A tough woman careful to avoid the gaze of others hears a man asking for her help. She turns toward Him. Jesus needs water, yes, but more than that He wants to give her what she needs—mercy that will well up from her depths and satisfy her forever. We discover her morally broken state later on in JN 4; all that matters now is that Love has come to her and that Love alone can make her whole.
Chastity is all about wholeness. Far from the pale and passive face we ascribe to it, chastity gives generously, purposefully. ‘The successful integration of sexuality within the person’ (CCC#2337) means that we can be liberated from lust and rigorous self-concern and free to offer ourselves to others for their good.
Jesus embodied that self-giving as a man—as God yes, but most definitely as a man. He is tender and strong. Jesus is appealing, and probably as puzzling to the Samaritan woman as He was desirable to her. No matter: Jesus was clear in love; clear in what was best for her.
In that way, Jesus the merciful is also Jesus the chaste. Chastity means His gendered, sexual self is united—in no conflict–with His worship of the One. Seamless integrity: the chaste Son’s need for ‘water’ in whatever form was sourced in the River of His Father’s love for Him. Committed to the Father’s will alone, His very human encounters with women and men alike resulted in greater wholeness in their lives, as we shall see throughout these six weeks.
We are not Jesus, nor are we exact replicas of the pre-fallen pair who celebrated their loss of loneliness in bold, shame-free sexual love (Gen.2:18-25)! Today we live East of Eden, as inclined to shame and fear and exaggerated desire as we are generous self-giving. No matter. Though God’s image in us may be broken, it is not destroyed. Something deeper in us longs to become potent in love and lovely in response to it. While we have breath, we represent Him on earth as either male or female, of which the Catechism sings: ‘Each of the two sexes is an image of the power and tenderness of God, with equal dignity though in a different way’…their union grants them a share ‘in the Creator’s generosity and fecundity.’ (CCC#2335)
Bearing His image means that we can know this truth—you are a good gender gift. Marriage is but one expression of such gift-giving. Your masculinity is potent, capable of engendering life in others; your womanhood is creative in its exquisite response to such life. Whether single or married, chastity is the virtue that frees us to grow into the gift we are and to learn to offer that gift.
Scary yes. The Samaritan woman may have averted Jesus’ gaze altogether had He not met her with such kindness. Similarly, He meets us this Lent with Almighty mercy, longing only to unite us with Himself. He is the source of ‘living water’ who seeks to well up in us. Might we leave old ‘wells’ behind this Lent and journey with Him toward chastity, the art of generous self-giving?
‘Father of mercy, You made me and now You seek to redeem me. You know me better than I know myself. I ask for the mercy to linger in Your presence and wait for You. I am confident that Your eyes of Love will reveal what is truest and best about my humanity. I marvel at how I am made to be like You. I welcome You as my Source, the Love I need to live and to give as a sexual, gendered being. Spring up, O Well.’’