Category: Homosexuality

A Christian Voice In A Changing Culture

The French Lesson

My first desert experience occurred shortly after I became a Christian. Having moved back to my parent’s home from the gay ghetto of Long Beach, I grew bored. Fast. So I moved back to the beach, only this time to a family of French folks who were renting out a tiny 20’ by 8’ room in the back of their large home.

Not a good idea. My motives were impure—I wanted to have fun again, and the peculiar Christians I had met were not fun. Needless to say, I immediately returned to my old habits. Only this time it was not fun. I found myself guilty, ill at ease with new ‘friends’, feeling and acting false. I was not being true to the stream of new life coursing through me. I had to stifle the Spirit in me to dance with other spirits.

I loved the French family. But they did not know what to do with me. What must they have thought: Was I gay? A member of some fanatical American cult? They were typically liberal, with many gay friends and relatives. I partied with them; I amused and confused them, and failed to give a clear account of who I was.

In this desert, I was only confused.

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Suffering for What is Right

In His mercy, Jesus redeems our suffering. Some of the sorrow we submit to Him is not of particularly noble origins—it may be, as we have seen, the bad fruit of our sin, or the normal wounds and losses we sustain this side of Heaven.

He loves us to the extent that He will take every opportunity to invite us to surrender our sins and wounds. He grants us ‘cross-time’: an opportunity to receive and extend mercy. He makes us that much more fruitful in love.

But suffering for what is right: that is the highest form of suffering, and one to which the Christian seeking mature identification with the Crucified must aspire.

Dietrich Bonhoeffer writes: ‘The cross is suffering that comes only from our commitment to Jesus Christ…the cross is not the normal suffering tied to natural existence but the suffering tied to being Christian.’

That is what Jesus referred to in the Sermon on the Mount when He spoke of persecution for the sake of righteousness. (Matt. 5:10)

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Merciful Dad

At the core of my same-sex attraction was the struggle to find a father, and so discover my own masculine power and purpose.

I had a father alright, and a pretty good one: Thomas Augustus Comiskey. But for most of my life I could not apprehend that goodness, much less take it on as my own.

In a language familiar to any desert creature in need of living water, I detached from him early on in my life. My own rebellion, coupled with his relational faults, inspired a wall. Behind that wall, I identified myself as ‘other’ than him. I thought myself to be superior to him.

In truth I became blind to my own weaknesses and the strengths he possessed.

In the last several years of his life, God in His mercy prompted me to press into relationship with him. My father and I forged a bond. Our focused times together inspired a genuine affection and appreciation toward him; my aggravation and petty judgments began to fall away. Like Jericho, the wall crumbled, and I could welcome this man into my life.

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Mercy for the Bride, from the Bride

While en route to a Living Waters Leadership gathering in Europe, I was moved deeply by God’s heart for His European bride. The church there has played such a foundational role in western culture; from her has come our art, our music, our philosophy, and our ethics. In spite of her many faults and divisions, she continues to bear fruit that remains. She is the apple of God’s eye.

I thought of our small band of wounded healers gathered in Holland from all over Europe—faithfully washing the feet of Jesus’ body in our groups. What a privilege to serve those who help prepare the bride for Christ’s return.

Before our gathering, I had a day in Amsterdam. As usual, the city’s native beauty was marred by all manner of false freedoms— legal drugs and prostitution, porn around every corner, gender-bending of every kind. My experience was thus mixed. On the one hand, I marveled at her charm and historic treasures; on the other, I was troubled and vaguely tempted by her idols.

God is faithful to me, an often troubled and tempted expression of His bride. While wandering the State Art Museum, I encountered ‘The Jewish Bride’, Rembrandt’s exquisite rendering of a bridegroom’s love for His bride. Its truth is immediate and profound: he looks on her with ardent respect; she responds with peaceful love to his hand on her heart.

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A Merciful Friend

Digging ditches for God’s mercy to flow into the desert of sexual and relational brokenness—hard work made joyful by amazing workmen.

No-one provoked more joy for Annette and me than partnering in ministry with Jonathan Hunter.

We met Jonathan early on at the Vineyard Westside; he saturated himself with our early expressions of ‘Living Waters.’ As one who came out of homosexuality, Jonathan progressed quickly in holiness.

He then sought to give himself generously to God’s purposes. AIDS became a huge ministry need at Desert Stream. Jonathan said yes to God and to us; he poured himself out to serve those who were at once seeking Jesus in their sexual brokenness, and dying. Jonathan organized teams of volunteers to pray for these ones, to help meet basic life-needs, and to serve the family surrounding them.

Amid it all, Jonathan discovered that years earlier he had been infected by the AIDS virus. The battle for life he was fighting for dozens of men became his own.

I cannot tell you how bravely and honestly faced this challenge. It became one of our most powerful rallying points as a staff—to pray that God in His mercy would sustain Jonathan’s life even as Jono continued to fortify many lives.

Our corporate cry for mercy at Desert Stream began to include those sick in body. We also began to see that sickness and death had a profound emotional component. With Jonathan’s help, we all began to realize that the ‘spirit of death’ sought to lodge itself in all of us through loss and disappointment–the pain and grief we can choose to not feel and express.

God was merciful to us through the gift of Jonathan Hunter.

On a deeply personal note, Jonathan was the first man who came alongside of me in ministry that I trusted completely. That was scary for me. I feared that I might need him too much. I feared that the walls I had maintained to keep me safe from sin and hurt, especially with men, would break. I feared that I would do damage to any man that I loved with my whole broken heart.

I even asked God to call Jonathan to serve elsewhere. God did not answer my prayer. In His mercy, God called me to serve alongside of Jonathan for twenty years. In so doing, I was forced to grow in love with a man—to emerge out of fear and immaturity and into authentic holy brotherhood.

Much has been made of ‘Jonathan and David’ as a model friendship; it has even been perverted by some as a model of biblical homosexuality. (Bleech!) Actually, Jono and I lived out its essence: we persistently strengthened one other to realize God’s best for each of our lives.

Jonathan is still a model of physical health (he will dance on both of our graves, according to Annette), and today pioneers his own ministry for those in any distress who need help ‘embracing life.’ (

God’s mercy is embodied in Jonathan Hunter; bless you, merciful friend.

‘As You have shown us mercy, O God, in the desert places of our lives, would You show mercy to the beleaguered state of marriage in the USA? As the Perry vs. Schw. case wends its way to the National Supreme Court, prepare for Yourself a victory. We shall render to Caesar what is Caesar’s but we shall prayerfully fight for what is Yours, O God. Prepare the hearts of each justice, especially Justice Anthony Kennedy, to uphold marriage according to Your merciful design. Remember mercy, O God.’

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