Tag Archives: Kansas City

A Christian Voice In A Changing Culture

Zeal for His House has Consumed Us (and our finances!)

We are on fire and need fuel to stoke the flames. Help us with a one-time gift.

Here’s the deal. We have been burning with passion for the Church as never before, starting with our 40-day fast last fall for the gender broken then blazing trails in congregations on the west and east coast. Most passionately, we fought hard to ignite a blaze smack dab in the middle. Our Gender Matters conference in February broke all expectations with over 20 different churches represented–both Catholic and evangelicals—from which two Living Waters groups started, upping our number to five churches now on fire to heal the broken in Kansas City.

We are burning! And broke. Last week we paid all of our debts only to discover we were overdrawn at the bank. In all of our fire-starting, we lost sight of how low our funds had become, resulting in pay cuts, failure to print valuable resources, and discouragement (if we let it). Bleech.

So help renew our passion. We are consumed with zeal for the Father’s house and seek only to burn brightly for Him, thereby starting a host of fires. We burn because you fuel us. Better put, God puts us on your heart and you throw a log on the fire. That’s how we blaze.

For over 38 years, Desert Stream Ministries has prayed, encouraged, and helped restore persons who realize only God can answer their deepest cries.

We are in need of $20,000. Please help.

Between now and November, we are gearing up for six week-long Living Waters Trainings throughout the world. A one-time gift would help us get our bearings and launch out with renewed passion. YOUR HELP MATTERS. Give today.

Please give a one-time gift of _______. May zeal for His house consume us afresh!

Andrew

 

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Splendor of the Kingdom 2

We gathered for our Gender Matters conference in New York City last weekend (soon to be in Kansas City February 10, sign up now!); the Holy Spirit flooded us like a river overflowing onto parched land. He is re-awakening our call to live the-truth-in-love and so authenticates our claim that Jesus makes a better way for the sexually broken.

As Pope Francis says in ‘The Joy of the Gospel’, this can only be accomplished through ‘a radical openness to the leading of the Holy Spirit.’ At core, this is nothing less than the core message of the Gospel, which is at once simple, countercultural, and full of joy. We discover that our joy hinges upon responding to His whispers, and on trembling legs advancing His reign where He leads.

Prior to the conference, the Holy Spirit led me to two men with a small child. They were ‘gay’-identified and ‘parents’ of this adopted boy. God gave me His heart for this child; I realized at once that we have a responsibility to such kids. I spoke with the pair about how much Jesus loved them all and had special plans for the boy, a divine paternal desire to confirm him as His beloved. When they said they did not believe that way I said with joy: ‘Well, we all have ideas but none change the fact that Jesus is real and has a great plan for this kid that is greater than your plans!’ I couldn’t believe I said it. Yet the Spirit gave me joy, which enabled them to hear.

We proceeded to our conference where beautiful, broken Christians from around New York City, New Jersey, and Connecticut gathered to become better news for persons with gender identity problems. From a host of brave churches, they like us are surrounded by the dull attitude that to be moral is to accept blandly whatever destructive choices others makes on the grounds of ‘love’ and ‘freedom.’ These believers know better and are crying out: ‘Holy Spirit, show us the better way to bring Jesus’ merciful reign to our friends who are self-destructing!’

Two realities were evident: we the saints are so broken! The church who hosted us had a huge cross before which we gathered and simply wept over our own sins and wounds, mostly traditional in nature. We are all victims and perpetrators. Our pain was based on a host of regrettable ways in which we have been complicit with deceived friends and family; crying ‘peace when there is no peace.’ Or the ways we have accommodated our ‘normal’ idols and addictions when Jesus wants to break our chains so we can be free to bring the Kingdom to the enslaved. He did it! His Presence for deliverance was evident and effectual.

The reality of our brokenness was surpassed by His power. Through the good teachings and testimonies, it was obvious that the Spirit is raising up an army of men and women for whom Jesus’ loving kindness is better than anything else in this life (PS 63:3). We live only to make Him known, joyfully, and with humble reliance upon each other. For the first time in years, I wanted to linger with all the saints in the church afterwards. My weariness was eclipsed by the beauty of this Gideon’s army. Jesus Himself is empowering us in our many weaknesses ‘to rout foreign armies’ (Heb. 11:34). We are His members, wholly submitted to our Head, and we will turn the tide of deception on waves of Almighty Mercy.

Please join us in Kansas City for our next Gender Matters on Feb. 10th. Become a part of God’s healing army for broken persons you love. Sign up now!

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No Place like Home

‘I witnessed God’s glory in every broken life.’ Living Waters participant

We just finished our Living Waters group at St. Thomas More’s in Kansas City. It was a hard group–a handful dropped out and the deep needs that remained in the group seemed overwhelming. It helped that we met in the sanctuary where we were constantly drawn up into the huge Crucifix above the altar, a reminder that He was assuming the unbearable. Just below, we raised a 10-feet image of the Divine Mercy where the flow of blood and water rose in our midst. We finished the group refreshed, grateful. Some members and team commented:

‘I came to Living Waters expecting others to heal me. I found a group of people all looking to Jesus for healing who directed me to Him. Now I look to Him.’

‘I’m a giver in my church, the one others look to for healing. Living Waters focused the Father’s loving attention to my needs. I am learning to listen to His voice in particular areas where I need Him more than ever.’

‘I am not as afraid any more of my brokenness. I can trust God when He reveals areas of blindness and deep need in me. I am secure enough in His love to see things as they are, confident that His truth is my freedom.’

‘I’m in a painful, vulnerable season of my life. I have renewed my love for Christ Crucified; my wound invites me into deeper intimacy with Him.’

‘I love the Divine Mercy! Through the eyes of my heart, I now see that my same-sex attraction has a place to go. I am filled with new mercies to give as I go.’

‘In my everyday life, I am surrounded by people who could care less about holiness. In Living Waters I discovered a people whose priority is to grow in holiness. I am grateful to have found walking partners; I must have them.’

‘As a small group leader, I would show up empty every week. And every week, each small group member would bring her gift and God would fill us all. He is the healer and He uses every member. Healing does not rest on me.’

‘I had never taught the material before. As I did, God confirmed the work He has done in me and took me deeper.’

‘Now I have a mission: to make this offering known to my church connections. I want Living Waters to flow where I live.’

‘This parish had an abusive priest years earlier whose sin came to light later, creating scandal and the familiar skepticism that the Church damages the vulnerable rather than healing them. Through Living Waters, I discern that Jesus is taking back ground from the enemy. God through His Church heals His lambs.’

Abbey closed our last meeting by reminding us all that Living Waters is an open door, a community of healing that one can re-enter at any time. It is a place where Jesus redirects our focus upon Himself in a safe yet challenging way. It is a healing home where we too become safe ‘homes’ for others to know Him more.

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For The Bride

For the Bride

This fall, we advance in three exciting ways for the Body of Christ. Desert Stream Ministries is about helping make the Church a transformational place for sinners, and ultimately, a chaste, merciful Bride for her Bridegroom.

Toward that end, we want to know about:

Our third Living Waters group at St. Thomas More parish in Kansas City
This is the first Catholic parish in America to take up the healing of sexually and relationally broken people. We have faced much resistance, and without help from the Kansas City/St. Joseph Diocese would not be gathering again this fall. God uses all refinement to make our offering more glorious.
We start Tuesday night September 27th.
To apply, contact Becky Turner at morelivingwaters@gmail.com.

Open to Life: Pastoral Equipping for Care of Persons with Same-Sex Attraction
This is a concise, practical, and hopeful 2-and- a-half hours for all Christian leaders who want to be faithful to Jesus in their care of persons facing homosexual issues.
Please calendar Wednesday morning on October 19th, from 930am to noon at St. Thomas More parish in Kansas City.
To register, contact Dean Greer at dgreer@desertstream.org.

Radiant: 40-Days of Prayer and Fasting for the Church, Oct. 12th-Nov. 20th
Desert Stream sponsors a fast at the end of the Catholic Church year every fall. This year, we shall be lifting up each Christian’s commitment to make the Body of Christ a merciful, truthful community for all persons, and ultimately, a Bride worthy of her Bridegroom. We will have a complete guide for this fast available by the end of September.

This fast can involve any kind of sacrifice you desire to make and requires 30 minutes every day for to pray for our pastors and the expansion of our limited love for the Church. We want to share Jesus’ heart for His beautiful, broken Bride.
For more info and a prayer guide, contact aarmstrong@desertstream.org.

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Shaken, Waking Up

Advent starts with a bang this year if Jesus’ words in Sunday’s Gospel reading are true. Luke 21: 25-36 describes the terrifying world-scape into which He will enter, not as a helpless babe but as Almighty Judge separating the faithful from frauds. Season’s grievings!

History unwinds like a ticking bomb: explosions in a Parisian concert hall, a Mali hotel, and a Russian-bound jet over Egypt contract like excruciating birth pains. Brussels shuts down as innocents are subject to a kind of martial law as authorities search for the fearless few who now hold the world captive to terror. We are united in fear. Disempowered people invoke murderous demons (Rev. 9:21) in an effort to captivate the world by the threat of random massacres. Nothing new under the sun: Jesus said that ‘People will die of fright in anticipation of what is coming upon the world’ (LK 21:26).

On one hand, it all seems far away from our insulated roost in Kansas City. But the spirit of murder increases here too, just as arbitrarily and perhaps sourced in the same theme of disempowered people grasping at demonic exaltation. Not long ago, I rode my bike home for lunch through a pleasant street of small condos, mostly inhabited by the elderly. An hour later in broad daylight, a man broke into two units and brutally murdered 5 persons.

I say this not to frighten but to alert you this Advent. Where does our security lie, in false prophecies of peace or in the peace that can only come through Jesus Christ who promises not a harmonious world but Himself? Alfred Delp, a German priest who contested Hitler and was executed, wrote this before his martyrdom: ‘There is perhaps nothing we need today than to be genuinely shaken up. Where life is firm we need to sense its firmness; where it is unstable and has no foundation we need to know this too and to endure it…Advent is a time when we need to be shaken. The necessary condition for Advent’s fulfillment is the renunciation of presumptuous attitudes and dreams through which we build imaginary worlds…Being shattered, being awakened—only with these is life made capable of Advent.’

Jesus alerts us that the darkening world-scape can weigh us down ‘with everyday anxieties’ (LK 21:35). He also notes that our response to such fear may well be drugging ourselves with ‘carousing and drunkenness’ (v.35). Friends, might we who love the Holy One not fall prey to deadening ourselves with foolish diversions but rather seek Him first as our foundation then prayerfully help secure others in Christ? Let us heed Jesus’ command this season ‘to always be on the watch—vigilant—and pray that we might have the strength to escape the tribulations that are imminent so that we can stand before the Son of Man’ (v. 36).

Our Advent begins with preparing for Jesus’ second coming. We might begin by identifying and renouncing the illusions we employ to ward off fear. Let us fix our eyes on Jesus and so establish our lives on the only foundation that will withstand the shaking to come.

‘When these signs begin to happen, stand erect and raise your hands because your redemption is near’ (LK 21:28).

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