Tag Archives: Desert Stream

A Christian Voice In A Changing Culture

Giving Thanks for You

Amid the din (virtual and otherwise), thank you for quieting your heart long enough to read this.

Amid a thousand requests for your service, thank you for fasting and praying with us these last 40 days, denying yourself for the salvation of others (Jude 20-23).

Amid a thousand requests for your hard-earned funds, thank you for giving to Desert Stream and helping make this one of our best financial years in a decade.

Amid the temptation to wall off sinners who resist God’s mercy, thank you for loving the unlovely generously (Matt. 18: 10-14; LK 6: 35, 36; 2 Tim 2: 23-26).

Amid the temptation to bless a loved one’s immoral choices, thank you for agreeing to disagree as you hold out for his or her best (2 Cor. 5: 16-21).

Amid the many persons who cloud the Church’s glory, thank you for loving ‘her’ by taking your place as an invaluable member of the body of Christ (1 Cor. 12).

Like the leper who returned to Jesus to thank Him for His healing love, thank you for cultivating gratitude and thus warding off hardness of heart (LK 17: 11-19).

Amid the temptation to detach from God due to unhealed wounds or tendencies, thank you for becoming patient and trustful in His mercy (2 Cor. 12: 7-10).

Amid the loneliness of single life, thank you for showing that His love is enough and that ‘the body is not meant for sexual immorality but for Him’ (1 Cor. 6: 13).

Amid the unmet needs in your married life, thank you for staying true to your vows and thus bearing witness of the saving love of Jesus (Matt. 19: 1-9; Eph. 5).

Amid the temptation to bury your shameful story, thank you for declaring the truth of His saving love in the specifics of your good hard life (1 P 2: 9, 10).

You are the joy of Desert Stream/Living Waters Ministries, ‘God’s glorious ones in whom is all our delight’ (PS 16: 3). We give thanks for you.

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Relationships that Heal

While we as the Desert Stream staff prayed for our upcoming Living Waters European Leaders gathering in Poland, I received these words: ‘relationships that heal.’ They do indeed.

For over 30 years, blessed Europe has been the site where deep bonds have been forged. And fractured. The pain of the latter can tend to overshadow my Euro-friendships that endure. Could my ‘bent’ perspective be a part of the problem? Perhaps splinters from broken relationships still sting and obscure my vision.

Isn’t this true for most of us? When we get hurt, affliction infects our eyes and we see others (and the persons they represent) as symbols of conflict that we want to avoid. God was kindly challenging my vision. ‘Open your eyes to the love that is there for you…’

Maybe it’s because our wounds are deep, so much so that we fall into them like ruts in a highway. Our ‘wounders’ loom large and appear bigger than the healers whose unfailing love helped bind up our wounds. God wants us to look up and out to the persons who know us honestly and who still love us. He wants our healers to inhabit our hearts more than our perpetrators.

During our days together in Warsaw, I marveled at several fellow healers with whom I have walked for years in Europe. But none captured my gaze more than Werner and Charlotte Loerschter who as directors of Torrents-de-Vie (Living Waters) in France have been a source of healing for me unlike any others. I recalled our 23 years of digging wells of healing throughout Europe: we wearied ourselves in exhilarating service, in working out conflict, and in binding up each other’s wounds. Through it all, we have come to know each other deeply and at times painfully. Love pervaded all. I know they love me authentically because they know how hard it is to love me. And they have succeeded brilliantly. Whatever wholeness I possess I attribute in part to their love.

I looked upon these friends with gratitude during our gathering. I drank in love. Love is stronger than the death of failed relationships; healing is more defining than hurt. We must allow it to be. I encourage you to look upon the ones who have loved you well. Live in their light, a glorious reflection of His own.

Join us for the ‘Becoming Good News for the Gender Challenged’ fast from Oct. 11th-Nov. 19th.

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Rebuking the Devourer

The other night I beheld a demonic power in a dream; the blob-like entity had little form and was obscured by darkness. It made a variety of sounds as if it were feeding off something. Though I could not see its target, I realized the ‘thing’ was intent on foraging off a person, any person.

In the dream, I recalled a line from a movie in which the actor said wryly: ‘I sleep with all my friends.’ This entity was open to either gender, any person who would partner with it by indiscriminately engaging in sex of any kind. It was greedy and insatiable, as if its lust could not be satisfied. It gave the impression that it intended to devour its prey, to use the person up. I went from a mild intrigue to repulsion when I realized that the unclean spirit wanted the blood of embodied souls and would employ sexual immorality to get it. I rebuked the devouring thing in Jesus’ name and woke up.

I processed the dream with my wife and then the Desert Stream staff. We thought of a generation weaned on pornography and primed for ‘friendly’ sex with either gender; we admitted the doors to lust we had cracked in our own imaginations. And we considered how illicit sexuality counterfeits as completion yet actually fractures us. In truth, lust masks itself as love but has power to destroy persons (and marriages) who welcome it. We agreed that Lent is not long enough to contend with the battle for souls being waged today by predatory lusts.

We confessed our compromises and rebuked the devourer. We did both: repent and renounce. We are dealing not only with lusts of the flesh but with principalities which want our blood. We combat lust with Jesus’ blood and the authority He gives the faithful to pray for one another so we might be healed, ambassadors of freedom for a captive generation.

‘Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith because you know that your brothers and sisters are undergoing the same kinds of sufferings throughout the world.’ (1P 5:8, 9)

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Exuberant Joe

My good friend and colleague Dr. Joseph Nicolosi passed away yesterday from an unexpected, swift illness. I am in shock. He is the man who gave men like me courage to name the wounds related to our early gender identity, get on a healing track, and proceed onto all we were created for. As a devout Catholic, he held fast to our fruitfulness and eschewed the false solutions offered by the LGBT community; as an astute clinician, he persevered to ensure that the healing arts and sciences still applied to persons with same-sex attraction who knew that they were stuck and needed to get on with life.

He did it all with panache. He was a force of nature—youthful at 70-years-old, mouthy, colorful, an unflagging provocateur of truth. He never lost focus. The last time I saw him was a year ago at his home in Thousand Oaks home with wife Linda; he exuberantly rehearsed a new paper he was presenting at NARTH, which he co-founded and designed as the only enduring network offering clinical care for persons with unwanted SSA.

The sheer volume of his output in papers, books, and presentations around the globe is staggering and can be summed up in these words: humanity is created to realize its heterosexual potential and homosexual behavior is a symptomatic attempt to repair early wounds that left the boy alienated from that potential–the innate masculinity that he has failed to claim. Sound psychotherapy is thus one means through which we can welcome the confirmation that eluded us in our wounds and recover our dignity as men from the illusion of seeking ‘completion’ in homoeroticism. I would urge you all to secure any of his books or articles. My personal favorite: Shame and Attachment Loss, IVP.

Joe got it right. He never apologized for the light he shone. In 1980, he founded the Thomas Aquinas Counseling Center in Los Angeles the same year Desert Stream began in LA. He provided for me and my colleagues studying psychology a reasonable, clear direction amid irrational forces. Ever exuberant, he seemed to enjoy the challenges he faced. He was born to burn calories caused by his contention that humanity has a direction born of God, a track no activist can alter.

God made Joe fit for the fight and he did so brightly and boldly in the face of adversity. Some did not know what to do with him. We did know. We loved him. His gift freed us to embrace life. Exuberantly.

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Faith

We are healed and we will be healed by faith in Jesus. So will our loved ones. To stop trusting Jesus for His full and perfect will for everyone we love (including ourselves) negates the power of what He won for us at Calvary. ‘By His wounds we are healed’ (IS. 53:5; 1P2:24). Period.

Like every virtue, faith is both a gift of grace and an arduous goal. For persons coming out of disordered identities and desire, it is easy to trust Jesus when we experience ourselves as solid expressions of our gender, our ‘sap’ flowing in creative directions. It’s quite another to trust Him for healing when we burn with lust and self-hatred. How much more difficult is faith in God for the parent whose adult-child announces the ‘gay’ wedding or gender reassignment? ‘Faith, the evidence of things not seen,’ (Heb. 11:1) indeed!

It helps to anchor our faith in Gospel accounts of healing; over and over again, Jesus honors the faith of afflicted ones (morally, physically, emotionally) by restoring them completely (Matt. 9:22, 15:28; MK 5:34; LK 17:19; 18:42, etc.). Today, we tend to use Gospel healing accounts as metaphors for healing, as if Jesus’ touch is a spiritual abstraction. That becomes an excuse for unbelief. I love the theology of Dr. George Eldon Ladd (The Presence of the Future, Eerdmans) who majored on healing and deliverance as evidence of God’s Kingdom come in Jesus, a key that John Wimber utilized unlike any other leader as he led the Vineyard movement (of which I was privileged to be a part for twenty years.)

Wimber knew that God’s Kingdom reign was heavenly, the ‘not yet’ of our pilgrim journey, but that Jesus brought heaven-to-earth ‘now’; Christ demonstrated tomorrow’s blessing today through signs and wonders. That means we as Christ’s followers, endowed with the Spirit’s power, can heal others this side of heaven. That requires faith in the unseen reality of Jesus who restores the afflicted through His faithful ones (JN 14:12). That drives our work at Desert Stream, and defines us as a Kingdom people who cry out constantly: ‘Come Holy Spirit, and do what only You can do for hurting ones, starting with us, the staff!’

The fact that we as a team (who have been praying and healing for decades) still cry out indicates that we live between two ages—‘the now and the not yet.’ We trust God to establish His rule and reign in our midst but know also that we are en route to full Kingdom reign.

I can recall multiple healings that Jesus has done at the core of my gendered and sexual self, each one a marvel of grace tied directly to sources of same-sex attraction. But I still must pick up my little cross daily, which means remembering who I am as a son of the Father, rebuking the devourer, and making good moral choices that ensure the health of family and friends.

Sometimes that cross is easy and light, at other times, a weight that can be carried only with the help of others. I can bear the moral effort required by faith because God has opened the eyes of my heart (Eph. 1:18). That is the gift of faith; I see and trust Jesus. I want no other Kingdom but His, and He grants me glimpses of this Kingdom as we walk together toward what I cannot see in full.

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