Tag Archives: Archbishop Chaput

A Christian Voice In A Changing Culture

Living Bread, for the World

Long before I centered on the Eucharist as the focus of worship—the real meal that Catholics celebrate–I understood this breaking of bread as how us saints can make known our brokenness to each other in fellowship. ‘Communion’ involves just that—gathering in community before the Crucified in order to place our wounded lives in His. Somehow, He takes the edge off our edginess and makes us better gifts for the world—a little more humble, clear, and merciful.

The meal we share isn’t an official sacrament but rather the common grace of the ‘one another’ that somehow gives us a share in Jesus’ words (Jn. 6:51): ‘I am the living bread that comes down from heaven. If anyone eats this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.’

When we gathered in Philadelphia last week for a ‘Gender Matters’ conference, I wondered who would break bread with us. I don’t know many Catholics there (it was sponsored by the Diocese) and I’ve little marquee value. Praise God.

How surprised I was to discover a host of hungry, humble saints from that area who came together to ‘eat’ with us that day—to go further along the little way of offering our wounded lives to Jesus and each other so He can season and solidify us—at least enough for us to convert the world rather than be converted by it! My fear turned to faith as I met person after person whom Jesus had connected to us through one person who knew another person who knew another, etc.

This is the miracle of Jesus’ Church composed of His many members—little grains of wheat, each one, crushed in surrender to Jesus and releasing many seeds in the dying that bears much fruit (Jn. 12:24), especially when we gather in order to become ‘living bread’ together.

The miracle of many members—Archbishop Chaput blessed our gathering as he trusted my colleague Marco Casanova who just finished seminary there in Philadelphia. With Chaput’s go-ahead, Marco began to connect with friends in the area who loved Marco and wanted to know what he was up to. I had come often to Philly to be converted by Christopher West and company (their take of St. John Paul ll’s work is splendid) so he did his part to direct friends our way, including his parents and sister who are now charter members of our Living Waters family. At West’s Institute, I had met moral theologian and bioethicist Dr. John Haas who I respect more than almost any other, so I was incredulous when he agreed to open our meal with a word on the dignity of gendered humanity that blew everyone away.

Especially lovely was a table full of radiant nuns—aptly called the Sisters of Life—who were directed there by my best friends in New York City, Joe and Anne Nolte, who know all about me and love this work anyway! We were hosted in the parish of Monsignor Hans Brouwers who had started Courage in Philadelphia years earlier; his still vital, fatherly advocacy was healing for all of us. We love Courage and took heart in partaking of their pioneering efforts in Philly. Friends from Baltimore who love Courage and Encourage joined us too, as did some cool evangelical friends of Abbey from her Penn State days.

Many more to name, no more room. It is enough to say that Jesus is joining His members together to become a fragrant, nutritious loaf of ‘living bread.’ He is doing it! We need not fear; let us rather behold the Spirit as He unifies saints who together are turning outward to become the ‘real meal’ for a world that will choke on its own poisons until we become what we eat—the healing body of Christ, broken for the world.

Bless you all. Please join us for our forty-day-fast: ‘Becoming Good News’ for the lost and the least, beginning October 16th. More on this next week!

You can purchase “Becoming Good News” in book form directly from Desert Stream or get it from Amazon for your Kindle.

Please take time to watch our new video and become ‘Chaste Together.’

Download PDF

Splendor of the Kingdom 3

‘Faith in the Lord’s real Presence and His transforming power decides everything. If this faith is firm, the Church’s doctrine about human sexuality will be comprehensible and equally firm. If it evaporates, then repentance, conversion, grace and sanctification evaporate with it.’ Dr. Stephen Oster

I reentered Malibu Canyon for our third West Coast Living Waters Training and immediately discerned that ‘evaporation’ Oster describes: a Church so desiccated by the winds of sexual liberties that even the faithful have become brittle and unsure as to Jesus’ power to re-integrate persons divided by fractured marriages and LGBT+ ideology. In the words of Archbishop Chaput, our friendliness with the world has ‘bleached out our convictions and dulled our longing for the supernatural.’

Conviction and healing power go hand-in-hand. Those who lose sight of God’s best for humanity in the sexual realm, which is nothing less than chastity for every human being (be he a macho carouser or a woman seeking to become one), lose spiritual authority. We need to stir up once more the good news that Jesus has power to transform sinners on the entire spectrum of sins against chastity. Truth and Kingdom power cannot be separated. The Church which holds fast to both will suffer persecution. But in her affliction she will pour out deep drafts of ‘living water’ for those dying of thirst. She who capitulates to the culture will dry out and return to dust.

Gratefully, I discovered communities of Jesus along the West Coast who are digging deep wells of ‘living water’ through empowered lay persons whose moral weaknesses have become strengths. Integrated with their pastors (several who were present with us) and a communal commitment to becoming ‘cities of refuge’ for the broken, these churches are models of moral transformation.

I want to highlight one in particular. Harvest Rock (aka HRock) in Pasadena California has a pastoral team well aware of the crisis in sexual and gender integrity today. Not only do they preach and teach well on the topic, they provide in-depth pastoral care for faithful, broken ones. Those being-restored-ones then accompany others seeking Jesus’ way. I love the range of relational issues this team represents, from same-sex attraction to marital unfaithfulness to sexual trauma. They combine commitment to Jesus’ healing authority with the clarion call to repentance for all who have violated Jesus’ call to purity of heart. And their team, some of whom I have pictured in this blog are a delight. To enter into their deepening Living Waters experience is a joyful opportunity for transformation. I count them as a model for what the Church needs today if she will advance with a healing flood. Without a concerted effort to join together in truth and transforming power, she will be desiccated by dry winds, the drone of persons who have lost faith and now ‘evangelize’ the Church with false freedoms.

So prepare Church. Let pastors commission empowered lay persons to be trained and released to accompany broken ones into the ‘waters’ of Jesus’ transforming love. Archbishop Allen H. Vigneron of Detroit wrote a rousing, comprehensive call to his diocese to become a community of the Gospel’s transforming power. I leave you with a quote from this pastoral letter entitled ‘Unleash the Gospel’: ‘The unleashing of the Gospel is not something we do individually but a communal task, a work of the whole mystical body of Christ to which we belong. If we are living as a band of joyful missionary disciples, our communal life is itself a witness of the power of the Gospel.’ (Click here to download the complete letter.)

Please join us in Kansas City for our next Gender Matters on Feb. 10th. Become a part of God’s healing army for broken persons you love. Sign up now!

Download PDF
Follow

Get every new post delivered to your Inbox

Join other followers: