Tag Archives: Gender

A Christian Voice In A Changing Culture
Unmasking The Enemy Tower of Gender Babel

Unmasking the Enemy, Part 2

Words fail to express the suffering endured by persons who resist identification with their biological gender. Left-leaning analysts would attribute that suffering to external sources–the rejection a tough girl or soft boy incurs from peers.

The problem runs deeper still. To refuse acceptance of oneself as male or female conveys a wound and a deception at the most basic level of being. Researchers who chart the uniformly poor adjustment these persons make in the whole of life point to a fault-line in the soul that is not healed by our agreement that the confused person is imprisoned in the wrong body. In solidarity with our friends who live with an internal divide that defies our empathy, we cry out for the courage to connect this one with the Author and Finisher of his or her true self.

Our common enemy knows that a war against one’s gender poisons the soul with hatred and wreaks havoc with one’s spirituality. Why? To disassociate from one’s gender and to create an alternate reality, a fantasy self, separates one from God. Our Creator may love His confused children but cannot connect with an illusory self. The enemy dwells in the murkiness of our flights from reality; he loves to devalue our gender selves and empowers efforts to re-create ourselves in an image that seems safe and powerful, valuable in our own eyes.

Many craft such a self in order to escape a losing battle to ascribe value to one’s gendered self. Years of secret fantasy—a defense against the reality of one’s own body—form a powerful stronghold against the truth. Some gender vulnerabilities are obvious: a good friend of mine was regularly abused by her father and would steel herself against his blows by imagining herself to be a male soldier who could endure anything. Young boys whose fathers fail to help them unite their creative drives with masculinity too readily identify with ‘fabulous’ women, and increasingly seek refuge in these fantasies as peers reject their alternate ‘selves.’

Creative personalities seem especially adept at forming alternate gender realities. What began as a wound, a de-valuation, an authentic cry for confirmation at the level God created us all to receive becomes a defense against reality. In the absence of a biological base for these conflicts, we must be compassionate about the depth of the wound. But pain does not give one a pass. The wound has now become a stronghold—a fortress of rebellion against oneself and one’s God—which bars this one from dignity on all fronts. The most wounded can become the most rebellious, tender-hearted sons and daughters now hard in their self-pre-occupation and disregard for what is holy. We should not snicker about this or quietly concede to one’s ‘choice.’

We must pray that God would empower His Church, His community of healing, with a love more splendid than the passive acceptance we extend. As Leanne Payne loved to say, we are comfortable when Jesus says ‘judge not’ (LK 6:37), referring to hypocritical judgments, but refuse His command to see through mere appearance and ‘make righteous judgments’ (JN 7:24). More than ever, we need a fresh wave of Pentecost to burn up the Tower of (gender) Babel and give us fresh tongues with which to declare the truth, with signs and wonders following. Without an emboldened Church, we will lose souls to our common enemy.

‘Come, Holy Spirit of fire; we are desperate for You-through-us to rout the enemy and set captives free.’

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF

Unmasking the Enemy, Part 1

How do you make sense of a breezily written Time magazine cover entitled ‘Beyond He or She,’ in which the author Katy Steinmetz champions kids from around the country who refuse any gender identification (March 27th)? Or seventy congresspersons who are seeking a nationwide ban on an individual’s right to seek therapeutic help to make peace with the gender of one’s birth, on the basis that ‘LGBTQ people were born perfect; there is nothing to treat them for’(Rep. Ted Lieu, D-Calif.; Washington Post, April 27th)?

Neither Steinmetz nor Lieu recognize that they are participating in the fracturing of lives; they insist that the freedom to refuse one’s male or female self is a human right, a moral good, that must be defended as squarely as recognizing the homosexual or lesbian ‘self’. Where does it end? If we agree that ‘feelings’ about oneself and the other are the foundation for human freedom, we can only observe and congratulate a generation that seeks to transcend gender altogether.

The truth: we are witnessing the enemy of humanity robbing a generation of its fruitfulness and families of their cohesiveness. In what may best be described as domestic terrorism, parents endure one bomb blast after another as sons manifest their intention to become daughters, daughters sons, or most confusing, kids who insist on being called ‘they’ in order to keep all their gender options open. It is a new and demonic twist on the teen theme of exaggerated self-investment and experimentation: every day a new mask, a new self, a new partner for the ever evolving ‘self.’

Claiming ‘freedom’ from old traditions of male or female, these ones become slaves to their own self-interest. In search of a self, they are never able to become a whole-enough self for another, for their families, for the greater community. It is impossible. How can one become outer-directed when he or she refuses to land on the most basic level of being—the truth of one’s gender? The very powers that God gives one to create life (in his or her gendered self) now threaten to destroy that life and deaden the lives around him or her.

We have a common enemy who tries to render good evil and to enslave humanity with that distortion.

Karl Barth was right. Reflecting on gender duality as the only conclusion we can draw biblically about what it means to manifest the image of God in our humanity (Gen. 1: 26, 27), he concludes that a refusal to gender identify is a descent into inhumanity and a refusal of God Himself. God created each person either male or female. There are only two natures. When we refuse that fact, we refuse Him.

Our ‘feelings’ will not save us on the last day. In light of many desires, we can look straight in the face of the powers-that-be, be they political, journalistic, pseudo-scientific, or pseudo-religious, and declare their advocacy of LGBTQ ‘rights’ as an alliance with the dark powers governing our world today.

Turning from the enemy of our souls, we turn to the One who came down from heaven in order to rent the divide between us and evil. He descends into our very depths. Upon the ground He conquered in dying for our fractured selves, He lives in order to raise us according to His will for our gendered humanity.

‘The whole life and ministry of Jesus has been a battle with demons…This battle has been with the rulers of this world, the power structures that have organized themselves and their authority so that there is no room for God in the world. Jesus, then, has not come to offer yet one more political alternative but to break the stranglehold that the powers have on the world. He offers a new world, a new world in which God is God and human beings are set free to be human beings.’ N.T. Wright

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF

Rebuking the Devourer

The other night I beheld a demonic power in a dream; the blob-like entity had little form and was obscured by darkness. It made a variety of sounds as if it were feeding off something. Though I could not see its target, I realized the ‘thing’ was intent on foraging off a person, any person.

In the dream, I recalled a line from a movie in which the actor said wryly: ‘I sleep with all my friends.’ This entity was open to either gender, any person who would partner with it by indiscriminately engaging in sex of any kind. It was greedy and insatiable, as if its lust could not be satisfied. It gave the impression that it intended to devour its prey, to use the person up. I went from a mild intrigue to repulsion when I realized that the unclean spirit wanted the blood of embodied souls and would employ sexual immorality to get it. I rebuked the devouring thing in Jesus’ name and woke up.

I processed the dream with my wife and then the Desert Stream staff. We thought of a generation weaned on pornography and primed for ‘friendly’ sex with either gender; we admitted the doors to lust we had cracked in our own imaginations. And we considered how illicit sexuality counterfeits as completion yet actually fractures us. In truth, lust masks itself as love but has power to destroy persons (and marriages) who welcome it. We agreed that Lent is not long enough to contend with the battle for souls being waged today by predatory lusts.

We confessed our compromises and rebuked the devourer. We did both: repent and renounce. We are dealing not only with lusts of the flesh but with principalities which want our blood. We combat lust with Jesus’ blood and the authority He gives the faithful to pray for one another so we might be healed, ambassadors of freedom for a captive generation.

‘Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith because you know that your brothers and sisters are undergoing the same kinds of sufferings throughout the world.’ (1P 5:8, 9)

Download PDF

Breaking Water

When Archbishop Jose Gomez of Los Angeles opened our Truth and Love Conference last week, his words about how we participate in Jesus’ baptism brought this to mind. C.S. Lewis describes a diver breaking the water’s surface then descending into the depths to retrieve treasure from the ocean floor. He breaks the water once more in ascent, joyfully holding out his ‘catch’ for the world to see. So Jesus reclaims our true natures as the Father’s beloved sons and daughters from the depths of enslavement (Gal. 4:3-7; Rom. 8:15-18). In so doing, He reveals His glorious mercy through grateful children.

I marveled at the Archbishop’s clarity; due to Jesus’ baptism (and baptism of suffering of Calvary), we who were slaves to the world’s system of defining ourselves can be free and shining expressions of the Father’s design. He cleared the way for people like me who experience same-sex attraction to forego all worldly claims (LGBTQ, etc.) upon our identities. Instead, we can settle deeply into the truth of who we are as children of the Father who delights in engaging with us in order to impart what we need to grow into maturity.

No small or easy thing, this baptism of Jesus and our own which makes all things new. The stakes are huge, for us and for others; in a world that invites persons made in His image to create their own ‘gender’ reality, we uphold a deeper truth of the Father’s claim upon His children. Let’s start 2017 by actively engaging with our own baptism and the Father’s will for our sonship and daughterhood. Toward that end, I would encourage you to:

Behold the Lamb; we become what we behold. Turn off your screens (after you read this of course) and be still before the Crucified. It helps to simply gaze upon the Cross, which conveys in an instant the watery death He died and His ascent. In the Cross lies all that we need to know: the Son won back for us our true selves. Gazing on the Beloved mediates who we are as beloved children.

Devour Scripture; we become what we eat. Meditate on verses that summon who He is and who we are. The aforementioned passages from St. Paul are a good starting point, as is Song of Songs, a love letter from the Father to His kids. Open the Book and let it permeate you. I memorize key verses so I can summon the truth at hard moments in the day.

Listen to the Father’s voice; we become what we hear. Turn off devices and be still. Listen in quiet to what He wants to say; His sheep hear His voice (JN 10:3). Don’t worry if at first all you hear is clutter. He loves your effort and will honor it. Quiet your heart in the Spirit of Jesus who upon breaking the water heard: ‘This is My beloved Son with whom I am well-pleased’ (Matt. 3:17). You please Him; He loves you, His child.

Download PDF
Rethink Change

Rethinking Change

Today’s freedom to be whatever one thinks (s)he is, gender-wise, sheds new light on the question of homosexuality and change. If Kevin can wear a dress, use a woman’s restroom, and legally damage another for not referring to him as Karen, then a Christian’s commitment to leave behind an identity based on his or her same-sex attraction while aspiring to love a member of the opposite gender seems positively sane. Or at least possible, and at best worthy of the respect we accord all manner of gender-bending.

It also sheds light on the authority of the mind and will in determining the self we want to be. And perhaps should cause us to question the assumption that some people are just immutably, unquestionably ‘gay’.

A writer for the New York Times says it best: ‘When Everyone Can Be Queer, Is Anyone?’ (Jenna Worthen, NYT Magazine, July 12, 2016). She marvels: ‘The speed with which modern society has adapted to accommodate the world’s vast spectrum of gender and sexual identities may be the most important cultural metamorphosis of our time. Facebook, which can be seen as a kind of social census, now offers nearly 60 different gender options…Plainly we are in the midst of a profoundly exhilarating revolution.’

This translates into college students having to account for their evolving gender status. Each year, a friend’s daughter at a large state university has to declare her gender status afresh. After all, who she was as a freshman, he/zee/undecided may not be as a sophomore.

Dr. Lisa Diamond has turned homosexual research on its ear by charting the ‘sexual fluidity’ of a group of 16-23 year-old-women over the course of a decade; she found that about a third of these ‘lesbian-identified’ women changed their identity status several times over that time, and preferred to think of themselves as open to both genders.

We dignify that freedom but may well demonize one who refuses to construct a ‘gay self’ and chooses instead to love an opposite sex partner. I recall Oprah Winfrey’s horrified look when someone on her show testified to no longer being ‘gay’, now happily married. ‘But you were born that way!’ she insisted. At a recent large Catholic gathering, a ‘gay-identified’ hipster dissed my claim to change with a ‘we know that does not happen, right?’

Jenna Worthen would disagree, citing ‘old notions of static sexual identities’ as ‘austere and reductive.’ Maybe ‘Born that Way’ is another ceiling we need to shatter in order to grant all persons the freedom to live out what makes them thrive. Lady Gaga, watch out.

Download PDF
1 2 3 10
Follow

Get every new post delivered to your Inbox

Join other followers: