We end our 40 days on the Feast of Christ the King, the final Sunday of the Church calendar. Crowned with thorns and pierced with sword and nails, our Crucified King loosed a royal flood. We can begin to understand that river only if we consider its Source, Jesus Christ, Lord of the Universe.

He is Creator—‘through Him all things were made’ and ‘in Him all things hold together’; He is Redeemer—the One through whose blood ‘the Father reconciled to Himself all things’ so that Jesus might reign supreme in all of life (Col. 1: 15-20).

Our King–Creator and Redeemer—rules, not by wielding a sword, but by being pierced by one. He surrenders all for our rebellion. Mighty in power, how much mightier is that power when poured out in blood and water—blood to break sin’s bonds and water to cleanse us from its debris? Only the King who allowed Himself to be crushed for us can dissolve the darkest stains of humanity. No sin is too great, no rebellion too devious: He poured out His Life in a royal flood in order to transform the hideous into holy ones. Only a King can offer Almighty mercy.

Scripture directs us to anchor that royal flood in His house, the temple Ezekiel describes (47) as the source of this river of Life, which ushers out of the altar and is filling this temple one foot at a time until its waters flow out to the streets. This rising tide combines the fruit of Crucifixion—blood and water—with Resurrection, the power of God’s Spirit to animate the forgiven into agents of His Kingdom.

The river of our King belongs to kids of His kingdom. As we take our places in His temple, living humble before the Crucified and radiant in His rising, so do these waters rise. Lost children become royalty, slaves become sons and daughters of the King. As we the Church are transformed, how can we not arise and welcome aliens so that they can become full citizens in His house, through the royal flood?

Today we live in an apostate culture in regards to gender and sexuality. Millions are being deformed by a host of enslaving ‘liberties’, dehumanizing identities and acts that are fanned by porn and media adulation. Yet a discontent burns in the hearts of many, born of both a fear of the Holy God and longing for the mercy that makes all things new. These are ‘the multitudes in the valley of decision’ (Joel 3:14). As the darkness in the land increases, so does the battle for their souls.

We are the people of the royal flood, endowed with Kingdom authority to release that river from the temple so as to reunite slaves with the King. He longs to be the Source of their freedom by granting them a place in His household. Idols are fickle masters; they ignite the weak only to incinerate them. In contrast the King composes His kids and restores their original dignity. How mighty is our King’s mercy for lost and broken ones!

How generous is He to grant us a share in His Kingdom. Will we bear His heart for lost children? Will we take our places in His house and be among those through whom ‘the river flows so that everything will live’ (Ez. 47:9)? We have immersed ourselves in the royal flood that has become our freedom. Now is the time to impart the waters to others. Let us raise the water levels in focused, daily efforts to create a Church awash in Almighty Mercy. May the royal flood overflow and become life for the world.

‘Whoever believes in Me, streams of living water will flow from within him.’
(JN 7:38)

Download PDF