Tag Archives: GLBTQ

A Christian Voice In A Changing Culture

Mercy 13: Mercy for Sodom

‘These matters are in my hands and I will bring them to fruition according to My Mercy, for nothing can oppose My will.’ Jesus to St. Faustina

Growing acceptance of gender brokenness seems founded on the belief that people are born incurably ‘gay,’ ‘transgender’ etc. Why not be and act according to who one intrinsically is? Read more »

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Mercy 6: The Merciful Path

Water will gush forth in the wilderness and streams in the desert…and a highway will be there; it will be called the Way of Holiness.’ (IS 35:6, 8)

A Lonely Walk to the OceanA well-known Christian recently critiqued me on the grounds that ‘Comiskey apparently has no understanding of the variety of sexual pathways’: what she was saying is that I do not validate any sexual ‘route’ other than the goal of  dignifying one’s fellow humanity, with a particular aim to honor the opposite gender.

She believes that the host of sexual inclinations native to fallen humanity require validation of a variety of paths on which to urge our fellows to become the best GLBTQ….person (s)he can be. (The morphing of the acronym speaks for itself.)

I am only grateful for the mercy of God revealed in Jesus Christ, who showed me the one path one which to become a whole man. To be sure, I have been fraught with a variety of impulses that sought to throw me off the path: to go backwards, sideways, to stall or to steer others off course with my lustful inclinations.

Blessed be Jesus, full of grace and truth, who enabled me to integrate the virtues of chastity and complementarity. Jesus’ way is paved with both: the hard-won gift of self-control by which a man motivated by SSA learned to dignify his brothers by not reducing them to objects of lust, and the progressive opening of my eyes and heart to the beauty of woman. Today my orientation is for woman, and in particular one: my beloved wife Annette.

I may at times feel otherwise. Thanks be to God who set me on His course and by grace keeps me on it. That includes but is by no means limited to sexual fidelity. My orientation means being for her in sun and storm, in ecstasy and indifference.

Jesus is merciful: He gently uncovers the path He has placed in every heart. He awakens us to the gift we are in our gender humanity; our freedom hinges upon discovering the path to chastity and complementarity, and proceeding on it.

‘Stand at the crossroads and look; ask where the good way is, and walk in it, and you will find rest for your souls.’ (Jer. 6: 16) 

Prayer Points for November 11th:

  • Desert Stream/Living Waters:  Northeast: Connecticut, Massachusetts, New Hampshire, Vermont, Maine, David and Ellen Cressman, Regional Coordinators. Please pray for new life and new groups in the Northeast region.
  • Restored Hope Network: Outpost Ministries, Minneapolis, MN. Nate Oyloe, Director. Specialty: worship ministry, youth, Living Waters, men, women and families. Desert Stream Ministries, Kansas City, MO. Andrew Comiskey, Director. Specialty: excellent resources used world-wide, especially the Living Waters program for healing of sexual and relational issues through drawing near to Christ. Prophetic intercession ministry.
  • Courage: Please pray for an end to abortion, pro-gay legislation and the culture of death.
  • Ministries of Pastoral Care: Please pray for humility, focus and grace to practice God’s Presence in each moment of our days.
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Cultivating Gay Christians

I came to a saving knowledge of Jesus Christ amid the afflicting power of homosexual attraction and conduct. In those years, shame veiled such struggles. I was fortunate to find Christian guides who helped me to discover Jesus as the basis for a new and true humanity.

Today, we arise out of shame and into the evolving community known as LGBTQ. Such a community may appear to afford some a kind of corporate identity and defense against a heterosexist world. What it actually does is bar Christians from the grace (and clarity of identity) that could be theirs.

Sadly, many of our best Christian institutions, Fuller Seminary and Wheaton College among them, now sponsor LGBTQ groups. Bowing to the pressure of insistent ‘gay’ alums, these institutions have broken ties with Scripture and Church tradition in regards to human sexuality.

(Please note that such groups do not represent the majority of those schools’ faculty and students. The craftiness of an aggressive few finds access through naïve, weary administrators. Please pray for opportunities to engage constructively with those powers-that-be. Badly conceived precedents can end!)

I know from my solid Fuller education that there is no biblical theological base for ‘self-identified’ LGBTQ members. In his Doctrine of Creation (CD lll), Karl Barth upholds the “radical duality of male and female as the root of all other fellowship…The command of God shows humanity irrefutably that man can only be genuinely human with woman, and woman with man.”

Fuller Professor Emeritus Dr. Ray Anderson furthers this thought: “To deny the fundamental distinction of sexual orientation with regards to one’s own identity as male or female is to conceal the imago dei itself.” (On Being Human)

In other words, every human being is under the divine command to work out his or her salvation as male and female in relation to each other. Any community that seeks to define itself outside that duality defies a genuine theological anthropology. Such ‘humanity’ is self-prescribed rather than defined by the Creator. In Barth’s words, “a flight from one’s gender is a flight from God.”

The LGBTQ ‘self’ is a recently devised social construct. Speaking of the ‘gay self’ in particular, Dr. Mark A. Yarhouse makes the distinction between homosexual attractions and identity. He writes: “A gay identity reflects a modern sociocultural movement that has formed an identity around experiences of same-sex attraction. It is not merely a synonym for SSA… Rather, ‘I am gay’ is a self-defining attribution that reflects this socio-cultural movement.” (Round Peg, Square Hole)

‘Gay’ identification is only one way in which a person with SSA seeks to resolve his/her sexuality. It is a willful, moral decision that serves to deepen and strengthen one’s homosexual desires. Is that among the goals of these institutions—to cultivate gay Christians?

That is expressly what LGBTQ groups do. Curious, vulnerable Christians gather with self-identified ‘gays’ and other sexual ‘minorities.’ Unlike groups I led at Fuller, these groups do not encourage the seeker to repent unto healing but rather to embrace and integrate his/her skewed sexual identity.

I have only compassion for Christians with SSA. But I resist absolutely the push to gather on the basis of the ‘gay self’ in order to further orient one’s life around a disordered set of desires. Resolving these desires could be undertaken instead by committed Christians who rightfully invite any person with LGBTQ leanings into a community seeking redemption.

That is the ministry of Jesus Christ, “to open for us the hermeneutical horizon for authentic personhood”; in the words of Ray Anderson, “we go to Jesus to learn about Adam.” And we go to church to discover this Jesus who reconciles us to the Father’s best for our lives. Anderson again: “The church must know the difference between order and disorder and be wise enough to contextualize disorder with grace and truth.”

Christian LGBTQ groups cannot be considered ordered, grace-filled, or truthful. May the Church arise into the real community of transformation for the broken who turn to Jesus. May those institutions that profess to build the Church turn from any group that cultivates ‘gay’ Christians.

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