Tag Archives: Andrew Comiskey

A Christian Voice In A Changing Culture

Prayer Changes Everything

In the swirl of Church abuse scandals and the Kavanaugh political drama involving #MeToo’s legitimacy and overreach, I urge you to pray. Virtual headlines pummel us; setting down the cell phone in order to center on Jesus’ Divine Mercy for all the wounded and accused, starting with ourselves, is a good beginning. We descend into that infinite pool of love and find renewed hope for all persons.

Would you join us from Oct. 10th-Nov. 18th as we cry out together for a sexually broken world? It is simple: just order our prayer guide ‘Becoming Good News’ and pray along with the DSM staff each day at 3pm cst. Or you can gather with your own little prayer group whenever it works best for you. Our goal: persistent, insightful pleading of Jesus’ mercy for loved ones.

We will be changed, first and foremost. When we refuse virtual roar and surrender the anxieties of our real hard lives to Jesus, we enter the jet stream of His ‘living water.’ We begin to have faith again. We allow mercy to meet us at our lowest place: that is always the way with ‘holy water’—it seeks the valleys and deserts of our lives in order to replenish us at our most vulnerable.

As the waters begin to rise in our humbled temples, loved ones will benefit. God’s ways are beyond comprehension and human dignity demands we give every person the freedom to decide who (s)he will serve. But as we invoke God’s mercy for ourselves and our loved ones, ‘living water’ clears away debris.

Last year during our prayer time, a son who fancied himself a daughter came to his senses and came home—to Jesus, to his godly parents, and to the truth that he was a man. Another man pretending to be a woman showed up at our prayer meeting. His mother asked him if he wanted input from people who had been reconciled by Jesus to their birth gender. He said ‘yes’ after cross-dressing for years. Prayer makes a way for loved ones in God’s good time.

As we gather to pray, God changes cities. Let me tell you what happened last week in Montana when intercessors prayed for our Gender Matters Conference in the Flathead Valley. One man rallied prayer warriors from a variety of churches and began to cry out for courageous declaration of how Jesus made us and how He redeems us as men and women. This leader received a vision of huge clear demons who wanted to descend into the valley and quietly, deceptively spread their gender agenda. The prayer warriors fought to keep these demons out of the Valley; practically, they divided into four teams and drove extremely large wooden stakes into the four corners of the Valley—east, west, north, south. These stakes were covered in Scriptures and pounded down in prayerful declaration. They laid claim to their land as clear ground for the redemptive power of Jesus Christ. They laid the groundwork for our offering, which was glorious. Prayer changes everything.

‘Do not be afraid, for I am with you;
I will bring your children from the east and gather them from the west.
I will say to the north, “Give them up!” and to the south, “Do not hold them back!” Bring my sons from afar and my daughters from the ends of the earth—everyone who is called by My Name, whom I created for My Glory…’ (IS 43: 5-7)

Please join us for Becoming Good News starting Wednesday October 10th.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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‘Becoming Good News’ for Wandering Loved Ones

I am excited about a new booklet I just wrote–‘Becoming Good News’–a daily, 40-part prayer guide for those of us seeking to love persons mesmerized by the LGBT+ dragon. Jonathan Hunter prayerfully glimpsed this brute: a shimmering beast that entrances a generation with the promise of new identities and partnerships. Having lured them, the dragon then loses them with one swift flick of its tail. Our common enemy is merciless to those seduced by this multi-faceted mirror of deception. We are right to be concerned for loved ones.

Yet we are all creatures of free will. We cannot change anyone; still we try, and can be tempted to employ our faith to control and manipulate others. ‘Becoming Good News’ majors on the truth that another’s disorientation invites us to conversion. We discover in our helplessness and shame and fear that Jesus is actually calling us to Himself. Simply put, He employs another’s more obvious disorder to reveal our own.

That disorder may take on two forms, either becoming complicit or contemptuous of the dragon’s influence. The complicit are worldly in their thinking but do not know it. We believe that we are being merciful–non-judgey–to loved ones by altering our truth in order to accommodate their poor moral choices. Aren’t we just cowardly, afraid to see and feel the truth of our loved ones’ devolution? Out of unexpressed anxiety come silly statements like ‘my gay son is perfect’ or ‘my lesbian neighbors are the most Christ-like couple I know.’ Bleech. Me thinks we fawn too much. We are just dodging the truth that someone we care for is in danger and we do not know what to do. So we concede to the culture. And people-pleasing. We need conversion, not caving.

Another trap is contempt. Here we appear to have the right on our side: the truth of God’s will for human sexuality, etc. But our hearts are not right. Though we plead ‘righteous indignation,’ we are actually projecting our anxiety onto good people (however wounded and rebellious) and hating them for their bad choices. Instead of identifying the dragon, we take aim and fire at those under its sway. Easy to do. Sickened by media glamorization of identity confusion and adultery of all kinds, we conceive the temptation to hate the deceived. We are like the Pharisee (LK 18) who thanked God he wasn’t an adulterer. We must repent of religious pride that breeds contempt, and ask for mercy’s conversion.

Whether complicit or contemptuous, we need conversion. Jesus asks for our undivided devotion; He changes us so that our offer of transformation is matched by our becoming whole. That is the invitation of ‘Becoming Good News.’ You can request more info on this new book at BecomingGoodNews@desertstream.org. And you can calendar in Oct. 10th-Nov. 18th, 2018 for a prayer drive this fall, using this book. Let’s cry out together for loved ones under the dragon’s sway. May our repentance loose a stream of truth and mercy that will convert hearts, starting with our own.

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Comiskey at 60 (Isaiah and otherwise…)

‘Arise and shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and deep darkness the peoples of the earth but the Lord rises upon you and His glory appears over you’ (Isaiah 60:1, 2).

Does aging make you better or worse? Guess it depends on who you are looking at. As I turned 60 the other day, I’m more aware than ever of contradictions within me, the mix that alternately cheers and deadens.

How to live honestly yet hopefully? Stay fixed on Jesus: somehow, my ‘cross-eyed’ view apprehends glorious light and sheds it upon the soul’s contours. Shadows flee and hope rises. Almighty mercy frees me to struggle in the Light. In that Light, I can behold the weak one next to me as an equally fit candidate for grace, one destined to wriggle out of frustration and into glory (Romans 8:18-21).

Last week, I reviewed my journals from 2017 and was struck by the year’s difficulty. The gravitational pull of sin and death was evident. But more familiar than a spirit of heaviness were the upward risings that followed every rut in the path. All it took was a gentle act of the will. I offered the shame, disappointment, or fear to the Crucified, who never failed to surge like a crystal stream up the middle of a polluted ditch. I caught His wave through acts of prayerful surrender.

Of course we need reminders of new life. I recall one day last year when I couldn’t summon faith. Giving was down, I had to buy an international air ticket, and the world seemed to be spinning fast, too fast, as if careening off its axis. I called my mother, just shy of her 92-year-old birthday, and offered her my lament. Keep in mind this woman lost her husband of 60 years a decade ago and has had to choose very day to rise and shine. That gets harder every year, as friends die off; she is now the ‘last woman standing,’ the one who cheerfully presides over the memorials of departed friends. She rises on shaky legs, refuses despair and self-pity, and looks to the One who shines upon her.

She heard my lament and responded: ‘That sounds hard. But how great that you are free to launch out into the world and make a difference in people’s lives through His glorious Kingdom!’ I blushed a little and offered my burden to the Lord, who enabled me to straighten up quickly. I positioned myself afresh to reflect His rays. The Light shines in darkness, and cannot be overcome (JN 1:5).

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3 Times a Slave

St. Peter Claver, Jesuit missionary to Africans enslaved to landowners in 17th century Colombia, would descend into the holds of slave ships and welcome those barely alive with a crucifix in one hand and medicine and food in the other. ‘This Jesus will love you better than any person ever could…’ He loved 300,000 slaves into the new life only Christ Jesus gives.

We need the Spirit of St. Peter Claver as we seek to love a generation enslaved by early sexualization of non-sexual needs combined with false, deflating answers to pressing questions about love, intimacy and gender identity. ‘Harassed and helpless’ is a generation without boundary who needs transforming love that lasts.

First enslavement: the vulnerability of young persons to sexual abuse. In a groundbreaking review of most contemporary research in the area of sexuality and gender (‘Sexuality and Gender: Findings from the Biological, Psychological and Social Sciences’, The New Atlantis Journal, Fall 2016), Drs. Lawrence Mayer and Paul McHugh cite persistently high rates of childhood sexual abuse among persons who later identify as gay or lesbian adults (3X more for all in contrast to ‘heterosexual’ counterparts; 5X more for ‘gay’ adult males who were abused homosexually as children.) One impact of abuse: normal needs for connection and attention become sexualized, which encourages ‘gay’ identification later on.

Second enslavement: systems in western culture designed to advocate for ‘at risk’ youth, including middle and high school educators, therapists, and social workers lunge at the opportunity to confirm pre-teens and teens as ‘queer’ as soon as they express any kind of same-sex attraction. Driven by the contestable belief that one is born intrinsically ‘gay’, these child ‘advocates’ actually contribute to teen abuse by urging the vulnerable to assume a ‘gay’ self and peer group. How many underage kids have been tacitly encouraged to begin having ‘gay’ sex in junior high school by clueless caregivers? In this way, our systems contribute to the enslavement of kids. (Mayer and McHugh cite substantial evidence that points to the fluidity of sexual desire in both male and female teens; SSA is not set in stone, and can readily change.)

Most concerning to me is the Church which contributes to the enslavement of young adults by insisting that Jesus does nothing to help them overcome same-sex attraction. An example: a young friend of mine repented of gay activity in high school then began getting the help he needed to move onto normal connection with women, the prospect of family, etc. He recently attended a summer Christian course for students preparing for university. There he heard Christopher Yuan, a popular speaker on Christian faith and homosexuality, who according to my friend testified weakly to Jesus’ apparent unwillingness to transform persons with same-sex attraction.

No better, and possibly worse is Anglican Wesley Hill who advocates for committed ‘gay’ celibate unions. In response to the newly consecrated Bishop Chamberlain in England who champions his gay self and lifetime partner, Hill writes what he hopes to hear from the new bishop: ‘I am in a committed faithful relationship with another man. I love him deeply and hope to spend the rest of my life with him. We don’t sleep together…in the hope that we’ll be able to love each other more deeply, more truly and more in line with how God in Christ has made us and redeemed us to be.’

Bleech! Aren’t we as the Church called to proclaim and facilitate the transforming power of love for persons enslaved in sin? I urged my young friend to refuse all such false witnesses and to run his race. Slightly stumbled, he regained footing as he recalled how much ground Jesus has already taken in reconciling him to who he is—a son of the Father, the man of God’s design. St. Peter Claver, lead on!

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one-bride

November 20, 2014: One Bride

‘I in them and You in Me, Father. May they be brought to complete unity to let the world know that You sent Me.’ (Jn 17:23)

Jesus is committed to one Church. He alone knows exactly who composes His bride; what we can know is that Jesus is singularly passionate for her.

I am growing in that passion for her too. I have always known that one cannot love Jesus without also loving His Church. That love culminated for me several years ago when I became a Roman Catholic. The historic church became a refuge for me amid cultural downturns in marriage and gender and the compromised response of Protestant denominations. Jesus and His friends met me there; daily Eucharist and the cheering on of the saints have bolstered me deeply.

I am grateful. And realistic. The Church’s strengths are also her weaknesses and necessitate I seek Jesus’ strength to love her as she deserves. Her weaknesses expose mine and require much mercy for me. But mercy works. I can extend that mercy freely to the Church for it is precisely Christ’s mercy through the Church that sustains me, keeps me free for love.

At times I miss my beautiful evangelical background. The vocation Jesus entrusted to Annette and I was born in the Vineyard church planting movement. We could not have asked for a better home. Open, humble, merciful: these are the faces I see from the Vineyard’s communion of saints that welcomed us and still inform us. On our Vineyard foundation, we will always pray for more of God’s Kingdom and Spirit for hurting people, and we shall always equip our fellow servants in the truth that Jesus calls and empowers them as surely as He does Pope Francis. We will adapt to the new ways God’s wants to meet people in order to reveal the same truths to new generations.

Catholics need to be empowered by the evangelical spirit, and evangelicals need the depth of Catholic teaching and worship. Each possesses a kind of authority that the other needs. I am grateful for both. In order to be whole, the Church needs both.

Early on in my Catholic conversion, I saw a picture of a huge river in which persons on both sides were drinking, soaking, and healing. Each shore revealed two distinct groups partaking of ‘living waters.’ Divided as Protestants and Catholics, they drew from the same Source. The river flowed: I could see some persons co-mingling until the two groups freely partook of the waters together.

Considering this vision, I wonder if the humbling impact of relational and sexual sins makes us less inclined to defend ourselves with doctrinal differences. Perhaps the wounds are too deep, the shame too great, to distance ourselves from the ‘other’ with a rosary or Bible verse. Broken, we cry out for mercy together and discover gifts the one possesses that the other needs.

My prayer has been partially answered by a series of trainings we sponsor in Mexico. Equal parts Catholic and evangelical, we are discovering one Jesus and one Bride. A river of water and blood runs through her.

‘Be completely humble and gentle. Be patient, bearing with one another in love. Make every effort to maintain the unity of the Spirit in the bond of peace; one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all in all.’ (Eph. 4: 2-6)

Please join us as we pray for:

  1. South, Florida, Alabama, Mississippi, Louisiana, Dean Greer – Coordinator: For new regional leadership to be identified and raised-up, for existing groups and to see new groups established.
  2. Aguas Vivas: Baja California and Cuernavaca, Mexico: Guidance, wisdom and stamina for Maite at DSM/LW as she encourages and helps leaders to start ContraCorriente groups.
  3. Restored Hope Network: Prayer for wisdom, discernment and protection for RHN board members: Andrew Comiskey; Stephen Black; Karen Booth; Robert Gagnon; Denise Schick; Jason Thompson.

“Courage for Pope Francis, that he would ensure that the Church becomes a clear fountain of transformation for persons with same-sex attraction!”

CLICK HERE TO DOWNLOAD BLOGS & PRAYER POINTS FOR NOV. 20, 21, 22, 23

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