Tag Archives: Fr James Martin

A Christian Voice In A Changing Culture
behold the sham james martin

Behold the Sham

‘You are the truth presiding over all things. But in my greed, I was unwilling to lose You, and wanted to have You at the same time as holding onto a lie…That is why I lost You: You do not condescend to be possessed together with falsehood.’ St. Augustine

We gathered in Palm Springs last weekend to celebrate the Lamb—He who became living water for us in the desert of sexual brokenness. Years prior, many of us had frequented this storied playground in pursuit of ‘gay’ everything; we fled to the desert from our Los Angeles suburbs to submerge ourselves in gleaming, toxic pools. Now we behold the Lamb and invite others to do the same. The marvelous Lutheran Church that sponsored us has a huge exterior cross emerging from a rock fountain. We entered those waters and were saved. Again.

With a 75% LGBT+ population, Palm Springs prides itself on having a City Council composed solely of LGBT members. We opened our doors to all who thirst. Cross and fountain await, smack dab in the middle of downtown!

A few persons asked me there about Fr. James Martin who also seeks to be a bridge between LGBT+ Catholics and the Church. He recently had a meeting with Pope Francis who Martin claimed was altogether supportive of his initiative ‘to offer this most marginalized group in the Church welcome, inclusion, and love.’

First, what I like about Martin.

He reminds us that many persons who identify as LGBT+ are baptized Catholics. That should encourage all family and friends to pray: ‘Awaken each to the truth of his or her status as a child of the Father, deeply loved!’

He points out that persons who are hidden in their own divided sexuality may tend to demonize persons who are ‘out and proud’: ‘Remove the beam from our own eyes, O God, that we may behold the speck in our loved ones!’

He also underscores Pope Francis’ call to accompany LGBT+ persons patiently and mercifully. We are dealing with people–not abstract ‘issues’—who need our presence over the long haul.

But Martin’s reminder that we are all sinners in need of mercy rings false. He deceives us here. He does not view the LGBT+ set as sinners in need of a Savior. Rather than absolving them of sin, he claims they have none, at least in the sexual arena. The Church Martin invites them into is cross-free. Behold the Lamb? No need. Let the good father assume it by crying ‘peace’ when there is none.

Let me be specific. Father Martin insists that as a priest he would never challenge Church teachings. But he already has. He efforts to alter the Catholic understanding of same-sex tendencies and action. The Catechism defines the latter as ‘intrinsically disordered’ (#2357) and other documents define the attraction as ‘objectively disordered.’ Martin seems to support a new definition that reframes same-sex desires and actions as ‘differently ordered.’ No disorder, no need for redemption. Behold the man who takes away the sin of the world.

He writes that LGBT+ persons will not ‘receive’ the call to chastity. I think what he means is that the Church needs to wake up to the fact that LGBT+ persons should be free to act upon their feelings. Martin makes a big deal of how the Church houses all kinds of traditional sinners; what the heck, why not welcome a host of exotic ones too? And let’s not call them sinners! He cannot advocate for LGBT+ sexual liberties and not redraw the moral boundary lines for all persons. Martin wants to redefine chastity for us altogether.

Finally, Martin advocates for a new anthropology—the ‘LGBT+ Catholic’—and wants this language in Church documents. Here we face the difference between ‘disordered’ and ‘differently ordered’. If a person’s SSA or gender dysphoria is disordered, then why build an identity around a disorder? Isn’t it more congruent with Scripture and Catholic teaching to identify with the Source of our ‘ordering’—Jesus, who defines us as sons and daughters of the Father, and endows us with His Spirit to make it so? But here Martin is consistent. He sets up a new ‘order’ by normalizing a range of gender identity fractures and placing them on par with persons inclined toward the opposite gender. Martin wants to integrate LGBT+ reality in the Church. He wants Jesus’ Bride to take her cues from all the rainbowed institutions of our western culture.

Martin’s good intentions veil deception. In undermining Church teaching, he removes the heart of the Gospel for LGBT+ persons. Behold the Lamb? Nah. Behold the sham.

You can purchase “Becoming Good News” in book form directly from Desert Stream or get it from Amazon for your Kindle.

Please take time to watch our new video and become ‘Chaste Together.’

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Pentecost and ‘Pride’

I love the fire of Pentecost—the coming of the Holy Spirit in power: exposing idols, commanding allegiance to one Father through the Son, raising up sons and daughters who will endure. One thing is sure amid ‘Pride’ month—we will burn like torches for chastity and gender clarity amid the fake fires raging around us. Our prayer at DSM this month as we go through many doors to effective ministry: ‘consume the sacrifice of our lives, O God.’ We draw upon Elijah who in the Spirit’s power gave all to expose the folly of Baal’s prophets in light of the ‘God who answers by fire’ (1 K 18:24).

Last weekend in nearby St. Louis, ‘Revoice’ held its second annual conference, gathering to extol the virtue of being ‘gay’ and Christian. Brainy millennials love this stuff—literate gender benders who have a form of faith but deny His power to transform them at core. Instead, the whole thing has a kind of whiny white narcissism—‘no-one knows the trouble I’ve seen’–in contrast to the stern and splendid task of actual conversion of gender identity and disordered desire. If Jesus did not die to reclaim for us the powers of life and love from our captivity to the Baals, then I do not understand Calvary. I don’t think ‘Revoice’ does either, if workshops like ‘Coming Out as a Gay Pastor’ and ‘Queer Culture’ are any indication.

Sadly, even the elect are drinking the cool-aid. Sexpert Dr. Mark Yarhouse for whom I did have the utmost respect keynoted at Revoice and later extolled his advocacy for this group ‘coming to terms with enduring same-sex sexuality’ (aka no change possible); in truth, Yarhouse now frames homosexuality as a condition worthy of one’s adult identification—‘not a problem to be fixed but a people to love and learn from.’ A people? Is disordered identification now the basis for a ‘people group’ in the eyes of progressive evangelicals? We understand secular culture not ‘getting’ God’s take on true personhood—that’s why teachers and therapists are so intent on enslaving kids with perverse ‘adult’ labels. For Christians to do so is diabolical, dangerous to kids and to the integrity of our faith.

Catholics are guided by a marvelous Catechism which details sexual purpose through the virtue of chastity—becoming integrated, whole. That would appear to safeguard the Church from falsehood. (Cheers to the recent Vatican document on gender, which is founded wholly on the inherent complementarity of men and women). Yet the battle for clarity on homosexuality has never been more intense in Rome. One gets the impression that Pope Francis is surrounded by warring factions, some who fight for truth in the sexual arena but tend to do so with a heavy hand that is toxic to the Pope; more comforting to him appear to be ‘progressives’ like the now disgraced Theodore McCarrick and the ascending Fr. James Martin who alongside ‘compassionate’ friends is making every effort to alter the Catechism to reframe gender-bending as a morally neutral human variant, not a disorder to be redeemed. Wickedness in high places. Pray for Pope Francis. A battle rages in Rome for what it means to be human, made in God’s image. As for evangelicals, this is a war for the integrity of our faith. You cannot alter how God designed us and not undercut orthodoxy.

So we burn. Not with hate but with zeal for His house. If we the Church alter the goal posts due to love for winsome, disordered, and deceived players, we all lose. We win when we the broken—humbled and consumed by holy fire–arise to tell the truth of how His mercy has set us free. Is setting us free. Our ever-increasing chastity frees us to break out of every little box people place us in. We are healed and being healed, saved and becoming saved. We look to the God who answers us with the fire of love and life and who frees us to gather others who have not bent the knee to Baal (1 K 19:18). No other way to live. Pentecost frees us from intimidation, for holy confidence, amid the din of ‘Pride.’

Please pray for the annual Restored Hope Network Conference in the Twin Cities from June 20-22nd, for our Living Waters Trainings in Warsaw, Poland June 22-28th and in Kansas City July 6-12th, and the International Courage Conference in Chicago, July 18-21st. Registrations still open for all!

Please take time to watch our new video and become ‘Chaste Together.’

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Fighting for Fruitfulness: Seven Truths for this Generation

While waiting in line at the market, I observed two young Latina women in matching jean jackets emblazoned with rainbows and crosses. They could barely keep their hands off each other and gave into a long messy kiss just outside the store. Shame? Intolerance? No signs of it. Fellow shoppers smiled and walked by as if pleased with this celebration of young ‘gay’ love.

Truth 1: The majority of young adults consider LGBT+ persons victims of injustice rather than violators of chastity. So morality has to do with justice–fighting for the civil rights of sexual minorities, not repentance from sexual sin.

Truth 2: These young adults are wrong. They came of age in an era that deifies every desire and champions each person’s right to create his or her own sexual universe. That is idolatry, and places a young person in grave spiritual danger. According to Scripture, these ones ‘worship and serve the creature over the Creator’ (Rom. 1:25); according to the Catechism, homosexual acts are depraved and disordered because ‘they close the sexual act to the gift of life, and do not proceed from a genuine emotional and sexual complementarity’ (#2357).

Truth 3: LGBT+ liberties emerge as the bitter fruit of the mess we made of male and female relationships in the twentieth century. Who knows anyone who seriously recognizes children as the main reason for sexual love between a man and woman? We have ‘contracepted’ ourselves to death while fueling ‘normal’ desire with lust, narcissism, misogyny, misandry, and abuses of all kinds. For some, same-gender love seems a consoling option amid a landmine of male-female hostility that hardly resembles ‘genuine complementarity.’

Truth 4: Though it is helpful to understand why some are more vulnerable than others to LGBT+ reality, we each must answer to God as to what we did with our bodies, including our wounded emotions and skewed sexual desires. That’s among the main reasons Living Waters exists: to help all persons—single or married, Catholic or Protestant, disordered ‘gays’ or ‘straights’—to prepare to say to Jesus: ‘With this one body I have bowed down before one God and one alone.’

Truth 5: The majority of historic Protestant denominations are now idolatrous in their understanding of homosexuality. After decades of ‘dialogue’ with the LGBT+ community, most have now pledged allegiance to the rainbow flag. And no longer uphold chastity as reasonable for young people. Every denomination that cedes to LGBT+ liberties (‘gay’ ordination and unions) initiates a slow suicide. They lose members until there are no more. God does not bless the Church that tolerates sexual immorality Remember Thyratira? (Rev. 2: 20-23.)

Truth 6: Catholic bishops from around the world are gathering throughout October to create an authoritative document on how the Church shall deal with young adults. As mentioned before, LGBT+ matters are included in this working document which if approved by Pope Francis will become binding for the Church-at-large. Fr James Martin has his fingerprints all over it, including the call to endless dialogue with the LGBT+ community—‘the listening Church’…who must opt ‘for dialogue as her method and style.’ Hear me: I have endured three decades of ‘dialogue’ about LGBT+ matters with all the major denominations. Its end is death.

Truth 7: The time is now for the Church to uphold her truth about chastity infused with Almighty mercy. We listen to sinners and we call them to join us in route to integration—Jesus’ goal for all His followers. That has never changed. Please join us in prayer for the next 40 days starting this Wednesday, Oct. 10th. We will pray to ‘become’ good news for our LGBT+ loved ones. And we shall lift up the Youth Synod, in the hope that wise bishops will uphold the Church’s exquisite moral teaching as good news for a generation that will perish without it. We should not be afraid or intimidated. Truth is at once generous and firm. Truth sets us free.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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