Maundy Thursday makes one thing perfectly clear. It is God’s faithfulness that makes us faithful. On this night of foot-washing and communion, we behold the full extent of God’s love toward us.
Mercy takes on new meaning as Jesus grants us tokens of the cross that awaits Him. He washes away our filth; He feeds us with bread from heaven. Foreseeing our departure from Him, He grants us powerful assistance for our return.
In His faithful love, we see our unfaithfulness. Here we have a choice. In that gap between perfect love, and our own, our hearts either tenderize or toughen. We can fall forward into His mercy or flee His presence altogether.
Peter did not bolt. But he remained a slow learner. Just before the Passover meal, according to John 13, Jesus began to reveal “the full extent of His love” (v.1) by washing the disciple’s feet. ‘Maundy’ Thursday is derived from the Latin “mandatum”, referring to Jesus’ mandate of the disciples to wash one another’s feet (Jn 13:14).
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During Holy Week, we pause to consider Jesus’ cross and the smaller one He asks us to carry. The goal? To know Him more. Perhaps He will invite you in these days to ‘keep watch with Him’ in His suffering. We take another step toward Calvary by considering the ways we have been sinned against. He has not suffered only for our sins and foolishness; His cross-walk had as much to do with the gaps and gashes we bear due to others’ sins.
Isaiah 53:4, 5 says it best: ‘Surely He bore our grief, and carried our sorrows…and by His wounds, we are healed.’ He wants us to come to Him as readily with our wounds as with our sins. Why? Because He loves us; He wants what He has suffered to have its full effect—to alleviate our suffering.
He also knows that the wounded heart, unattended and seeking to heal itself, will naturally harden and defend itself against the damage done. We in our hurt become ugly; one infected wound can make us hateful and indiscriminate in transferring that hate onto innocent ones who represent our ‘wounders.’
Remember yesterday’s entry in which I recounted my slander of a colleague? The revelation of my sinful response to him began a long process of meeting with Jesus and a trusted brother. Behind the rage and self-vindication, I was hurt beyond words. Jesus was intent on laying claim to that wound as the basis for new life in me.
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A tendency of most Christians is to want to enter into relationship with Christ through His cross but to want to avoid that same cross in our own lives.
No-where is this more apparent than in how we deal with our personal sin.
We will go to great lengths to deny our sin, and the suffering that we cause ourselves and others due to our sin. It offends us.
We are in good company. I love how Peter, whom Jesus had just named as the Rock of the Church, refused the truth of the cross. Peter’s clear vision of Jesus as the Way did not yet include the truth that Jesus had to suffer and die. Jesus’ prophesied His crucifixion in Matt. 16: 21-23 and Peter cannot stand it. He blurts out: ‘Never Lord!’ Jesus’ response? ‘Get thee behind me, Satan!’
God’s vision of what He must endure at Calvary, and what we must endure as well as we follow Him there, is different than our own. The cross offends us, particularly as it applies to owning the suffering caused by our sin.
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On Palm Sunday, Lent becomes Holy Week—the seven days leading to the cross. Perhaps the parallel between Jesus’ 40-days in the desert and His commitment to crucifixion is becoming clear.
Jesus sanctified the desert for us. He made a way in our wilderness. Instead of a place of temptation unto despair, He transformed ‘the desert of loneliness into a garden of solitude’ (Leanne Payne). His reliance upon the Father there grants us grace to encounter Him in the harsh realities of our lives.
Jesus’ 40 days in the desert had another purpose–it helped prepare Him for Calvary. Enduring harsh circumstance and demonic temptation was a practice run for His ultimate desert: the bitter cup of abandonment unto death. Just as He made the ‘burning sand a pool’, so shall He transform the grave into the ground for new life.
As we followed Him into the desert, so shall we follow Him to His death. Our hope lies in mercy: the first fruit of Calvary. We already believe that He died and rose again in order to unite us to the Father’s unfailing love. Yet partaking of the benefits of the cross does not exempt us from the crosses He asks us to carry.
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Through our four children, mercy breaks like waves upon Annette and me. They delight us. All in their twenties now, each possess unique gifts and strengths—Greg’s kindness, Nick’s astute analysis, Kate’s perseverance and lack of pretense, Sam’s integrity. All four remind us daily of the gift God gave us in each one, each the fruit of our marital love.
For us, the family is all ‘gift’, each child a sign and a wonder. In each, we marvel at the mercy of God towards us.
Our children are a direct result of God’s saving love to Annette and I. Were it not for His restoring love, they would not exist!
In this season, we are not without regrets. We have wondered: Have we made decisions in service to God that demanded too much? I have travelled extensively throughout most of our married life. As I globe-trotted, Annette had to compensate for my absence. Amazingly. Yet her single parenting skills, and my phone calls and homecoming gifts, did not close the gaps.
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