Tag Archives: Gay Marriage

A Christian Voice In A Changing Culture

Pray for 2943 and Asia

Friends,

I am just finishing a wonderful break with Annette and children and grandkids; I leave tomorrow with Abbey for our first Living Waters Training in Ubon Thailand. Ubon, near the Laos border, is a Buddhist stronghold with extremely limited Christian presence. We delight in all who will join us there, including leaders and participants from churches in six other Asian nations. Please pray for our freedom on all fronts to love and serve Southeast Asia wisely. Your prayers enable us to renew our commitment to releasing Living Waters there. Pray:

Special grace for Abbey who at the last minute agreed to lead all musical worship (as well as to lead a small group and teach.) The girl is a marvel but also human….

For Tom and Terri Wright, seasoned Living Waters leaders from Virginia who will serve us and share as a couple: this is their first international ministry trip together. Pray for extraordinary blessing on them and clarity for mission.

For our amazing leader in Ubon, Sue Hunt, who has been among the most faithful and fruitful of international Living Waters leaders. She has envisioned this training for a long time and has worked steadily and well in the Spirit to ensure its reality. Pray for her joy, stamina, and wisdom in discerning what God is doing in her land through this training.

Lastly, the California legislature reconvened this week though as yet we do not know when and how 2943 will be introduced for a senate vote. Pray for the bill’s dismissal or its extreme modification. Either could happen.

Last week the Massachusetts legislature failed to pass its efforts to ban ‘reparative therapy’ for minors due to lefty infighting. (And from the state that introduced ‘gay marriage’ to America!)

This is not a good season for any government body that imposes serious, unnecessary limits on the moral decision-making of its citizens. Keep praying and we will keep you posted.

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Reality, Healing

The Archbishop of Latvia rallied the major Christian leaders in his nation—Orthodox, Lutheran, Baptist, Roman Catholic—to stand together for God’s image in humanity and to refuse an effort of the European Union to legislate ‘gender ideology’ throughout the continent.

Christian efforts appeared to be doomed. But united as one bloc, Christ’s body prevailed and the legislation was defeated. Little Latvia slayed Goliath.

To do so, all the Church had to do was to assert her truth: there is no such thing as ‘gay marriage’–the marital union intrinsically involves becoming one-flesh, a physical and spiritual impossibility in same gender couples. Nor does ‘transgender’ actually exist, as it is a physical and spiritual impossibility for one to change his or her biological gender. Finally, the Church cannot mistake the need to defend the dignity of women for defending the ‘gender spectrum’—fifty ‘gender selves’ that are multiplying like fissures upon the cracked image of God in humanity. Rather, the Church upholds two natures—male and female; she advocates for the dignity of both genders while inviting people into reality.

The good Archbishop, a good friend and advocate of Living Waters in Latvia, is committed to the language and pastoral practice of helping people find reality. We cannot concede to unreality, whether in speech or political advocacy. Only the foundations of reality help wounded persons to find healing. We uphold reality in order to help persons heal.

On the foundation of the apostles and the prophets, we are committed to becoming living witnesses of reality—who we actually are and how Jesus helps us to realize those selves through His healing community. And this is what we did in our most recent trip to the Baltic nations—Latvia and Lithuania in particular—where we are partnering with the likes of the good Archbishop who is committed to the Church becoming a fountain of mercy for persons withering in the unreality of the ‘gender spectrum.’

I marveled at one gathering in which we instructed and prayed for eight teams from throughout Latvia who are committed to welcoming persons from a spectrum of identity brokenness, real persons who need merciful members of Christ to help them heal, to become who He made them to be. Reality. Healing.

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Repent

I joined the Catholic Church because (among other things) of her witness of marriage and chastity; I die daily as a Catholic because of fellow members who defile that witness by championing ‘gay marriage’ and all things LGBT.

Look no further than talk show host Stephen Colbert who regularly advocates homosexual practice or comedian Jim Gaffigan who led his family in waving rainbow flags at NYC’s recent ‘Gay’ Pride parade. Or the National Catholic Reporter who advocated that Bishop Thomas Paprocki of Springfield, Illinois be fired because he established guidelines to ensure that the ‘gay married’ and all who participate in sex outside of real marriage must first repent if they are to actively engage in the Church (Decree Regarding Same-Sex ‘Marriage’ and Related Pastoral Issues’, June 12, 2017 ).

Reporter Michael Sean Winters entitled his scourge ‘Bishop Paprocki’s Unhinged Decree on Same-Sex Marriage’ (June 26th, 2017). The only thing unhinged is a Catholic who claims to take his faith seriously and who advocates that vulnerable persons assume ‘gay’ selves and practices. Wounded people deserve better. Better is Jesus Christ.

The only way a compromised Catholic or any hypocritical Christian comes to know the real Jesus is by following Bishop Paprocki’s simple and merciful call to repent. Repent! We can turn! God gives us grace to come out of demonic shadows where even the faithful are reduced to worldly solutions and platitudes. Instead we can turn into His light and begin to face courageously the mess we have made of our lives, and the mercy that paves marks a whole new Way.

No-one knows better than myself the division of soul, and the spiritual darkness that surrounds, when a soul defies his or her Creator by ‘coming out’ into an alien LGBT self. That power is broken only through admitting one’s error and turning to Jesus. For this we need Church leaders and laity alike to follow Bishop Paprocki’s bold lead. I close with the Bishop’s wisdom:

‘It is not hateful to say that an immoral action is sinful. On the contrary, it is the most compassionate thing we can do to help people to turn away from sin. To ignore another person’s wrongful actions is a sign of apathy or indifference, while fraternal correction is motivated by love for the person’s well-being, as can be seen by the fact that our Lord Jesus himself urged such correction (Matt. 18:15). Indeed, the call to repentance is at the heart of the Gospel, as Jesus proclaimed, ‘The Kingdom of God is at hand. Repent and believe in the Good News’ (MK 1:15).

The Good News is that God’s mercy and forgiveness extend to those who repent. Mercy does not mean approving of something that is sinful, but does absolve the wrongdoer after a change of heart takes place in the sinner through the gift of God’s grace. It is not the Church that must change to conform its teachings to the views of the world, but it is each individual who is called to be configured to Christ.’ (Homily for Prayers of Reparation for Same-Sex Marriage’ Nov. 20th, ’13)

Please pray that Catholics would align themselves with their truth about marriage, chastity, and the gift of repentance for all sexual sinners.

Please join us in Chicago July 27th-30th at the annual Courage Conference where we will share about our rich life together. As I said, we don’t speak together often so join us for this unusual opportunity. The Courage gathering offers an array of healing persons and gifts. Hope to see you there.

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Ignite. Again.

‘Two women will be grinding at the mill; one will be taken and one will be left. Therefore, stay awake!’(Matt. 24:41, 42)

Advent asks us to burn again, to start over, to be born again AGAIN as we await Jesus’ birth. No Hallmark movie this, no happy ending—dull and drowsy ‘Christians’ who do not recognize Him now won’t know Him when He returns.

I would rather prepare now than be left behind. Advent gives us four weeks to get ready. That has little to do with buying gifts and partying with friends. It’s about examining our hearts and how 2016 may well have made us worse, not better.

One gauge for me is how I and others respond to the ‘evolving’ understanding of gender and sexuality today. I just read about a ‘Christian’ blogger—Glennon Doyle Melton–hooking up happily and to the acclaim of thousands (if virtual ‘likes’ count)—with soccer star Abby Wambach who proudly hailed her ‘gay marriage’ to another woman at 2015’s World Cup victory by smooching her ‘spouse’ for the world to see in the glow of the US Supreme Court decision, an iconic union that soon fell apart when Abby disintegrated from drug and alcohol abuse.

Melton left husband for newly available Abby, an infatuation lived loudly before Melton’s kids. (‘We grant adults any kind of sexual liberty they want and insist that children take whatever these adults want to give them.’ Dr. Jennifer Roback Morse) The virtual world lauds these selfish, unstable women as ‘courageous.’

Many women like Melton who profess faith and frustration with men will follow her lead into a sexually fluid, ‘gender-does-not-matter-but-love-does’ mindset. What say you? Is your mind changing in regards to God’s clear mandate (Gen. 1, 2; Matt: 19; Eph. 5) for sexual unions? Are you ‘evolving’?

Wake up. Light the fire again. How else will you be able to hold out the Word of Life for a generation of women morphing into little boys and guys into glamour queens? Do you want them to be left behind? Do you want to be left behind?

Fr. Alfred Delp: ‘Advent is a time when we ought to be shaken into renouncing the presumptuous attitudes and alluring dreams by which we build ourselves imaginary worlds…Being shattered, being awakened—only with these is life made capable of Advent.’

‘The hour has come for you to wake up from your slumber…the night is nearly over, the day is almost here. So put aside the deeds of darkness and put on the armor of light. Let us act decently, as in the day, not in orgies and drunkenness, not in lust and sexual immorality, not in rivalry and jealousy. Rather, clothe yourselves in the Lord Jesus Christ and make no provision for the desires of the flesh.’ (Romans 13: 11-14)

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Fun Home Dada Woof Papa Hot lost andrew comiskey new york times

Lost

During one week in December, the New York Times highlighted the following Broadway comedies and musicals: ‘Dada Woof Papa Hot’ about two ‘gay’ married couples raising kids and wondering if papa(s) are still sexy ‘hot’ given the unsexy tasks of childrearing; ‘Fun Home’, the best new musical of 2015 now primed for several (inter)national tours and described as ‘the coming-of-age story of a lesbian cartoonist whose gay father kills himself’, and the still popular musical ‘Kinky Boots’ over which a critic fawned: ‘Is it true that drag queens have more fun? The answer is yes and it’s a lesson that mainstream America seems more willing to embrace…’

What comes first: the musical comedy or the embrace of the American public? I say the latter. We now pride ourselves at laughing and singing over the unraveling of God’s image in humanity; that was obvious last June as America cheered the Supreme Court into its biggest win possible for ‘gay marriage.’ Thinking we were freeing the oppressed, we actually helped seal the fate of the oppressed. That includes persons in the throes of psycho-social/sexual/spiritual crises to whom ‘we cry peace when there is no peace,’ and pre-crisis kids growing up to the music of a gender meltdown.

How else can you read the latest results of a study done by Dr. Donald Paul Sullins who found that children of same-sex married couples are more inclined to depression, daily fear or crying, anxiety, and sexual abuse than children raised by any other parental category, including single parents? First we normalize homosexuality and grant ‘gays’ a host of privileges, including marriage, because of their wounds. We have failed to assert that the primary wound is the homosexual condition and that we have real answers for its resolution.

In accepting the deception that ‘homosexuals’ cannot ‘change,’ we insist that children change and become subject to injustices doled out by ‘gay’ caregivers.

Next comes ‘gender reassignment’ where we urge children conflicted by expectations and roles of their biological gender to find solace in the whim of ‘gender otherness’; we urge them to make their dream come true by mutilating themselves and suffering more affliction as a mockery of the opposite gender. Studies point to increased unhappiness for persons after the knife. The song kills.

Interesting: during the week that the NY Times featured ‘gender-bending’ Broadway, the paper headlined a 6-page (I kid you not) article on a real black man (Jerome) who now goes by Kricket. As wounded as a soul could be, Jerome assumed a female persona early on and is now the poster-child for poor kids pursuing free ‘gender-reassignment’ surgery through NY’s Medicare system. All is not well for post-op Jerome. Belying platitudes like ‘seizing her transgender moment’ and ‘becoming a new being,’ are Jerome’s last words in the article: ‘I still feel like an outcast. I do not know how to define myself. Who I am now?’

‘The Son of Man came to seek and save what was lost’ (LK 19:10).

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