Category: Sexual Brokenness

A Christian Voice In A Changing Culture

Rebuking the Devourer

The other night I beheld a demonic power in a dream; the blob-like entity had little form and was obscured by darkness. It made a variety of sounds as if it were feeding off something. Though I could not see its target, I realized the ‘thing’ was intent on foraging off a person, any person.

In the dream, I recalled a line from a movie in which the actor said wryly: ‘I sleep with all my friends.’ This entity was open to either gender, any person who would partner with it by indiscriminately engaging in sex of any kind. It was greedy and insatiable, as if its lust could not be satisfied. It gave the impression that it intended to devour its prey, to use the person up. I went from a mild intrigue to repulsion when I realized that the unclean spirit wanted the blood of embodied souls and would employ sexual immorality to get it. I rebuked the devouring thing in Jesus’ name and woke up.

I processed the dream with my wife and then the Desert Stream staff. We thought of a generation weaned on pornography and primed for ‘friendly’ sex with either gender; we admitted the doors to lust we had cracked in our own imaginations. And we considered how illicit sexuality counterfeits as completion yet actually fractures us. In truth, lust masks itself as love but has power to destroy persons (and marriages) who welcome it. We agreed that Lent is not long enough to contend with the battle for souls being waged today by predatory lusts.

We confessed our compromises and rebuked the devourer. We did both: repent and renounce. We are dealing not only with lusts of the flesh but with principalities which want our blood. We combat lust with Jesus’ blood and the authority He gives the faithful to pray for one another so we might be healed, ambassadors of freedom for a captive generation.

‘Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith because you know that your brothers and sisters are undergoing the same kinds of sufferings throughout the world.’ (1P 5:8, 9)

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Ignite. Again.

‘Two women will be grinding at the mill; one will be taken and one will be left. Therefore, stay awake!’(Matt. 24:41, 42)

Advent asks us to burn again, to start over, to be born again AGAIN as we await Jesus’ birth. No Hallmark movie this, no happy ending—dull and drowsy ‘Christians’ who do not recognize Him now won’t know Him when He returns.

I would rather prepare now than be left behind. Advent gives us four weeks to get ready. That has little to do with buying gifts and partying with friends. It’s about examining our hearts and how 2016 may well have made us worse, not better.

One gauge for me is how I and others respond to the ‘evolving’ understanding of gender and sexuality today. I just read about a ‘Christian’ blogger—Glennon Doyle Melton–hooking up happily and to the acclaim of thousands (if virtual ‘likes’ count)—with soccer star Abby Wambach who proudly hailed her ‘gay marriage’ to another woman at 2015’s World Cup victory by smooching her ‘spouse’ for the world to see in the glow of the US Supreme Court decision, an iconic union that soon fell apart when Abby disintegrated from drug and alcohol abuse.

Melton left husband for newly available Abby, an infatuation lived loudly before Melton’s kids. (‘We grant adults any kind of sexual liberty they want and insist that children take whatever these adults want to give them.’ Dr. Jennifer Roback Morse) The virtual world lauds these selfish, unstable women as ‘courageous.’

Many women like Melton who profess faith and frustration with men will follow her lead into a sexually fluid, ‘gender-does-not-matter-but-love-does’ mindset. What say you? Is your mind changing in regards to God’s clear mandate (Gen. 1, 2; Matt: 19; Eph. 5) for sexual unions? Are you ‘evolving’?

Wake up. Light the fire again. How else will you be able to hold out the Word of Life for a generation of women morphing into little boys and guys into glamour queens? Do you want them to be left behind? Do you want to be left behind?

Fr. Alfred Delp: ‘Advent is a time when we ought to be shaken into renouncing the presumptuous attitudes and alluring dreams by which we build ourselves imaginary worlds…Being shattered, being awakened—only with these is life made capable of Advent.’

‘The hour has come for you to wake up from your slumber…the night is nearly over, the day is almost here. So put aside the deeds of darkness and put on the armor of light. Let us act decently, as in the day, not in orgies and drunkenness, not in lust and sexual immorality, not in rivalry and jealousy. Rather, clothe yourselves in the Lord Jesus Christ and make no provision for the desires of the flesh.’ (Romans 13: 11-14)

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3 Times a Slave

St. Peter Claver, Jesuit missionary to Africans enslaved to landowners in 17th century Colombia, would descend into the holds of slave ships and welcome those barely alive with a crucifix in one hand and medicine and food in the other. ‘This Jesus will love you better than any person ever could…’ He loved 300,000 slaves into the new life only Christ Jesus gives.

We need the Spirit of St. Peter Claver as we seek to love a generation enslaved by early sexualization of non-sexual needs combined with false, deflating answers to pressing questions about love, intimacy and gender identity. ‘Harassed and helpless’ is a generation without boundary who needs transforming love that lasts.

First enslavement: the vulnerability of young persons to sexual abuse. In a groundbreaking review of most contemporary research in the area of sexuality and gender (‘Sexuality and Gender: Findings from the Biological, Psychological and Social Sciences’, The New Atlantis Journal, Fall 2016), Drs. Lawrence Mayer and Paul McHugh cite persistently high rates of childhood sexual abuse among persons who later identify as gay or lesbian adults (3X more for all in contrast to ‘heterosexual’ counterparts; 5X more for ‘gay’ adult males who were abused homosexually as children.) One impact of abuse: normal needs for connection and attention become sexualized, which encourages ‘gay’ identification later on.

Second enslavement: systems in western culture designed to advocate for ‘at risk’ youth, including middle and high school educators, therapists, and social workers lunge at the opportunity to confirm pre-teens and teens as ‘queer’ as soon as they express any kind of same-sex attraction. Driven by the contestable belief that one is born intrinsically ‘gay’, these child ‘advocates’ actually contribute to teen abuse by urging the vulnerable to assume a ‘gay’ self and peer group. How many underage kids have been tacitly encouraged to begin having ‘gay’ sex in junior high school by clueless caregivers? In this way, our systems contribute to the enslavement of kids. (Mayer and McHugh cite substantial evidence that points to the fluidity of sexual desire in both male and female teens; SSA is not set in stone, and can readily change.)

Most concerning to me is the Church which contributes to the enslavement of young adults by insisting that Jesus does nothing to help them overcome same-sex attraction. An example: a young friend of mine repented of gay activity in high school then began getting the help he needed to move onto normal connection with women, the prospect of family, etc. He recently attended a summer Christian course for students preparing for university. There he heard Christopher Yuan, a popular speaker on Christian faith and homosexuality, who according to my friend testified weakly to Jesus’ apparent unwillingness to transform persons with same-sex attraction.

No better, and possibly worse is Anglican Wesley Hill who advocates for committed ‘gay’ celibate unions. In response to the newly consecrated Bishop Chamberlain in England who champions his gay self and lifetime partner, Hill writes what he hopes to hear from the new bishop: ‘I am in a committed faithful relationship with another man. I love him deeply and hope to spend the rest of my life with him. We don’t sleep together…in the hope that we’ll be able to love each other more deeply, more truly and more in line with how God in Christ has made us and redeemed us to be.’

Bleech! Aren’t we as the Church called to proclaim and facilitate the transforming power of love for persons enslaved in sin? I urged my young friend to refuse all such false witnesses and to run his race. Slightly stumbled, he regained footing as he recalled how much ground Jesus has already taken in reconciling him to who he is—a son of the Father, the man of God’s design. St. Peter Claver, lead on!

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Porn Poison

Sin makes you sick. Porn makes you sicker.

The other night, far from home, I had to alter a plane ticket in the wee hours. A couple days earlier, I had disassembled the porn filter on my computer (which I absolutely need to stay off the rot) in order to use the Internet in a foreign land. A thought inflamed my feverish little brain as I rescheduled my flight: ‘You are a free man on the Internet–explore what you will…’

All such roads go down and down. After a few minutes of surfing the slime, I was so sickened by the empty, agitated look of lust on every player that I heaved my computer onto the other side of the room and sought without success to sleep. I felt seasick, like I was rolling on board an undulating tanker. Snippets of sex opened the eyes of my heart to see a host of folks in this nightmarish home porn flick. I had not poisoned myself in a long time. The distance made me sicker.

I gave up sleep and sat upright to stop the spinning, the moral nausea. I stood alone with dirty hands and heart and recited the Mass confession—‘through my fault, my fault, my most grievous fault.’ Only mercy: Jesus waits, ever near, listening for mercy’s cry.

Of course He has members. I waited as long as I could to call my accountability folks and that helped. I told Annette and vowed to put back on the filter (I’ll take Covenant Eyes over Demon-Eyes any day). Done. In the light yes but still bearing the poison, I raced on foot to a nearly parish for Mass. The hot sun seemed to bore a hole through my compromised skin. First reading—Ezekiel 36: 25—‘I will sprinkle clean water on you and you will be clean; I will cleanse you from all you impurities and all your idols.’ I did not know the priest but waited for him anyway, hoping he might hear my confession. He did and as he pronounced forgiveness he asked that God restore my eyes to behold once more the beauty of humanity.

The beauty of humanity. Wow. That’s what porn poisons—true sight of man for woman , woman for man. My vision of humanity was desecrated early on by porn, so young that I must choose daily now to see real beauty. And to praise God for it. Mercy alone liberates both. Thank you Jesus.

You need not fight alone. God has members, and some of His best are hosting an in-depth workshop for men seeking to overcome porn and other sexual behavior problems. It’s a 3-day intensive in Kansas from September 15-17th. Register at WWW.MYHOUSEKANSAS.ORG or call 8167866063.

Stop poisoning yourself; reclaim beauty.

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Rethink Change

Rethinking Change

Today’s freedom to be whatever one thinks (s)he is, gender-wise, sheds new light on the question of homosexuality and change. If Kevin can wear a dress, use a woman’s restroom, and legally damage another for not referring to him as Karen, then a Christian’s commitment to leave behind an identity based on his or her same-sex attraction while aspiring to love a member of the opposite gender seems positively sane. Or at least possible, and at best worthy of the respect we accord all manner of gender-bending.

It also sheds light on the authority of the mind and will in determining the self we want to be. And perhaps should cause us to question the assumption that some people are just immutably, unquestionably ‘gay’.

A writer for the New York Times says it best: ‘When Everyone Can Be Queer, Is Anyone?’ (Jenna Worthen, NYT Magazine, July 12, 2016). She marvels: ‘The speed with which modern society has adapted to accommodate the world’s vast spectrum of gender and sexual identities may be the most important cultural metamorphosis of our time. Facebook, which can be seen as a kind of social census, now offers nearly 60 different gender options…Plainly we are in the midst of a profoundly exhilarating revolution.’

This translates into college students having to account for their evolving gender status. Each year, a friend’s daughter at a large state university has to declare her gender status afresh. After all, who she was as a freshman, he/zee/undecided may not be as a sophomore.

Dr. Lisa Diamond has turned homosexual research on its ear by charting the ‘sexual fluidity’ of a group of 16-23 year-old-women over the course of a decade; she found that about a third of these ‘lesbian-identified’ women changed their identity status several times over that time, and preferred to think of themselves as open to both genders.

We dignify that freedom but may well demonize one who refuses to construct a ‘gay self’ and chooses instead to love an opposite sex partner. I recall Oprah Winfrey’s horrified look when someone on her show testified to no longer being ‘gay’, now happily married. ‘But you were born that way!’ she insisted. At a recent large Catholic gathering, a ‘gay-identified’ hipster dissed my claim to change with a ‘we know that does not happen, right?’

Jenna Worthen would disagree, citing ‘old notions of static sexual identities’ as ‘austere and reductive.’ Maybe ‘Born that Way’ is another ceiling we need to shatter in order to grant all persons the freedom to live out what makes them thrive. Lady Gaga, watch out.

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