid shadow and smoke. Let our lives shine forth the glory of Him who authors and redeems true personhood.

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Struck Down, Deployed

‘We are struck down but not destroyed, always carrying around in the body the death of Jesus that the life of Jesus may also be revealed in our body.’
(2Cor 4: 9b, 10)

As our fast continues, I am especially grateful for the parents of strugglers who are becoming prayer warriors. I believe that the mightiest members of God’s healing army today are mothers and fathers whose children have ‘come out’ as LGBT+. Struck down by unintentional acts of domestic violence, these parents—facedown–discover Jesus for themselves.

Another’s wound and rebellion wakes them up. At last. The God of their childhood becomes Savior and Lord for them now. He gives them a share in His heart for the broken in need of His body. They will change the face of the Church.

I met Teri at an Encourage meeting. She was distraught and nearly hopeless about her daughter who claimed to be transitioning into a ‘son.’ At that point, her goal was to amass info about ‘transgender’ realities. She learned in the next few months that gaining knowledge was her way of controlling the chaos at hand.

When I saw her next at our ‘Open to Life’ seminar, she was remarkably composed. She told me that though she is happy to learn more, she knows what God wants. ‘He wants me. This is more about my conversion than anything else. I am learning how to trust Him as never before.’

Teri followed up that seminar with a small Lenten prayer group we hosted about chastity, what it means to become whole in our gender and sexuality. Several persons attended with apparent gender identity problems. Teri’s divides are not apparent; she looks like the well-heeled and adjusted head of women’s ministry. Yet she was the first to lead out with confession about her issues as a woman and why those issues probably had made life harder for her daughter. What a woman. She goes to the Cross for her own brokenness first. She prays for her daughter out of the mercy she receives from Jesus.

Now I have the privilege of walking with Teri through a Living Waters group. I arrived at my parish early to set up one night and noticed a woman kneeling at the altar beneath the Cross. She was radiant, fragrant with holiness and looked a bit like Mary Mother of God as she united her heart with Jesus. I failed to realize it was Teri until later. No matter; even from a distance, I could discern that this intercessor was in sync with her Savior and destined to move mountains. A sword may have pierced her heart (LK 2:35), but with that same sword, surrendered to Jesus, she will thwart the enemy’s schemes. Thank God for His marvelous plan!

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Why We Must Make Our Marriages Work

Married couple Ed and Christine opened our Gender Matters conference in Pasadena last week; they spoke frankly about how Jesus and His Church were helping them to be good gifts to each other in light of fears and failures.

Healthy marriage is the foundation on which we as a community can call all persons to chastity—to rightful integration of our gender, as well as the self-control and confidence to offer ourselves to the other’s good. If Christian marriage falters, we as the Church have little authority to call persons fueled by LGBT+ fantasies to chastity.

How so? Today’s new freedom to change one’s gender or to seek to transcend gender altogether did not just appear out of nowhere. Perhaps it is sourced in our ‘no-fault’ divorce culture in which men and women sacrifice their children on the altar of broken vows, the snappy way we become one then tear ourselves from the other when things get rough. ‘Rough’ means disillusionment of many kinds—usually sourced in the perception that this one did not deliver the goods. So we move on. We create our own freedom distinct from Jesus’ stern warning that ‘what God has joined, let no-one tear apart’ (Matt. 19:6).

Today we employ ‘grace’ to give Christians the freedom to break vows and re-engage with sexier models as if God was giving them a ‘second chance.’ I marvel at our indiscriminate use of Scripture, our consumer mentality, our disregard for the spouse, and especially for the children of divorce who have no voice. In the wise words of Dr. Rebecca Morse: ‘We give adults every liberty they want then leave kids to take whatever these adults want to give them.’

We create our own freedom. On the fault-line of ‘no-fault’ divorce, a person with same-sex attraction creates his own ‘gay’ destiny; a woman seriously unhappy with her gender begins to transition to another ‘self.’ One false freedom does lead to another. And at our core, we know that our compromise chokes our witness of the goodness of God’s order—the Cross that enables us to stay true to what He asks of us and all of creation.

So we go back to the Source—Jesus and His effectual call to make our marriages work. A panel of 4 couples—two touched by good old traditional idolatry and two by same-sex idolatry shared incisively at our Living Waters Leadership Summit last weekend. They spoke joyfully of love and pain and the power of Christ to release them over and over to fulfill their vows. He is faithful to those who choose the other’s good. And who humbly enlist fellow members of Christ in order to do so. More than anything, we want Living Waters to strengthen chaste ‘gift-giving’ and so strengthen the whole Church to enjoy the freedom of God’s commands.

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Take The Hit

The rainbow protesters came as planned to our 6th annual Restored Hope Network Conference in San Diego last Friday, and as usual, barked more than they bit. (‘We’re queer, we’re here’; yeah, we know.) An activist warned RHN Director Anne Paulk: ‘You’re bigots, you’re hateful…we’ve taught our kids to love everyone.’ Huh. Apparently love applies to everyone but persons who take seriously the gender of their birth and who by God’s grace refuse to allow abuse, self-hatred, and LGBT fantasies to conceal their true selves. Speaker Janet Mefferd cited the ‘weirdly judgmental judgmentalism’ of the progressive set.

One could not stay mad for long. Guys in dresses and tutus marched alongside surly Black Lives Matter (?!) activists who threatened for a moment to block the church parking lot. The moment passed, the BLM folk left, and the motley crew ranted unfounded charges from wounded hearts for a couple of days.

We loved having them. Gender rebels came to Church! Where else will they hear how their Creator and Redeemer can love them into wholeness? Each speaker spoke beautifully about profound suffering, fruitful surrender to Jesus, and careful tending by His members. No hint of the Church imposing life-defying burdens on fractured persons: here God searches out lost ones, binds up wounds in a bond of love, and restores dignity by mobilizing these ones as part of His healing army. Formerly transgendered Linda Seiler and Daniel Delgado articulated brilliantly the sacredness of gender, no matter how tough that can be for a young twisted soul.

Jesus took the hit; He became that complex stronghold of sin (2Cor. 5:21) for Linda and Daniel. For us all. He assumed upon His chaste shoulders all our rants and filth and confusion; in dying for us, He broke the slow death pervading our lives. He now lives to give us new lives, and to make them matter for others. The joy, the humility, and the gratitude we embody have power to endure.

We endure to take the hits. Joined to our Head and to one another, we are privileged to be the targets of darkened hearts. They misunderstand Jesus; they misunderstand us. They transfer their torment onto God and His people. No servant is greater than his Master. ‘If the world hates you, keep in mind it hated Me first’ (JN 15:18). We are privileged to shine like stars as we reflect His glory to a broken generation (Phil. 1:15).

PLEASE NOTE: Andrew will be on vacation from everything including blogging until late July.

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