‘The Word became flesh and made His dwelling with us’ (JN 1:14).
In youthful efforts to find ‘home’, a place of belonging where my part of the social equation fit and totaled something valuable, I failed. As ‘gay’ relationships faded, reliance on pills and powders grew. I wondered why I could not deliver on the good I possessed. That depressed me—I wasn’t being true to myself and others.
I had a pretty good home life but that did not make me a good child. I never swallowed the sixties’ rot that we were all God’s children, natively inclined to peace and harmony. I wanted to love but could not, not really. Good intentions capsized under the weight of selfishness. It made more sense to me that I was a child under the devil’s sway, estranged from the Good.
I knew Jesus was real but did not know how He could make me real; how could I align myself with His greater good and so become good? That’s why I love the Catholic Church’s reading this Christmas Day from John 1:1-18. God came into the mess we made of His world ‘and made His dwelling with us’; He draws near to us vagrant ones who become violent in our alienation when we do not recognize Him as our Father.
Maybe God knew that the ‘father’ bit was too much for our foolish hearts, how we project our fears of masculine power on Him. So God came as a child in order to free us to become children again, kids who know some good and long to become good. As we by grace see Him as He is—Almighty in a manger, Lord of all living yet lowly, we can get low and worship the child king. This Christmas, hold nothing back—let us offer Him the whole of our divided lives! Therein lays His power to make us His own, to make us good.
Get real. Become good. Forsake the lie that your good intentions suffice. Only God in Christ can give you a home—the Father’s embrace which transforms children of darkness into children of Light.
‘He came to His own but His own did not receive Him. Yet to all who received Him, to those who believed in His Name, He gave power to become children of God—children not born of natural descent, nor of human decision or a husband’s will, but born of God’ (JN 1: 11-13).
What woke us up? Was it Covergirl magazine featuring its first ‘coverboy,’ a dude whose extreme makeup blurs any gender distinctions? Was it ‘Modern Family’ featuring its ‘gay’ married couple advocating for a ‘transgender’ 8-year-old child (talk about the blind leading the blind off a cliff)? Was it the two nuns who broke their vows to Jesus in order to ‘wed’ each other under Italy’s new ‘gay’ civil marriage law, invoking papal ‘mercy’ (‘who am I to judge?’) and intent on doing all they can to convert the Church to their new version of ‘love’?
Maybe it was the ‘coming out’ of our own family members and the muddy ‘mercy’ a worldly pastor offered in response. Or maybe it was our own wandering into enslaving liberties, a world that celebrated our rebellion while consuming our human dignity, one orgasm at a time.
A shameless culture woke us up to our shame, and the glorious light of Life shining on Christ Crucified. Somehow we remembered that He suffered for more than just high-fiving the fracturing of His own image in a host of gender identities. We knew deeper than our doubts that His resurrection cancels out the hell we have made of our humanity and restores broken willing humans to their original stature and integrity.
We glimpsed the reality of a Church being converted yesterday at an ‘Open to Life’ gathering we sponsored for pastors, priests, and therapists. We came in humble authority, declaring the power of Jesus through His body to restore a host of gender-related disorders and to set us free from all the sins we conceived in unyielded brokenness.
We entered in through the Cross; in the light of Love, we examined the fault lines on which the gender-bending craze is built. And we celebrated lives rescued from distortion and despair through members united with their Head—pastors, counselors, devout laity. We rejoiced in the dignity He fights for in the battle over our identities. And we stood together, regardless of the flavor of our faith. We joined ranks, more committed than ever to be the Church that is ready to aid in the rescue of many, ex-slaves like ourselves who too will be washed and ready for Him.
I ran along the river in old town Kaunas, Lithuania. As I considered the convergence of streams most dear to me, my heart overflowed and I ran with abandon. Surging in me were ‘currents’ of St. John Paul ll and St. Faustina, a European team of wounded healers who heal me, an American team par excellence, and a host of new friends from Poland who gathered to initiate Living Waters there.
Heaven on earth until my foot caught a crack in the path and I dove like a senseless animal into the then not-so-charming cobblestones. ‘Watch your step,’ intoned a still small voice.
I picked myself up, bleeding just a little, and took heed. We faced giants at our first Living Waters Training in Eastern Europe. Poland takes seriously its Catholicism—the authority of the Church, and that means defending the role of ordained priests in absolving sins. Living Waters takes seriously the role of the community in bearing one another’s sins so we can be healed. The priests and parishioners who gathered with us had serious questions about our approach; many also had serious divides in their souls that could only be healed by a band of fellow sinners who fought in merciful humility for their chastity.
I battled confusion and suspicion then rose to testify of both the priestly pillars of forgiveness (on which I depend) and the continuous links of being known daily with my fellow ‘lay priests’ on whom I rely to overcome sin. Jesus forged a way for all concerned to say ‘yes’ to Living Waters for the Polish church; most importantly, sinners were set free by the experience of both priestly absolution and the healing power of the ‘one another.’
I bounded out of our retreat center and somehow avoided stabbing my foot on a rusty spike protruding on the path. ‘I know, I know,’ I whispered heavenward: ‘Watch my step.’
The next fight was harder. In preparatory prayer, we discerned that we had to emphasize one plank of Living Waters—breaking the spirit of despair–in these lands trampled by the bloody boots of Russia and Germany then choked by Soviet rule. Our friends had grown up in the shadow of violent inhumanity. Christ Crucified is easy for Eastern Europeans; they must fight to live expectantly in the light of Love, risen and bursting with life.
The Word came in power and delivered many from the spirit of death. Then despair rolled over the team like a fog. We struggled under a stifling heaviness for a few hours. Then we gathered and confessed our affliction to one another; Jesus broke through with hope and joy. Relieved, I ran back to my room and fell promptly into a pothole. I received only a gentle ‘dusting’, no harm whatsoever, as if an unseen being padded my accident. I laughed, brushed myself off, and pledged once more to watch my step.
‘He will command His angels to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread upon the lion and the cobra; you will trample the great lion and the serpent.’
(PS 91: 11-13)
Sin makes you sick. Porn makes you sicker.
The other night, far from home, I had to alter a plane ticket in the wee hours. A couple days earlier, I had disassembled the porn filter on my computer (which I absolutely need to stay off the rot) in order to use the Internet in a foreign land. A thought inflamed my feverish little brain as I rescheduled my flight: ‘You are a free man on the Internet–explore what you will…’
All such roads go down and down. After a few minutes of surfing the slime, I was so sickened by the empty, agitated look of lust on every player that I heaved my computer onto the other side of the room and sought without success to sleep. I felt seasick, like I was rolling on board an undulating tanker. Snippets of sex opened the eyes of my heart to see a host of folks in this nightmarish home porn flick. I had not poisoned myself in a long time. The distance made me sicker.
I gave up sleep and sat upright to stop the spinning, the moral nausea. I stood alone with dirty hands and heart and recited the Mass confession—‘through my fault, my fault, my most grievous fault.’ Only mercy: Jesus waits, ever near, listening for mercy’s cry.
Of course He has members. I waited as long as I could to call my accountability folks and that helped. I told Annette and vowed to put back on the filter (I’ll take Covenant Eyes over Demon-Eyes any day). Done. In the light yes but still bearing the poison, I raced on foot to a nearly parish for Mass. The hot sun seemed to bore a hole through my compromised skin. First reading—Ezekiel 36: 25—‘I will sprinkle clean water on you and you will be clean; I will cleanse you from all you impurities and all your idols.’ I did not know the priest but waited for him anyway, hoping he might hear my confession. He did and as he pronounced forgiveness he asked that God restore my eyes to behold once more the beauty of humanity.
The beauty of humanity. Wow. That’s what porn poisons—true sight of man for woman , woman for man. My vision of humanity was desecrated early on by porn, so young that I must choose daily now to see real beauty. And to praise God for it. Mercy alone liberates both. Thank you Jesus.
You need not fight alone. God has members, and some of His best are hosting an in-depth workshop for men seeking to overcome porn and other sexual behavior problems. It’s a 3-day intensive in Kansas from September 15-17th. Register at WWW.MYHOUSEKANSAS.ORG or call 8167866063.
Stop poisoning yourself; reclaim beauty.
This fall, we advance in three exciting ways for the Body of Christ. Desert Stream Ministries is about helping make the Church a transformational place for sinners, and ultimately, a chaste, merciful Bride for her Bridegroom.
Toward that end, we want to know about:
Our third Living Waters group at St. Thomas More parish in Kansas City
This is the first Catholic parish in America to take up the healing of sexually and relationally broken people. We have faced much resistance, and without help from the Kansas City/St. Joseph Diocese would not be gathering again this fall. God uses all refinement to make our offering more glorious.
We start Tuesday night September 27th.
To apply, contact Becky Turner at firstname.lastname@example.org.
Open to Life: Pastoral Equipping for Care of Persons with Same-Sex Attraction
This is a concise, practical, and hopeful 2-and- a-half hours for all Christian leaders who want to be faithful to Jesus in their care of persons facing homosexual issues.
Please calendar Wednesday morning on October 19th, from 930am to noon at St. Thomas More parish in Kansas City.
To register, contact Dean Greer at email@example.com.
Radiant: 40-Days of Prayer and Fasting for the Church, Oct. 12th-Nov. 20th
Desert Stream sponsors a fast at the end of the Catholic Church year every fall. This year, we shall be lifting up each Christian’s commitment to make the Body of Christ a merciful, truthful community for all persons, and ultimately, a Bride worthy of her Bridegroom. We will have a complete guide for this fast available by the end of September.
This fast can involve any kind of sacrifice you desire to make and requires 30 minutes every day for to pray for our pastors and the expansion of our limited love for the Church. We want to share Jesus’ heart for His beautiful, broken Bride.
For more info and a prayer guide, contact firstname.lastname@example.org.