Category: Sexual Brokenness

A Christian Voice In A Changing Culture

Reflection 2

Jesus’ 40 days in the desert came immediately after His baptism. Filled with the Spirit, just named by the Father as His beloved Son, Jesus was ready to endure the weakness of fasting. Taken his advantage, as he always does with the weak, Satan made three efforts to tempt Jesus into satisfying His hunger falsely.

Jesus faced two hardships–weakness from hunger and the impact of a severe environment. The desert can be cruel. It offers little respite from heat and thirst. Jesus’ hunger and thirst, combined with the severity of desert solitude, intensified His weakness.

Yet the Son remained spiritually acute and clear. He allowed the empty stomach and barren landscape to tune his spiritual eyes and ears. Jesus partook of the Father’s Word. Alive to unseen realities, Jesus might have heard the underground stream and waited for its surfacing. Already He was expecting the burning sand to become a pool. Jesus was ready for temptation.

No respecter of persons, Satan preyed upon Jesus’ perceived weakness three times. The first two temptations had to do with the enemy luring Jesus into proving Himself, the first by turning the desert stones into bread. That of course hooked into Jesus’ physical hunger.

Jesus responded by naming His main gluten-free meal—the Father’s Word. Alive to that Word which both confirms and feeds His personhood, Jesus busted the enemy’s scheme wide open. It’s as if He said: ‘Only the Father can feed me with food that lasts; only His Word validates me as the Beloved.’

Jesus knew the power of the Father’s validating Word over any miracle or meal. Similarly, He refused the second temptation to hurl Himself down and stay intact as the basis for His divinity. Again, Jesus knew such a test was wrong; His divinity needed no such validation. He had it, the Father confirmed it, and that was that.

Against the barren desert wilderness, the enemy offered Jesus his sexy kingdom—a world splendid and exotic, sensual, visually-stunning, enticing—a world married to man’s pride and vanity. (1Jn 2:16)

All Satan wanted in exchange for his realm was a little worship. Jesus knew the cost of such idolatry. He knew that friendship with sexy idols meant hatred toward God the Father. (James 4:4) Even in weakness, Jesus’ devotion was sure—He bowed only to the Father who loved Him.

Declaring that worship and service belong solely to the living God, Jesus sends the deceiver away.

In so doing, Jesus clears a path in our deserts. We follow Him, as we are still learning to be sons and daughters who listen first and foremost to the Father’s validation. Especially in times of weakness and distress, when our worlds seem more barren than fruitful, we are subject to the desert, and its temptations.

Sadly, we in our weakness have often agreed with the enemy’s deception there.

How many times have we demanded that God perform a miracle and give us what we hunger for now, when He is simply asking us to hold fast to His Word that feeds us more profoundly than any other meal? How many times have in our insecurity compromised our worship to the One just to be stroked for a few moments by a sexy idol?

Truly we are the weak and hungry and poor, those still driven and derided by the enemy who claims to validate our souls only to curse them. Like our Savior who goes before us in the desert of temptation, we must learn to respond to God’s truth and so spring the trap set for us there.

More than anything, this is about listening to the truth and upholding the Father’s sure Word to us. Perhaps He would say to us this Lent: ‘Listen to my voice; in your hunger eat my Word, let me confirm your insecure humanity. And where you in your pride and vanity have bowed down to sexy idols, let me lift you up. Let me wash you clean and set you free from the ties that have bound you to evil.’

At times we have failed the test in our deserts. Greater still is His mercy.
Let Jesus make the burning sand in your life a pool of mercy.

‘As You have shown us mercy, O God, in the desert places of our lives, would You show mercy to the beleaguered state of marriage in the USA? As the Perry vs. Schw. case wends its way to the National Supreme Court, prepare for Yourself a victory. We shall render to Cesaer what is Cesaer’s but we shall prayerfully fight that what is Yours, O God. Prepare the hearts of each justice, especially Justice Anthony Kennedy, to uphold marriage according to Your merciful design. Remember mercy, O God.’

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Reflection 1

Lent prepares us for Easter by leading us to the cross: 40 days, 40 steps to Calvary. It is the downward ascent to God’s mercy.

Lent break ground in us for fresh mercies. It exposes what in us is merciless–stingy, resistant to grace. Lent is the desert in which we in our hunger and thirst are tempted to forsake the Source for pretty poisons.

Lent is the desert in which we can discover the stream that rumbles beneath the valley of death, ready to surface and transform the burning sand into a pool.
(Is. 35:7)

Lent is a severe hope; it points always and only to the God-man agonizing on the cross, forsaken yet certain of the glory-to-come.

Lent asks us to reflect upon the ways that we in our constant scheming to resurrect ourselves might surrender afresh to the Crucified Christ.

Lent asks us to die once more in order to be raised with Him all the more.
In so doing, Lent prepares us for the only hope worth dying for.

Lent is 40 days with Christ in the desert of His fast and His temptation. Filled with life, full of the Spirit, Jesus was led by the Spirit into the place of death, a land of dark spirits which prey upon weak and hungry ones.
(Matt. 4:1-12; Mk 1: 12, 13; Lk 4: 1-13)

Jesus chose the way of weakness and hunger in those 40 days; Lent invites us to do the same. We let go of familiar props and meals in order to rely upon Him alone.

Jesus invites us in to the desert of our own heightened hunger and thirst in order to meet us—to become for us the bread and water of Life. His days in the desert become ours.

We shall discover together how our valleys of death—inside of us, all around us—may actually be better candidates for living water than well-watered gardens.

In these 40 days, I shall be reflecting on our 30 years of ‘Desert Stream’: an extended time with Jesus in the heat of ministry. I hope to convey 40 ways in which His mercy made the burning sand a place of pools.

We shall follow every reflection with a particular plea: that God would have mercy on the USA and use for His glory the current battle for marriage still raging in CA (Court case Perry vs. Schwarzenegger challenging Prop. 8; closing arguments will be made during Lent with Judge Walker’s decision soon to follow).

‘As You have shown us mercy, O God, in the desert places of our lives, would You show mercy to the beleaguered state of marriage in the USA? As the Perry vs. Schw. case wends its way to the National Supreme Court, prepare for Yourself a victory. We shall render to Cesaer what is Cesaer’s but we shall prayerfully fight that what is Yours, O God. Prepare the hearts of each justice, especially Justice Anthony Kennedy, to uphold marriage according to Your merciful design. Remember mercy, O God.’

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Together, We Discovered Mercy

30-years ago, ‘Living Waters’ surfaced in West Hollywood. The burning ground of lust and sexual confusion became a pool of God’s mercy.

Every Wednesday night for two years, we met in the home of a well-known interior designer. Charlie, along with many of his friends, was riding the first popular wave of gay activity on the West Coast. But after the disco and drug-induced orgies, these men and women cried out for mercy.

The Vineyard Christian Fellowship had just sprung up on the west-side of town. Annette and I began to date while attending that church. At the urging of our pastor, who introduced us to Charlie, we began to gather in his home—worshipping Jesus with simple songs, exploring the truth of Jesus’ good will and purpose for the sexually-broken, and praying for each other.

God’s healing presence became greater than our shame and addictions.

Together, we discovered mercy: the transforming power of Jesus loosed through the advocacy of His community.

As He did to the Samaritan woman, Jesus met each one with ‘living water’. He challenged our defenses and fear of real intimacy. He freed us to confess our sin, the truth that in grasping after others we had forsaken Him, the spring of living water, and had dug our own wells, broken wells unable to hold water. (Jer. 2:13)

He began to heal us; we agreed with Him that we were valuable men and women whom He had created to contain and manifest His goodness. We were vessels of honor who He taught to honor one another genuinely, with our clothes on, our hearts intent on growing into maturity. Annette and I married after the first year of this group, and many in our large wedding party were its members.

We did not know in 1980 that the HIV virus was prowling through parties and discos, seeking to devour the unrestrained. AIDS had no name then; it succeeded to destroy many, including Charlie. He died with dignity: sober, sanctified, ready for home.

God wanted mercy, not judgment. (James 2:13) He takes no pleasure in the death of anyone (Ez. 18: 32), and so He liberated ‘living water’ from the desert ground of a people intent on their own destruction.

He suffered and died to lay claim to that desert. He rose again to transform that desert into a place of life, health, and peace for them.

Living Waters is the essence of Christ Crucified and Raised—the river that makes all things new. ‘Where that river flows, everything shall live…’ (Ex. 47:9)

What a privilege to gather in West Hollywood at the onset of Desert Stream Ministries and what became the Living Waters program. What a privilege to be one of Jesus’ answers to the cry for mercy.

‘The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the Lord will answer them; I, the God of Israel will not forsake them. I will make rivers flow on barren heights, and springs within valleys. I will turn the desert into pools of water, and the parched ground into springs.’

(Is. 41:17, 18)

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