Blog

A Christian Voice In A Changing Culture

Take The Hit

The rainbow protesters came as planned to our 6th annual Restored Hope Network conference in San Diego last Friday, and as usual, barked more than they bit. (‘We’re queer, we’re here’; yeah, we know.) An activist warned RHN Director Anne Paulk: ‘You’re bigots, you’re hateful…we’ve taught our kids to love everyone.’ Huh. Apparently love applies to everyone but persons who take seriously the gender of their birth and who by God’s grace refuse to allow abuse, self-hatred, and LGBT fantasies to conceal their true selves. Speaker Janet Mefferd cited the ‘weirdly judgmental judgmentalism’ of the progressive set.

One could not stay mad for long. Guys in dresses and tutus marched alongside surly Black Lives Matter (?!) activists who threatened for a moment to block the church parking lot. The moment passed, the BLM folk left, and the motley crew ranted unfounded charges from wounded hearts for a couple of days.

We loved having them. Gender rebels came to Church! Where else will they hear how their Creator and Redeemer can love them into wholeness? Each speaker spoke beautifully about profound suffering, fruitful surrender to Jesus, and careful tending by His members. No hint of the Church imposing life-defying burdens on fractured persons: here God searches out lost ones, binds up wounds in a bond of love, and restores dignity by mobilizing these ones as part of His healing army. Formerly transgendered Linda Seiler and Daniel Delgado articulated brilliantly the sacredness of gender, no matter how tough that can be for a young twisted soul.

Jesus took the hit; He became that complex stronghold of sin (2Cor. 5:21) for Linda and Daniel. For us all. He assumed upon His chaste shoulders all our rants and filth and confusion; in dying for us, He broke the slow death pervading our lives. He now lives to give us new lives, and to make them matter for others. The joy, the humility, and the gratitude we embody have power to endure.

We endure to take the hits. Joined to our Head and to one another, we are privileged to be the targets of darkened hearts. They misunderstand Jesus; they misunderstand us. They transfer their torment onto God and His people. No servant is greater than his Master. ‘If the world hates you, keep in mind it hated Me first’ (JN 15:18). We are privileged to shine like stars as we reflect His glory to a broken generation (Phil. 1:15).

PLEASE NOTE: Andrew will be on vacation from everything including blogging until late July.

Download PDF

Asian Pentecost: The Wind of War

‘I did not shrink back from proclaiming to you the entire plan of God.’ (Acts 20:27)
‘Sexual orientation is immutable to change.’ Taiwanese constitutional court on why this island nation became the first in Asia to initiate ‘gay’ marriage.

Our American team gathered with thirty wounded healer/leaders from around Asia on Pentecost Eve in Manila. These men and women from The Philippines, Thailand, China, and India had been battered by enslaving forces in their cultures: families fractured by poverty which rendered their young lives vulnerable to abuse, porn addiction, gender disorientation, and occultism. Their internal chaos is sweetly covered over by the ‘saving face’ culture of Asia where the most shameful thing is to admit one’s brokenness, especially as it relates to sexual dishonor. One learns to laugh instead of cry, to cover wounds rather than expose them. Many on our team had staggered into adulthood and into the loving arms of Jesus through brave churches, which provided for them Living Waters.

Our dear friends Benjie and Hazel Cruz initiated Living Waters in The Philippines (I first met Benjie in Bangkok Thailand in 2001 where he sought healing for his SSA and received a vision for healing his nation); little did he know that he and team would become the center for reaching a continent! We gathered together as a Gideon’s army and offered God our weakness, our weariness, and our inability to meet the needs of 70 Catholic and evangelical participants to come who would need deep healing and training to heal others. As Taiwan had just days before become the first Asian nation to initiate ‘gay marriage’, we realized that we faced another enslaving force—the western apostasy that ‘gay selves’ are genetic and unchangeable, the only solution for vulnerable persons.

Those broken before the God of Mercy know better. Fractured lives need transformation, not further deformation through conformity to fruitless individual rights. Jesus sets people free from the wounding at the core of disordered identities. We prayed that a new wind of Pentecost would empower us to wage war on deception by holding out the whole truth of the Gospel. As we received His love afresh, we renewed our pledge to be faithful to Jesus and to Asia.

God reminded us of Ezekiel 37 as we submitted our ‘dry bones’ to Him, that He might unite us to Himself in intimate love and teach us to submit to each other as to manifest all the spiritual gifts needed to bring healing to the land. And God said: ‘I will make breath enter you, and you will come to life…’ I prophesied as He commanded me, and the Spirit of Pentecost fell on us that Sunday as we worshipped and laid hands on one another.

By the time everyone arrived, the team was on fire to declare how the glory of God had surpassed the dishonor and disorientation of our lives; over half came out of homosexual backgrounds, and we could honestly testify (as each team member did) that mercy and order and honor, not shame, has become our ground and crown. Obviously, the Taiwanese government knows not what Jesus and His Church can accomplish in the saints.

After the team shared, we invited all to gather around the Cross, and Almighty mercy fell like fire on the shame-bound. Chains broke and eyes saw Jesus afresh. Those who look to the Lord are radiant; their faces never covered with shame’ (PS 34:5). Our glorious God is assembling a glorious, humble army in Asia; there, the wind of Pentecost empowers a people to declare war on human enslavement.

‘The breath of God entered them; they came to life, and stood up on their feet—a vast army.’ (EZ. 37: 9, 10)

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF

Rainbowed

June initiates ‘Gay Pride Month’ in which LGBT (and so on) folks celebrate more gender selves then there are colors in the rainbow. Liberty? Think again. Their promise of freedom becomes enslaving liberties. (2P 2: 9).

How so? Our common enemy picks off the most vulnerable then offers well-intended solutions that neither fit the wound nor its cure. Simply put, sensitive, beat-up kids are misinterpreted as intrinsically ‘gay’ or ‘trans’ or whatever and are encouraged to ‘live their dream’ under the rainbow. That dream usually involves blessing the child as he or she aspires to an adult identity/fantasy, often with sexual connotations. (The boy wants to be Beyonce, the girl, a swaggering dude.) But gender ‘expansiveness’ (how we are now encouraged to define kids at odds with their gender) actually becomes a reduction of the self.

The threat to a child’s well-being lies in mistaking normal emotional needs for sexual ones. Developmental psychologists have always known that kids, from infancy to adolescence, need to be emotionally bolstered in the goodness of their own gender. That’s not about binding kids to rigid gender stereotypes. But a child’s freedom to flex in non-traditional ways needs to be grounded in self-acceptance. That involves parental attention, setting limits, and becoming trustworthy bridges between the child’s emerging self and his or her gender.

These are normal emotional needs! But in our virtual, sexually-exaggerated, and abuse-ridden world, a child’s bridge to gender security can break. In the void, emotional needs can become eroticized, and a ‘self’ begins to be constructed that promises freedom but may well fracture the already vulnerable soul.

That is the premise and unintended result of ‘Moonlight’, the Oscar-winner for Best Picture of 2016. A sensitive boy (who we have not reason to assume is ‘gay’; he is simply, shatteringly, in a state of emotional retreat) growing up in the hood with a drug-addicted mother is bullied and bloodied then befriended by a drug dealer and his girlfriend. The emotional core of the boy’s childhood involves a scene in the ocean where this unusually kind drug dealer teaches him to swim (a life-giving glimpse of ‘fathering’); the film treats this bond as a kind of baptism.

Sadly, a similar ‘baptism’ occurs when the boy-now-teen’s sole peer friend fondles him to climax on the beach, replete with swoony romantic images. While the boy’s ache for masculine advocacy is heart-rending, his need for connection is misconstrued as sexual and framed as almost divine in its consummation.

Later on, the teen-now-man, an emotional cripple who can barely speak, reteams with his beach ‘boyfriend’ for a sexual reunion. The film’s last scene revisits the man as a boy, baptized afresh in the cleansing waves of the ocean. Sexual connection triumphs over all! He was ‘gay’ all along and now free! Added bonus: black pride is ‘gay’ pride too!

We mess with kids when we misinterpret normal emotional needs for sexual ones. Hollywood majors on this. So does Gay Pride Month. Stay clear. We who are vulnerable to this deception must stay true to the Lord and one another. Let’s exemplify real freedom for a new generation, especially those as poignantly in need as the protagonist of ‘Moonlight.’ We can do better.

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF

Fresh Green from Scorched Earth

‘He will be like a refiner’s fire…then the Lord will have a people who bring offerings in righteousness.’ (Mal. 3:2, 3)

I had seen the vision months before: a blackened field, still smoking. A prophetic woman who knew nothing of the burning of many precious relationships due to my Catholic commitment in 2011 painted the picture. Before the vision, I felt alone in my suffering. When she gave it, I began to see God’s sovereign will in these losses. He was refining me for a new season. I thought of what John the Baptist said about Christ: ‘He will baptize you with the Holy Spirit and fire, and will burn up the waste with unquenchable fire’ (Matt. 3:11, 12).

What emerges from the fire became apparent during our first Living Waters training in Poland last week. After several visits to this most Catholic country (perhaps the most devout in all of Europe), and in solidarity with beloved Living Waters Directors in Lithuania (Vilma Kaveline) and France (Werner Loerschter), Abbey Foard, Ann Armstrong and myself helped launch the most strategic advance I have ever witnessed in a nation intent on releasing Living Waters.

What set this training apart? Might it have been the 15-member worship team whose voices combined to break strongholds of unbelief and despair every time we gathered? Was it the humble, smart team of Polish small group leaders who served each member with compassion and spiritual acuity? Was it the 8 Polish Catholic priests who joined our leadership team and who modeled how to exercise spiritual authority through one’s vulnerable humanity? For the first time, I realized that a priest could inspire growth in chastity through personal disclosure (instead of doctrinal reminders). We know the truth; living the truth is where we all stumble, priests included.

Perhaps the leadership of Father Joseph had most to do with this advance. He is well-respected throughout the nation and constructed a wise strategy from the start by building groups in key cities and tending well to their leadership teams. He works cooperatively with bishops to ensure that every group is wanted and protected. A local priest sits on each team. Understandably, interest in our training was high. We convinced Father Joseph to limit attendees to 100 and registration was full and processed three months ago. For us, a minor miracle.

Actually, the power and cohesion of the Catholic Church in Poland is the miracle. Poland’s resilience throughout her turbulent history is anchored in the Church, who has been both fighting father and nurturing mother for Polish dignity. The nation ceased to exist for one hundred years as three empires divided and conquered her; the bloodbath of the first World War granted her national independence, which was shattered in World War 2 as both Russia and Germany leveled her then subjected her to communist rule. The Church unified and inspired her during those darks decades. Now Poland emerges as the jewel of Eastern Europe, for which most citizens give God the glory. Is Jesus, through Poland, the hope of Europe?

A scorched land, out of which hope grows green. The first night of the training, God reminded me of the blackened field I saw months back. Only this time I saw rows of saplings emerging from the ground. Well-tended by group and priest, each Living Waters member represents a young tree. What a privilege to partner with Father Joseph and friends in displaying Jesus’ splendor. May we increase the fruitfulness of His Church. May we become trustworthy witnesses of Jesus for a new generation of Europeans.

‘Open your eyes and look at the fields; they are ripe for harvest.’ (JN 4:35)

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF
Unmasking The Enemy Tower of Gender Babel

Unmasking the Enemy, Part 2

Words fail to express the suffering endured by persons who resist identification with their biological gender. Left-leaning analysts would attribute that suffering to external sources–the rejection a tough girl or soft boy incurs from peers.

The problem runs deeper still. To refuse acceptance of oneself as male or female conveys a wound and a deception at the most basic level of being. Researchers who chart the uniformly poor adjustment these persons make in the whole of life point to a fault-line in the soul that is not healed by our agreement that the confused person is imprisoned in the wrong body. In solidarity with our friends who live with an internal divide that defies our empathy, we cry out for the courage to connect this one with the Author and Finisher of his or her true self.

Our common enemy knows that a war against one’s gender poisons the soul with hatred and wreaks havoc with one’s spirituality. Why? To disassociate from one’s gender and to create an alternate reality, a fantasy self, separates one from God. Our Creator may love His confused children but cannot connect with an illusory self. The enemy dwells in the murkiness of our flights from reality; he loves to devalue our gender selves and empowers efforts to re-create ourselves in an image that seems safe and powerful, valuable in our own eyes.

Many craft such a self in order to escape a losing battle to ascribe value to one’s gendered self. Years of secret fantasy—a defense against the reality of one’s own body—form a powerful stronghold against the truth. Some gender vulnerabilities are obvious: a good friend of mine was regularly abused by her father and would steel herself against his blows by imagining herself to be a male soldier who could endure anything. Young boys whose fathers fail to help them unite their creative drives with masculinity too readily identify with ‘fabulous’ women, and increasingly seek refuge in these fantasies as peers reject their alternate ‘selves.’

Creative personalities seem especially adept at forming alternate gender realities. What began as a wound, a de-valuation, an authentic cry for confirmation at the level God created us all to receive becomes a defense against reality. In the absence of a biological base for these conflicts, we must be compassionate about the depth of the wound. But pain does not give one a pass. The wound has now become a stronghold—a fortress of rebellion against oneself and one’s God—which bars this one from dignity on all fronts. The most wounded can become the most rebellious, tender-hearted sons and daughters now hard in their self-pre-occupation and disregard for what is holy. We should not snicker about this or quietly concede to one’s ‘choice.’

We must pray that God would empower His Church, His community of healing, with a love more splendid than the passive acceptance we extend. As Leanne Payne loved to say, we are comfortable when Jesus says ‘judge not’ (LK 6:37), referring to hypocritical judgments, but refuse His command to see through mere appearance and ‘make righteous judgments’ (JN 7:24). More than ever, we need a fresh wave of Pentecost to burn up the Tower of (gender) Babel and give us fresh tongues with which to declare the truth, with signs and wonders following. Without an emboldened Church, we will lose souls to our common enemy.

‘Come, Holy Spirit of fire; we are desperate for You-through-us to rout the enemy and set captives free.’

Please join us in San Diego on June 16th and 17th for the sixth annual RHN Hope 2017 Conference as hundreds gather to celebrate how Jesus has set them free from gender identity distortions. Preview with us the first full-length documentary film ever made–Tranzfomed–on how Jesus restores the transgendered. Register here today!

Download PDF
1 2 3 123
Follow

Get every new post delivered to your Inbox

Join other followers: