Category: Catholic Sexuality

A Christian Voice In A Changing Culture

Presumption and Prayer

Between the lines of what we know and what we do not, we pray. The powerlessness of not knowing invites us into the depths of mercy. There many waters cannot quench love (SS 8:7). Deeper than the swirl of suspicion and fear, we discover a warm current that envelopes and carries us like a mother cradles her infant. St. Faustina is right: We ‘are closer to God in His mercy than an infant at its mother’s heart’ (Diary, #423).

What we know: Pope Francis received Cardinal Wuerl’s resignation for collaborating with homosexual abuser McCarrick then touted Wuerl as noble and placed him on a committee that will select future bishops of America. What kind of mixed message is that? Persons sexually abused by adults bear a wound that only Jesus can heal; persons abused by clergy struggle to even say His Name. Let judgment begin at our house, O God. Pray courage for Pope Francis to manifest his intolerance of clergy sexual abuse and its collaborators with a sword, not a kiss. He must lose clever, loyal friends in order to gain back our trust.

What we don’t know: the intolerable pressure of leading the biggest group of Christians in the world. Lord, have mercy on Francis. May he be closer to God in His mercy than an infant at its mother’s heart.

What we know: President Trump says/does what he wants whether it is true or not, refuses to admit wrongdoing, and eviscerates those who stand in his way. Oh, by the way, he is the fiercest defender of an infant’s right-to-life of any president. Pray for his success in stopping abortion rights in the USA.

What we don’t know: the intolerable pressure of leading the most powerful nation on earth. And why no-one has the power to curb his blather. Lord, have mercy on Donald. May He be closer to God in His mercy than an infant at its mother’s heart.

What we know: the Youth Synod (mostly graying bishops) continues til the end of October and includes a fight to expand the Church’s assimilation of ‘diverse’ (LBBT+) identities and families. Pray that champions of the imago dei–what it means to be human–prevail. Pray also that from the fire will emerge orthodox leaders better able to engage a generation about how Jesus restores lives.

What we don’t know: how centuries of clerical compromise (with fellow adults) and abuse (of children) have blocked healing passageways for the sexually broken throughout the Catholic Church. To the degree that secrets and lies still keep us bound, Lord have mercy. May the still being-exposed–Church be nearer to God in His mercy than an infant at its mother’s heart.

What we know: our children are wandering in a wilderness of half-truths empowered by an irrational drive toward exhibitionism (Hmmm, sounds like my teen years…) They appear to have lost sight of any ‘Father’ who might call them onto anything harder and higher than their latest fancy. Creating one’s own gender universe is a dramatic example. Let’s pray for Jesus, who always shows willing hearts His Father, to guide our loved ones into true love and identity.

What we don’t know: what is actually going on inside our loved ones. We cannot know another’s deepest heart and must respect that gap. Just think of what you now know about yourself. You weren’t hiding all these years; you just couldn’t see it yet! So too with those we love.

So in these forty days of Becoming Good News we slow down, we pray, and we cry out for mercy that the few words we say might be a bridge to the Father’s love. We impart best when giving from the overflow of this divine bond of love. May we and our loved ones be closer to God in His mercy than infants at their mother’s heart.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Integration, not Segregation: The Answer to Our Prayers

We join together in prayer these next forty days, crying out for Jesus to become our one sure foundation. We pray especially for loved ones exploring alternative identities. Like us, Jesus invites each to submit his or her sexual longings to God’s ardent pursuit of us. That is integration: the alignment of our passion with His.

Jesus is already answering our prayers. At the onset of the Bishop’s Youth Synod in Rome, where pro-LGBT+ forces are seeking Church confirmation, Archbishop Chaput of Philadelphia declared this awesome truth about integration—the robust version of chastity that remains God’s call for His people:

‘What the Church holds to be true about human sexuality is not a stumbling block. It is the only real path to joy and wholeness. There is no such thing as an ‘LGBTQ Catholic’ or a ‘transgender Catholic’ or a ‘heterosexual Catholic,’ as if our sexual appetites defined who we are; as if these designations described discrete communities of differing but equal integrity within the real ecclesial community, the body of Christ. This has never been true in the life of the Church, and is not true now. It follows that ‘LGBTQ’ and similar language should not be used in Church documents, because using it suggests that these are real, autonomous groups, and the Church simply does not categorize people that way.’

Amen, brother. Chaput applies the Church’s moral teaching to combat corrupting forces that have marred a generation. Rather than band around and bless false selves, we invite all persons into the transforming love of Jesus, who establishes us on sure level ground. We go forward together. Integration, not segregation, must be our goal. United as members of one body under one Cross, we proceed toward the one goal of chastity.

That fills me with joy. I’ve a ways yet to go but I will get there with the help of Jesus and friends!

Our disordered starting points matter but are not all important. What matters most is that we drop labels like stones and simply immerse our bleeding souls (be they lustful or numb) in the waters of His mercy—His passion for us. Therein lays His power to transform us. Jesus remains blessedly simple, in spite of our complications. Thank You, beautiful Savior, for hearing our cries and answering.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Burning Bridge

Jesuit priest James Martin—close friend of Pope Francis and the Vatican’s Secretariat for Communication—is bright and just and merciful.

He is also committed to normalizing LGBT realities in the Catholic Church.

Martin was chosen as the featured Catholic to address LGBT issues at the World Meeting of Families in Dublin last month and contributed to the Youth Synod document that Bishops from around the world will study together next month. That document employs LGBT language, a first for the Catholic Church.

Martin artfully wrote a book–‘Building a Bridge’ between the Church and LGBT community—in which he pretends to be within the lines of the Catechism by emphasizing ‘respect, compassion and sensitivity’, all duly noted in #2358 as attitudes that should guide our treatment of persons with same-sex attraction.

Martin quietly oversteps the bonds of orthodoxy by expanding #2358 to include the LGBT spectrum, which spawns fresh configurations constantly. Is Martin really advocating for the tendency of a generation to find social traction by creating new and varied gender selves? What used to be an inner struggle rooted in unfinished emotional business has now become a dance card for kids in search of ‘selves.’

Martin insists that respecting LGBT persons means embracing their ‘coming out’ and honoring their new names and (I presume) gender impersonations. It’s wacky. Here’s a brilliant guy who wants to reach a generation by celebrating their delusion. And employing Scripture to reinforce it. He emphasizes the importance of ‘naming’ and new names in which Abram becomes Abraham, God becomes ‘I Am’ to Moses, and Judy becomes Jimmy (pp. 115-8). Good Father Martin unites good with evil by using the Bible to reinforce self-created gender identities.

More seriously, Martin takes aim at the Catechism, especially its reference to ‘objectively disordered’ desire, applied both to same-sex tendencies (#2358) and behavior (#2357). He finds those words cruel and unusual for young people. He goes so far as to imply that such a harsh description may cause Jimmy ‘to destroy himself’ (p. 75). If ‘disorder’ provokes anyone to hate or self-hate, Martin has a point.

How much better to awaken to the fact that same-sex aspirations (or any along the LGBT continuum) are disordered because they ‘close the sexual act to the gift of life’ and do not ‘proceed from a genuine affective and sexual complementarity’ (#2357)? Simply put: you cannot create your own gender self and be happy! The whole of the Catholic moral life? Human freedom=lining up with what the Creator wills for His creature.

In truth, a generation fueled by more disordered desire than ever before needs clarity. How good and right and true for the Church to marry its understanding of human freedom with empowered compassion, to accompany persons under the sway of deception into true human freedom.

Martin stops short of authentic compassion because he fails to reveal the One whose love opens the horizon. Jesus names us afresh as He invites us out of disorder into holy order. Martin resists that truth and settles for a worldly one—‘be LGBT just as you are and want to be’; his bridge burns the most vulnerable. Please pray for Catholics who become the bridge over which weak ones cross from disorder to true happiness.

We’ll be starting our prayer/ fasting time on October 10th for anyone who wants to join. If you’d like to pray along with us, let us know and we can send you a book or you can get it through kindle here: https://www.amazon.com/Becoming-Good-News-Andrew-Comiskey-ebook/dp/B07F95JKP5!

 

 

 

 

 

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Muddy Mercy

Things just got a whole lot messier for the Church. Archbishop Carlo Mario Vigano—the papal ambassador to the US from 2011-2016–alleges that he made Pope Francis aware of Cardinal McCarrick’s homosexual abuses in 2013; further, Vigano claims that the Pope failed to discipline McCarrick until five years later (he was forced to resign in June) in part due to their strong political alliance: McCarrick advocated for Francis’ election to the papacy and the pope relied upon him significantly to oversee the American Church. If these allegations are true, Pope Francis should step down immediately. This could be the defining moment for a Church that repents in action.

There’s much I love about Pope Francis, especially his action toward the poor and displaced. But his unclear pastoral directives toward persons facing same-sex attraction have always unsettled me. I perceive him as a man who has been evangelized by winsome practicing homosexuals and won over. His legacy to ‘not judge’ persons with same-sex attraction paired with his counsel ‘to accompany’ them on their journey appears to be to a road going nowhere. Mercy without truth ceases to be mercy at all; it merely confirms people in their fractured, fruitless lives. And it leads to tolerating absolutely vile and inexcusable behavior in leaders. Francis judged McCarrick way too late.

Vigano’s report broke the morning I preached to a beautiful congregation in the San Fernando Valley. Given how the Church of Los Angeles lives in the face of the LBGT+ dragon, I emphasized the Cross: Jesus’ self-giving which commands repentance of any sexual expression that raises itself above His Lordship. Mercy flowed as many came forward to weep before the Crucified, including Kim, a 13-year-old girl wrestling with same-sex attraction who wondered whether or not she was a ‘lesbian.’ We prayed for her as with all others, confident of Jesus’ capacity to reconcile her to His best for her.

That church is a clear and cohesive witness of how mercy and truth meet. In contrast, my Roman Catholic Church is a house divided, if Vigano’s letter has any merit. He points out how homosexuality figures large into the current scandal, as most cases of clerical abuse involve male teens, not tots. Vigano also describes how Pope Francis with McCarrick’s help appointed American bishops with a ‘gay-leaning’ sensibility.

All this in a Church that has at its center a robust, life-giving vision of human sexuality: St. John Paul ll’s ‘Theology of the Body’ and the extraordinary role that Pope played in the Catechism in which he defines chastity as integration—reconciliation to our bodies, our genders, and our freedom when surrendered to Christ to offer ourselves purely and well to one another.

Where chastity is mocked by divided churchmen who lead the sheep in darkness, we must reclaim this dynamic vision of human sexuality and seek to live it with all His strength. We can assume responsibility and act upon what our gracious God has taught us, in spite of dodgy shepherds.

As for the shepherds, may Jesus Himself raise His sword over all priests, bishops, cardinals and popes who desecrate God’s children through abuse, its cover-up, and the promotion of pagan LGBT+ liberties that enslave little ones. I am praying for many to submit to Christ and to resign in the wake of this recent shakedown, including Cardinal Wuerl who allegedly knew of McCarrick’s wickedness for years and did nothing.

Unfaithful shepherds have brought us low. They must go. For too long shepherds have waved the rainbow flag over the sheep rather than teaching them to raise the Cross—Christ Crucified and lifted high–as the only means through which we can be reconciled to God’s good will for our sexuality.

Kim deserves better. I shudder to think of her in the hands of a McCarrick or even the confusing counsel of Pope Francis. She needs pure mercy, free from the muddy waters flowing from the Vatican. So do all the Catholic faithful whose trust has been undermined by secrets and LGBT+ lies.

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For the Devoured

Shepherds who abuse sheep consume them; they devour their dignity, trust, and faith. Scripture makes this clear in Ezekiel 34 when God through the prophet rails against pastors who ‘eat the curds, clothe themselves with the wool, and slaughter the choice sheep’ (v. 3).

No better description of the impact of clerical abuse: demonized consumers-in-collars who gobble up the innocent and leave them with gaping wounds and parts missing.

Abusers usher their prey into ‘the day of clouds and darkness’ (v. 12) where they become ‘food for all the wild animals’ (v. 5). Anyone abused by predatory priests becomes vulnerable to a host of moral, spiritual, and relational compromises. Other predators smell blood and discern the disorientation of those weakened by abuse. No wonder that a disproportionate number of adults who identify as LGBT+ have experienced sexual abuse as children. And now resist the Church as a healing community.

We as Christians must take seriously how clerical abuse and its cover-up have fueled alternate communities that celebrate sins against chastity. Their exotic sins sprout from our toxic soil. Look at Ireland—once the pride of European Catholicism. The recent exposure of the Irish Church’s grotesque, long concealed abuses have scattered the sheep there and empowered them in the last two years to vote in a ‘gay’ prime minister, ‘gay’ marriage, and abortion rights.

Unless and until we confess and renounce our self-protection (rather than victim protection), we limit our authority to call sinners to repentance. How can we champion chastity when our shepherds eat sheep and we fail to rout them on behalf of the consumed?

Ezekiel nails decisive action toward the shepherds and their collaborators. To those who knew and minimized the devastation, the prophet rebukes: ‘Woe to those shepherds who only take care of themselves! Should not the shepherds take care of the flock?’ (v.2)

Shepherds at the highest levels of the Catholic hierarchy need to do just what Ezekiel declared: “This is what the Sovereign Lord says, ‘I am against the shepherds and will hold them accountable for my flock. I WILL REMOVE THEM FROM TENDING TO MY FLOCK SO THAT THE SHEPHERDS CAN NO LONGER FEED THEMSELVES. I will rescue my flock from their mouths, and it will no longer be food for them’ “(v. 10).

The application is obvious. Starting at the top with Pope Francis, a sword needs to be wielded that severs from the Church all priests who abused any person sexually, as well as any overseer (cardinals, archbishops, bishops and so on) who knew that sheep were being consumed and looked away. The faithful should tolerate nothing less. The scattering of sheep and rise of wickedness in our land demand nothing less.

The devoured can only be restored when the Church acknowledges her complicity with predators. The abused cannot heal while disintegrated shepherds roam the Church undisciplined! Inaction speaks louder than sweet apologies; it minimizes victim suffering and sustains an unsafe environment for all. We need to let go decisively in order to take up our mandate to bind up the wounded.

Only then will Ezekiel’s promise of restoration for the devoured be fulfilled. As members of Good Shepherd Jesus, we shall “search for the lost and bring back the strays; we shall bind up the injured, shepherding the flock with justice…No longer will wild animals devour them; they will live in safety and no one will make them afraid…they will no longer be victims of famine in the land or bear the scorn of the nation. ‘You my sheep, the sheep of My pasture, are people, and I am Your God’, declares the Sovereign Lord” (vs.16, 28-31).

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