Category: Living Waters

A Christian Voice In A Changing Culture

No Place like Home

‘I witnessed God’s glory in every broken life.’ Living Waters participant

We just finished our Living Waters group at St. Thomas More’s in Kansas City. It was a hard group–a handful dropped out and the deep needs that remained in the group seemed overwhelming. It helped that we met in the sanctuary where we were constantly drawn up into the huge Crucifix above the altar, a reminder that He was assuming the unbearable. Just below, we raised a 10-feet image of the Divine Mercy where the flow of blood and water rose in our midst. We finished the group refreshed, grateful. Some members and team commented:

‘I came to Living Waters expecting others to heal me. I found a group of people all looking to Jesus for healing who directed me to Him. Now I look to Him.’

‘I’m a giver in my church, the one others look to for healing. Living Waters focused the Father’s loving attention to my needs. I am learning to listen to His voice in particular areas where I need Him more than ever.’

‘I am not as afraid any more of my brokenness. I can trust God when He reveals areas of blindness and deep need in me. I am secure enough in His love to see things as they are, confident that His truth is my freedom.’

‘I’m in a painful, vulnerable season of my life. I have renewed my love for Christ Crucified; my wound invites me into deeper intimacy with Him.’

‘I love the Divine Mercy! Through the eyes of my heart, I now see that my same-sex attraction has a place to go. I am filled with new mercies to give as I go.’

‘In my everyday life, I am surrounded by people who could care less about holiness. In Living Waters I discovered a people whose priority is to grow in holiness. I am grateful to have found walking partners; I must have them.’

‘As a small group leader, I would show up empty every week. And every week, each small group member would bring her gift and God would fill us all. He is the healer and He uses every member. Healing does not rest on me.’

‘I had never taught the material before. As I did, God confirmed the work He has done in me and took me deeper.’

‘Now I have a mission: to make this offering known to my church connections. I want Living Waters to flow where I live.’

‘This parish had an abusive priest years earlier whose sin came to light later, creating scandal and the familiar skepticism that the Church damages the vulnerable rather than healing them. Through Living Waters, I discern that Jesus is taking back ground from the enemy. God through His Church heals His lambs.’

Abbey closed our last meeting by reminding us all that Living Waters is an open door, a community of healing that one can re-enter at any time. It is a place where Jesus redirects our focus upon Himself in a safe yet challenging way. It is a healing home where we too become safe ‘homes’ for others to know Him more.

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Living the Dream

‘When Joseph awoke, he did as the angel had commanded him and took his wife into his home.’ (Matt. 1:24)

Men live their dreams when their entire beings are aligned with God’s will. Those dreams, as St. Joseph reminds us, may well involve angelic encounters in the night, but more than that, it involves a daily ‘yes’ to manning up for the mundane needs of those God entrusted to us. Not-usually-mystical or sexy, living the dream is about the good of others. And it always involves forsaking vain dreams in order for our lives to be a blessing, not a waking nightmare, for persons we love most.

A man’s value hinges upon the value he demonstrates to those God entrusts to him. His dependents become independent, better able to master difficulties, when a man uses his power to empower wife and kids (or any dependents God entrusts to us.) Happy is the family whose head focused his strength to summon the good of his beloved ones. When he lives to provoke and protect the dignity of his family, a man lives the dream for which God created him.

Conversely, our corporate sadness is sourced in men who fail to keep their promises of love. Uncontestable and radical are the wounds perpetrated by the man who got away—the one who employed his strength to satisfy the sensual gods but wasn’t man enough to stay. Binding up the deep cuts of betrayal takes up much of our time in Living Waters. The hard truth is: our church world is full of adult children and ex-wives of men who abandoned their families.

Rather than live the dream, these men now pursue vain dreams that become more nightmarish as time advances. Sexier, younger partnerships reflect a ghastly image of the man who gave up everything for a glimpse of beauty that eludes his grasp. Adulterous partnerships are phantoms which please in order to torment. By their very nature they cannot grant true happiness. These days, lovers of either gender will do but we must be clear that this is the same old nightmare—the man exchanging beloved ones for new models while choosing to numb himself to the monstrous consequence of his actions. A sure sign of entrenched evil in our culture? When such choices are interpreted as ‘justice’ for the man, be it in the form of a more ‘understanding’ woman, a ‘gay’ mate, or the ‘freedom’ to pursue his transgender self.

For such a time as this, we need the witness of St. Joseph. God chose a just man to fulfill God’s dream for his life. In saying ‘yes’ to that dream daily in how he cared for Mary and Jesus, St. Joseph brought forth the Savior of the Universe.

We don’t know much about him from Scripture. He spoke only though righteous action. He quietly united himself with the Father’s will; he demonstrated his manhood by advocating for his family at its most vulnerable—Mary in her social shame, Jesus under the rage of Herod. St. Joseph is (for me) Scripture’s best witness of inspired masculinity. After all, the divine apple was sustained and strengthened by this most noble tree.

We too may have dreams that we believe God has put on our hearts. Like St. Joseph, we must wake up and act upon its fulfillment every day in order for it to come true. St. Joseph’s fidelity to God and loved ones made him great. May we follow his lead of guarding God’s best for his family. May we too live our dreams in fear and trembling, exchanging phantoms for the Father’s will and true happiness.

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Unoffended?

John the Baptist, imprisoned and burning with hope for the Messiah, sends friends to check out if this Jesus is the real deal. Christ’s response? ‘Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the Gospel preached to them. And blessed is the one who takes no offense at Me’ (Matt. 11:4-6).

Why are Jesus’ miracles of transformation offensive to us? Pastor Jimmy Seibert, founder of the evangelical Antioch church planting movement, took heat recently for upholding how his congregations are helping persons with same-sex attraction ‘find out who God is and who He has made them to be…I’ve seen hundreds of people change their direction from SSA to a heterosexual lifestyle. It doesn’t mean there isn’t struggle…but there has always been grace for those who choose that.’

Yes and amen! We honor the work of Seibert and Antioch–a fresh wave of mercy flowing throughout the USA and the world in order to provide community support for persons turning from all types of false identifications unto Jesus Christ. Among them are persons rendered blind, lame, deaf, and poor by the exploits of the ‘gay self’ and who discover a whole new way of being in Christ and His Church.

Offensive. What may once have seemed like an ordinary expression of Jesus’ transforming love has now become a feast for media vultures. And sadly, as in Jesus’ day, it is often the religious establishment who join in the accusations. Remember, it was the Pharisees and Sadducees who railed against Jesus’ wonder-working power. They found His almighty mercy disruptive and intrusive; He encroached on their domain with power to set captives free. He exposed their powerlessness to call persons out of the tomb of sin and death. They took offense, and put Him to death.

Similarly, the Jimmy Seiberts are among the bold and few churchmen who do more than uphold the law of God–they champion His power to raise sinners from the dead! To be sure, breaking free of LGBT identification and becoming wholly grounded in Christ is no minor miracle. It requires nothing less than the juncture of our recognized poverty with the One whose love breaks the low ceiling imposed by our rebellion and an unbelieving culture.

Such breakthrough should seem plausible in this season of angelic visitations, pregnant virgins and guiding stars; nevertheless, I encounter Catholics and evangelicals constantly who raise their eyebrows at the prospect of Jesus actually having the power to reorder the sexually disordered.

Maybe that’s the rub. Weary and worldly, we now tend to doubt that there’s anything ‘disordered’ about same-sex attraction, or any other gender variation. To recognize another’s transformation would be to admit that maybe something is wrong—with a loved one, or with oneself. And that we are wrong for settling for less than God’s best.

And if something is wrong, then what? Does God have good things for us beyond our agreements with the status quo? Will He bear with us in our fragile and inconsistent efforts to become all that He has called us to be?

We are in the center of His heart. Advent is a time of hoping for more, of recognizing that the deserts in our lives are actually virgin territory, the very ground in which Jesus wants to impart to us the seed and water and breath to make us fruitful. A Child is about to be born; He vows to summon a host of sons and daughters from the dead of sin.

‘Then will the eyes of the blind be open, and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy’ (IS 35: 5, 6).

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Marvelous Wound

Jesus’ broken body loosed a river of healing, not only for our personal wounds, but also for the massive divides we face as His body, the Church. These divides are many and complicated. Yet how mighty is the flood of blood, water, and Spirit upon broken ones who seek to ‘be brought to complete unity’ (JN 17: 23)!

I share a bit in the wound between Catholics and Protestants. It smarts when I hear either party speak smugly about the error of the other. When I do, I cling to the Crucified and allow a fresh draft of mercy to keep the wound clean. More and more, that burn and that mercy seem to define our Living Waters ministry.

On the eve of our 40-day fast for the Church, I had the privilege of visiting Santiago Chile where Ruth Olave and team have dug a deep well of ‘living water’ in the Vineyard Church there. I originally helped envision them to do Living Waters a decade earlier as a fellow evangelical. Last week I returned as a Catholic.

It is difficult for North Americans to understand the historic wound between Catholics and Protestants in South America. While Catholics continue to be a minority in the diverse religious culture of the USA, Catholics ruled both church and state in the south; in spite of independence from Spanish domain a century ago, the RCC still predominates and has often discriminated against evangelicals. Combine that with ‘born again’ former Catholics who eschew their history as false and serious Catholics who view these ‘sectarian zealots’ as false. Wounded!

In light of our love for each other, the evangelical team of Living Waters leaders in Santiago had concerns about our new ‘whole church’ approach to the program. I entered into our time together not knowing how to answer all their questions, which came fast and hard during meetings in which many leaders expressed concern about Catholic influence, wanting to work with Catholics, etc.

All I could do was hide myself in the wounds of Jesus. That’s where the water is! I can never fully know another’s suffering due to religious conflict but I can feel my own pain and take refuge in His merciful side. Answers flowed from love, however halting and imperfect. By the end of our time, we agreed to walk together in love for any broken person seeking mercy. On Christ, the one foundation (1Cor. 3:11), we will build together. Living Waters alone—His very mercy–makes a way.

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Loving the Church

After we shared our desire to do Living Waters in our home church, one of the new pastors exclaimed: ‘It sounds like you love the Church and believe that Jesus can change lives there…’ Exactly. He caught our vision.

Soon after, our Living Waters team gathered with twenty men and women seeking Jesus amid sexual wounds and divides; due to scheduling issues, we gathered in the sanctuary of our beautiful church. Before the Crucified, we bowed down and sang and testified and exchanged shame for great drafts of mercy that seemed to pour from His wounded side. We shall gather faithfully there for weeks. We are thirsty.

You could say we are doing our part to raise the water levels in the temple, in the Spirit of Ez. 47—first ankle deep then to the knees, rising to the waist then over our heads, swimming in the healing flood. We give all to the One who gave all for us and we soak in unfailing love, making a way for wounded ones to discover it too. Right there in God’s house.

That’s what this ‘Radiant’ 40-day-fast is all about. We want to give up minor distractions in order to major on God’s desire for His people to love what He loves, His Church, and to cry out for Him ‘to make her holy, cleansing her by the washing of water with the word in order to present her to Himself as a radiant Bride’ (Eph. 5: 25-27).

In doing so, we shall pray together every day starting this Wednesday October 12th. Download this PDF and join us by reflecting on the daily devotional and praying the small prayer at the end of each one. Then focus on the first prayer at the beginning of the prayer guide and pray this daily, imploring God to bless and build up the particular church and set of pastors of your choice, to give you mercy to extend to church ‘wounders’, and finally, to commit to prayer whatever you would like to do to build up the Bride.

It all begins in prayer. Join us for forty days of loving the Church.

Click here to download the ‘Radiant’ 40-day-fast prayer guide PDF.

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