At the Courage conference last week in Chicago, Annette and I had the privilege to testify on the glorious challenge of forging a marriage in light of my same-sex attraction and her sexual abuse—two gifts that keep on giving! Actually, we are gifts to each other who through the grace of Jesus’ cross have delighted in our co-humanity for nearly 40 years now.
We spoke candidly on our intimate life. We wanted to break the false yet common assumption that chastity always involves abstinence. Not so. Chastity is integrating one’s sexuality in such a way that frees one to be faithful to God in singleness or marriage. If married, that means being faithful to the one you actively engage with sexually. For us, chastity invites us into a robust sexual life that celebrates this bond of two–body, soul, and spirit.
The context mattered as Courage has not majored on marriage and the person with same-sex attraction. One might get the impression (however erroneous) that Courage is comfortable supporting singles en route to chastity but uncertain about whether God calls persons with same-sex attraction to marriage. Untrue. Many Courage members are married. And in truth, Annette and I are treated with such dignity in the Courage world. For Annette in particular, the Courage family has been the most warm and consistent and hospitable to her than she has experienced in any other comparable network.
Nevertheless, you could say that marrieds are underrepresented at Courage. Several members have questioned my call to marriage as if my diminishing same-sex attraction invalidates that call. Or disables it. Not true. I am convinced that persons with a background of same-sex attraction who become espoused to Jesus and who ‘work the program’ of acquiring self-control and activating their gender gift for the other become the best spouses. We rely on Jesus and are intentional in our love for this other. We make great lovers. Period.
And we realize that chaste lovemaking—earthy and sensational as it is–must take place in the context of a greater regard for the whole person. We prepare for nakedness by disclosing—fully clothed–our dirty secrets, our ragged complaints, and our gratitude for this person before us who seeks to give all to us. Surrounding our sharing is the grace of Jesus. He gave all, He gives all still, and that makes all the difference.
I close with this brief note I recently found from Annette, fall ’82. It represents for me the foundation for chaste sex. ‘When you remarked on my complexity, I began to reflect on how profoundly the Lord has transformed me. He has wrought changes in me that have created a new heart: a soft, feminine one, not the hard protective shell of a heart I had when we met three years ago. Thank you for standing by me. You represent security to me—the Lord has used you to give me a kind of permanence I’ve always needed. I love you very much.’ Annette