Category: Mercy and Healing

A Christian Voice In A Changing Culture

Kingdom Fire and Foes

‘I have come to bring fire on the earth, and how I wish it were already blazing…Do you think I came to bring peace on earth? No, I tell you, division’ (LK 12:49, 51).

As we proceed in our 40 days together, I am grateful for answered prayers.

The Bishops’ Youth Synod concluded with a 60-page text that roundly rejected the use of any LGBT+ language. On one hand, a victory.

On the other, the Church that stays true to her noble ethic must ignite sinners with an empowered Gospel—the witness of the living God who transforms them. Jesus wants to encounter us afresh with His declaration: ‘The kingdom of God is at hand. Repent and believe in the good news!’ (MK 1:14). The Spirit invites us to marvel anew at this ‘new teaching, and with authority!’ (MK 1: 27), what St. Paul described unflinchingly as ‘the whole will of God’ (Acts 20:27). Do we still believe that Jesus is able to raise the disordered into lives of splendid chastity?

I urge us all to pray for the Spirit to consume our sound teaching, like fire blazing from hard wood.

Here we must name the barriers that prevent the pure fire of the Gospel from burning in our midst. In humility, we pray for:

Zero tolerance for any priest found guilty of manhandling children, and any bishop who covered for him. Here the state is helping us. The US federal government has undertaken an investigation of many dioceses, including one in Buffalo that is heart-rending in its allegation of a standing bishop who played ‘god’ in selecting which abusive priests under his charge could remain hidden and active. The Church that protects her honor and resources over the well-being of children invites demonic oppression.

Consistent discipline and clear channels of restoration for all priests and bishops who cross sexual lines with adults of either gender. These sinners mock chastity, abuse power, scatter the sheep, and throw a wet blanket on the fire of transformation. The sexual sin of leaders hinders those who aspire to authentic purity. Porn addiction and unchaste relationships (often in the form of weird emotional bonds) need to be faced squarely by leaders whose bishops also provide restorative care for them. Please pray that Living Waters might provide a safe place for clergy to resume the journey to chastity. Pray for almighty mercy to prevail over judgment in their lives. Today’s climate of abuse exposure makes it extra-hard for clergy to admit moral vulnerabilities, let alone outright failures.

Empowered, holy women to take their places in the Church. We cannot know the whole truth without feminine wisdom and discernment. The Synod called for a ‘courageous cultural conversion’ in the church regarding the female voice and vote. Let it be so, Lord. Becoming sexually whole is meaningless without women.

Bold and relevant witnesses of how to ‘live the truth in love’ (Eph. 4:15). We say we want to reach young people but with few exceptions (Christopher West’s Theology of the Body Institute being one) we have done a rotten job at translating our truth for new generations. The only way to break the formalism that besets most Catholics? Earthy witnesses of what Jesus can actually do: persons who articulate their messes and the splendid order acquired through confession, Eucharistic worship, and discovering chastity together. Jesus has power to make crooked lives pure and upright. Yet we rarely hear such voices. I’ve attended the second biggest parish in my city for nearly a decade, and have yet to hear such a witness. And this in an hour when God is exposing the Church’s sexually immoral secrets. Pray for us to expose boldly and well our lives of beautiful chastity!

Kingdom fire in the Church is our freedom. But her flame smolders—not blazes– due to abuse, sexual sin among clergy, and the absence of feminine wisdom and earthy witnesses in our midst. Pray for the Spirit to burn what is foul, rouse what is true, and ignite our blazing torch of salvation.

We are currently in a time of prayer and fasting. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Integration, not Segregation: The Answer to Our Prayers

We join together in prayer these next forty days, crying out for Jesus to become our one sure foundation. We pray especially for loved ones exploring alternative identities. Like us, Jesus invites each to submit his or her sexual longings to God’s ardent pursuit of us. That is integration: the alignment of our passion with His.

Jesus is already answering our prayers. At the onset of the Bishop’s Youth Synod in Rome, where pro-LGBT+ forces are seeking Church confirmation, Archbishop Chaput of Philadelphia declared this awesome truth about integration—the robust version of chastity that remains God’s call for His people:

‘What the Church holds to be true about human sexuality is not a stumbling block. It is the only real path to joy and wholeness. There is no such thing as an ‘LGBTQ Catholic’ or a ‘transgender Catholic’ or a ‘heterosexual Catholic,’ as if our sexual appetites defined who we are; as if these designations described discrete communities of differing but equal integrity within the real ecclesial community, the body of Christ. This has never been true in the life of the Church, and is not true now. It follows that ‘LGBTQ’ and similar language should not be used in Church documents, because using it suggests that these are real, autonomous groups, and the Church simply does not categorize people that way.’

Amen, brother. Chaput applies the Church’s moral teaching to combat corrupting forces that have marred a generation. Rather than band around and bless false selves, we invite all persons into the transforming love of Jesus, who establishes us on sure level ground. We go forward together. Integration, not segregation, must be our goal. United as members of one body under one Cross, we proceed toward the one goal of chastity.

That fills me with joy. I’ve a ways yet to go but I will get there with the help of Jesus and friends!

Our disordered starting points matter but are not all important. What matters most is that we drop labels like stones and simply immerse our bleeding souls (be they lustful or numb) in the waters of His mercy—His passion for us. Therein lays His power to transform us. Jesus remains blessedly simple, in spite of our complications. Thank You, beautiful Savior, for hearing our cries and answering.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Burning Bridge

Jesuit priest James Martin—close friend of Pope Francis and the Vatican’s Secretariat for Communication—is bright and just and merciful.

He is also committed to normalizing LGBT realities in the Catholic Church.

Martin was chosen as the featured Catholic to address LGBT issues at the World Meeting of Families in Dublin last month and contributed to the Youth Synod document that Bishops from around the world will study together next month. That document employs LGBT language, a first for the Catholic Church.

Martin artfully wrote a book–‘Building a Bridge’ between the Church and LGBT community—in which he pretends to be within the lines of the Catechism by emphasizing ‘respect, compassion and sensitivity’, all duly noted in #2358 as attitudes that should guide our treatment of persons with same-sex attraction.

Martin quietly oversteps the bonds of orthodoxy by expanding #2358 to include the LGBT spectrum, which spawns fresh configurations constantly. Is Martin really advocating for the tendency of a generation to find social traction by creating new and varied gender selves? What used to be an inner struggle rooted in unfinished emotional business has now become a dance card for kids in search of ‘selves.’

Martin insists that respecting LGBT persons means embracing their ‘coming out’ and honoring their new names and (I presume) gender impersonations. It’s wacky. Here’s a brilliant guy who wants to reach a generation by celebrating their delusion. And employing Scripture to reinforce it. He emphasizes the importance of ‘naming’ and new names in which Abram becomes Abraham, God becomes ‘I Am’ to Moses, and Judy becomes Jimmy (pp. 115-8). Good Father Martin unites good with evil by using the Bible to reinforce self-created gender identities.

More seriously, Martin takes aim at the Catechism, especially its reference to ‘objectively disordered’ desire, applied both to same-sex tendencies (#2358) and behavior (#2357). He finds those words cruel and unusual for young people. He goes so far as to imply that such a harsh description may cause Jimmy ‘to destroy himself’ (p. 75). If ‘disorder’ provokes anyone to hate or self-hate, Martin has a point.

How much better to awaken to the fact that same-sex aspirations (or any along the LGBT continuum) are disordered because they ‘close the sexual act to the gift of life’ and do not ‘proceed from a genuine affective and sexual complementarity’ (#2357)? Simply put: you cannot create your own gender self and be happy! The whole of the Catholic moral life? Human freedom=lining up with what the Creator wills for His creature.

In truth, a generation fueled by more disordered desire than ever before needs clarity. How good and right and true for the Church to marry its understanding of human freedom with empowered compassion, to accompany persons under the sway of deception into true human freedom.

Martin stops short of authentic compassion because he fails to reveal the One whose love opens the horizon. Jesus names us afresh as He invites us out of disorder into holy order. Martin resists that truth and settles for a worldly one—‘be LGBT just as you are and want to be’; his bridge burns the most vulnerable. Please pray for Catholics who become the bridge over which weak ones cross from disorder to true happiness.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Prayer Changes Everything

In the swirl of Church abuse scandals and the Kavanaugh political drama involving #MeToo’s legitimacy and overreach, I urge you to pray. Virtual headlines pummel us; setting down the cell phone in order to center on Jesus’ Divine Mercy for all the wounded and accused, starting with ourselves, is a good beginning. We descend into that infinite pool of love and find renewed hope for all persons.

Would you join us from Oct. 10th-Nov. 18th as we cry out together for a sexually broken world? It is simple: just order our prayer guide ‘Becoming Good News’ and pray along with the DSM staff each day at 3pm cst. Or you can gather with your own little prayer group whenever it works best for you. Our goal: persistent, insightful pleading of Jesus’ mercy for loved ones.

We will be changed, first and foremost. When we refuse virtual roar and surrender the anxieties of our real hard lives to Jesus, we enter the jet stream of His ‘living water.’ We begin to have faith again. We allow mercy to meet us at our lowest place: that is always the way with ‘holy water’—it seeks the valleys and deserts of our lives in order to replenish us at our most vulnerable.

As the waters begin to rise in our humbled temples, loved ones will benefit. God’s ways are beyond comprehension and human dignity demands we give every person the freedom to decide who (s)he will serve. But as we invoke God’s mercy for ourselves and our loved ones, ‘living water’ clears away debris.

Last year during our prayer time, a son who fancied himself a daughter came to his senses and came home—to Jesus, to his godly parents, and to the truth that he was a man. Another man pretending to be a woman showed up at our prayer meeting. His mother asked him if he wanted input from people who had been reconciled by Jesus to their birth gender. He said ‘yes’ after cross-dressing for years. Prayer makes a way for loved ones in God’s good time.

As we gather to pray, God changes cities. Let me tell you what happened last week in Montana when intercessors prayed for our Gender Matters Conference in the Flathead Valley. One man rallied prayer warriors from a variety of churches and began to cry out for courageous declaration of how Jesus made us and how He redeems us as men and women. This leader received a vision of huge clear demons who wanted to descend into the valley and quietly, deceptively spread their gender agenda. The prayer warriors fought to keep these demons out of the Valley; practically, they divided into four teams and drove extremely large wooden stakes into the four corners of the Valley—east, west, north, south. These stakes were covered in Scriptures and pounded down in prayerful declaration. They laid claim to their land as clear ground for the redemptive power of Jesus Christ. They laid the groundwork for our offering, which was glorious. Prayer changes everything.

‘Do not be afraid, for I am with you;
I will bring your children from the east and gather them from the west.
I will say to the north, “Give them up!” and to the south, “Do not hold them back!” Bring my sons from afar and my daughters from the ends of the earth—everyone who is called by My Name, whom I created for My Glory…’ (IS 43: 5-7)

Please join us for Becoming Good News starting Wednesday October 10th.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Little Monsters

The ongoing outing of men acting badly (Les Moonves of CBS, new evidence against Weinstein, Cardinal McCarrick and his cronies, hundreds of American priests who abused in the second half of the 20th century) may tempt us more to disgust than self-examination. I refer here to my brothers who may not be big players in the Catholic hierarchy or media but who are familiar with sexual disintegration—ways we have squandered our powers of life and love.

The cycle is all-too-familiar: high stress, low significance, mounting pain, decreasing words, sensational pleasure, greater shame, riskier business, escalating shame, huge-consequences-if-caught, SILENCE. Until exposed. Then the glare of public scorn burns off hope of restoration.

We may never have coerced another person sexually but our sins of omission and commission have doubtlessly wounded others. And fractured our dignity. We thank God that we are not felons yet we share in the wound of corruption common to men, disordered desire which results from mistaking random sexual release with power. Then the delusion: ‘it’s what I need’, or ‘(s)he likes it.’

This is especially tragic when paired with religion. Many of the abusive priests were orthodox in their understanding of purity. They just failed to become what they believed. Mastered by lust and shame, they learned to compartmentalize, to live elsewhere, to tune out the lament of a dying conscience and conjure an unreal world. Then religion becomes part of the defense against reality. I dreamt last night of a priest who wrapped himself tightly in scholarly and spiritual vestments; instead of guiding or cleansing him, these garments protected then mummified him, hastening a shameful death. ‘If religion does not make you better, it can make you a whole lot worse’, to quote C.S. Lewis.

What good purpose can these monstrous sins have? They can reveal our little monsters, men, and invite us to do urgently and persistently what Weinstein and Moonves and McCarrick never did: we can expose ourselves before the throne of grace and receive grace to help us’ (Heb. 4:16) so that our little monsters stay small and cease to govern us. Rather, we tame them, and learn to direct our sexual energies in alignment with the dignity afforded us by God and His friends.

We must be the first to confess our sins, to reveal our monsters before we are silenced by shame and dwell in darkness. Presumption and pride fall away, and the narrow way which leads to life becomes lit for our brothers. That is precisely what we as men accomplish together in Living Waters. We live in the light of mercy for 6 months of daily accountability; connection rather than shameful isolation begin to define our lives.

In the shaking, the exposure of monstrous things, we can fall on the Rock before it falls on us.

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