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How Jesus Restores Marriage

Marriage matters. The quality of care between spouses matters. Generations to come are impacted by that quality, or the lack thereof. To paraphrase John Paul II, how husband and wife care for each other impacts the dignity and destiny of those they influence.

Especially their children. Kids are those most impacted and least heard in battles surrounding marriage. Jesus loves kids. He hates it when they are stumbled by broken, selfish parents. So He acts to restore marriage for the good of all: restoring first the parents, who can then offer themselves well to their children.

Jesus loves His image in humanity. He reiterates the power of marriage as male and female in Matt. 19: 4-6 when He decries the effort of any created thing to separate the two whom God has joined as one.

Paul takes this a step further when he describes Jesus as the true image of God in humanity. (Col. 1:15) The Apostle claims that Jesus created all living things, and can redeem what was lost or broken through His sacrifice on the cross. (vs.16-20)

So Jesus is the embodiment of God’s image, and the Creator of that image in us. That gives Him awareness of who we truly are (who He made us to be), how we have fallen, and what needs to happen so that we can be restored to His will for our humanity. That has significance for our covenants.

Jesus indwells marriage through His Spirit when we invoke His name and power. It is as if we are saying: “Jesus, You who are God’s true image, indwell this expression of Your image. Make it what You will. You authored it: sustain and redeem it. Renew it daily as we as one look to You–the One true image from whom this ‘image’ draws its meaning.”

Jesus is the faithful covenant-keeper. He so hates the dividing of one-flesh that He fights for the quality of that unity. He does battle on behalf of marriage: first in His dying, second in His risen life. He is mighty in Spirit to raise us up to love the other when our hearts are weak and divided. He grants us grace to love beyond what we are capable of.

He wants our children to have a legacy of love. So He is at once tender and fiery toward us in our faithlessness. He burns with both mercy and judgment toward wayward spouses. For His name’s sake. And for the sake of children that will bear the mark of infidelity unless their parents submit to the Creator and Restorer of that marriage.

Jesus declares with mercy and might on behalf of children: “Let marriage be honored by all, and let the marriage bed be kept pure!” (Heb. 13:4) Vote YES on Proposition 8.

“Jesus. We honor You as the true image of God in humanity. We look to You as the Source of our care for the other, and our Restorer where we have failed to love this other well. Open our eyes to the impact of our marriage upon children. Lord have mercy.”

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Rebuilding Boundaries, Restoring Trust

A good marriage is supreme among human relationships; a troubled marriage wrecks havoc. The most basic and powerful building block on earth cuts both ways. One cannot taste the glory of marriage without also risking its shame.

For example, Annette and I work together, engage constantly on domestic matters throughout the day, and sleep together at night. When rightfully submitted to one another, we both experience a grace and peace that pervades our efforts. But when at odds for whatever reason, the day goes dismal as does the sleepless night.

If a whole trustworthy marriage is an inspired remedy for the chaos and unpredictability each face daily in a fallen world, then how painful is a marriage that has become a source of that chaos and unpredictability?

Such is the case when vows of faithfulness are broken. Marital wholeness depends upon trust. That trust is shattered when one partner goes outside the lines. Period. Quite apart from the reasons one violates or the precise nature of the violation, adultery tears the fabric of the one-flesh union.

One of my best friends committed multiple acts of homosexual adultery as a married man. He had a beautiful wife, one child, and another on the way. Before he brought his violations into the light, he had already cast a shadow of perversion upon the family. Bringing the sin into the light simply confirmed to his wife the sinister disconnect she had been living with.

Breaking the boundaries of marriage breaks the marriage. It looses an evil that has power to undermine the well-being of all involved. For my friend and family, the pain and shame unleashed was almost intolerable. But ‘just as there is a momentum to evil, there is also a momentum to repentance’.

My friend and his family took a slow turn in the right direction. He fell face down, took full responsibility, and initiated a long term plan of recovery for himself within his community. That invited his wife to make a decision as to whether or not she would submit to the healing she needed.

Both sought and received the grace they needed to rebuild boundaries. And trust. Today they manifest a marriage that gives life to all around them, especially their four children.

Marriage is resilient, more subject to our repentance more than to our failures. Gratefully.

Honor marriage for the good of all. Vote Yes on Proposition 8.

“O lord, let our repentance prevail over our evil. As You are light, expose our darkness; give courage to those damaged to turn to You as the Restorer of our marriages.”

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Boundaries and Marital Sexuality

Sexuality is intense and powerful. It can unite humanity in the most creative way imaginable; when misdirected, sex kills. Mason writes: “Marriage is the only weapon man possesses against the brutalizing passion, the primitive passion, the mindless explosiveness of the raw sex drive…The very existence of marriage heaps coals upon the head of profligacy (sexual immorality).”

I write this back in my boyhood home. 34 years ago, I first began to wander the beaches in search of anonymous sexual encounters with men. Men died for their lusts then. We infected one another with all manner of disease. Then came the AIDS virus. Even when it was named, few stopped the craziness. Our enslaving ‘liberty’ was too precious to us; we had come too far to be restrained. Most of my friends from that era are dead.

Today the gay movement is stronger than ever in my home town. It is one of three cities in California most in favor of gay marriage. The town’s sunny perversion thrives; just under half of its city officials are gay, wealthy, empowered, and without restraint.

All of us need restraint. And we need to acknowledge the shame that has marked all of our sexuality. That is not a matter of a naming a particularly perverse background. Shame shrouds us all. It resulted from the fall—Adam and Eve’s intensely felt emotion of exposure when God named their rebellion. Today we all live east of Eden.

Shame renders sexuality a mixed blessing indeed. It is either nasty, sought out furtively on the sly, or threatening—a big monstrous mess to be avoided at all costs. Even in marriage, our offering to one another may prompt more conflict than confirmation.

Boundaries have power to reclaim marriage. A union born of permanence and fidelity, protected by boundaries, challenges our shame-based reactions to sexuality. It shows us a better way. Marriage commands: “When I said yes to you for life and sealed that yes with my body, I said no to everyone else!”

Marriage provides the boundary for sexual love; our vows to each other are the basis for trust. And in the sanctuary of that trust, in the authenticity of our vows to be faithful, we find a remedy for our shame. Mason writes: “In the marriage bed, bonds of love and trust must be forged that will be strong enough to contend with the sin of shame.” The good news?  We can forge those bonds. And in those boundaries we can lie down with our spouses in peace.

God has given marriage that authority to enable man and woman to once more realize what it means ‘to be naked and unashamed.” (Gen. 2: 25) Mason again: “Marriage reclaims the body for the Lord, making pure and holy and clean again what has been trampled down in the mud of shame” John Paul II takes it further when he described sexual intercourse in holy matrimony as “an icon of the interior life of the triune God.”

I love marital sexuality; I am honored to partake with Annette of that bit of heaven on earth. Protected by the truth that our offering to one another is exclusive, sexual intercourse is redeemed from shame and confirms over and over our vows to love each other as one-flesh until death.

Honor Marriage for the good of all. Vote YES on Proposition 8.

“Reclaim our vision of sexual love in marriage, O God. Help us to see how a marriage with boundaries reclaims sexuality from the grip of shame. Free us from the myriad ways we and those we love have misused sexuality and so been subject to that shame. Grant us courage to set and keep boundaries. Strengthen the boundaries of marriage in this day, O God. Let no created thing divide what you have joined and guarded through holy matrimony.”

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Marriage and Sexual Wholeness

Man for woman, woman for man, committed to permanence and fidelity. Nothing better for the civilizing of sexuality. And its enhancement. Nothing channels the power of the raw sex drive better than a committed, honorable relationship between a man and a woman.

Think about it. Outside of marriage, sex readily becomes an arm of our own brokenness and delusion. Women may use it to secure ‘love’ or to retaliate; men may use it to prove their virility. Both genders may use it for pleasure’s sake.

As we shall explore in more depth later on, those with same-sex attraction use partners of the same gender sexually in order to meet profound emotional needs. These needs for same-sex love and attention are basic and childish. When confused with sensuality, those motivated by them become subject to the worst qualities of their own gender.

Men with men generate a lot of heat but fail to become a whole relationally; man needs woman’s greater relational strength to do that. Women with women get lost in each other. Their emotional drama is fueled by intense need that is dangerous when threatened. Without the man’s ballast and objectivity, tenderness squared becomes turbulent, and ultimately fragmenting to the feminine soul.

Marriage rescues sex from any number of excesses. From the misuses of sex. I think we can safely say that outside of a binding covenant, all sex is subject to misuse. It need not give an answer for itself. By that I mean sexual pleasure does not require that one player values the other person as a whole, as a human being and not an object to satisfy one’s own need.

In marriage, you must give an answer for sex: “Is this an expression of love? Is the desire for physical love matched by commitment demonstrated on other levels?” The offering of oneself to the other becomes more than an explosive moment, a grasping after some sensation or self-confirmation.

Marriage tempers sexual love. Over time and shifting circumstance, we learn to give ourselves to the other because we love the whole of him or her. We give our bodies to the other out of love and gratitude for the breadth of our life together.

In marriage, sex is not an isolated point of pleasure but rather a series of experience that bind two together. Over the course of a lifetime. Two bodies that merge together for life discover sexual wholeness: a loving offering of the self for the other’s pleasure. And discovering in such union, over and over, the awesome mystery of marital love, man for woman, woman for man, pledged together in fidelity and permanence.

Honor marriage. Vote YES on Proposition 8.

“Father, we confess the many ways we have misused sex. Rather than love the other because (s)he is worthy of it, we have used sex as an arm of our own selfishness. Open our eyes to the better way. Show us Your way for sex in the context of marriage. Whether married or single, reclaim Your will for us regarding sexual wholeness. Let the beauty of Your truth outshine the lies we have believed and even perpetrated.”

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Otherness and Sacrifice

Opposites are designed to attract; many can attest to the powerful pull of the other’s appeal that initially drew him/her into the marital relationship.

But chemistry alone cannot sustain the covenant. In truth, the precise differences that intrigued us in the other also expose, provoke and annoy us. Mike Mason writes: “It is a shock for a couple to discover how quickly romantic love is exhausted, how little they really know and understand one another, how deeply estranged it is possible to become from the person you thought you were closest to…”

Gender duality, that quality of ‘ otherness ’ essential to marriage, requires more than physical and emotional desire to create a whole marriage.

Marriage requires a willingness to value the other because (s)he is worthy of it. The late great pope, John Paul II wrote exquisitely on the need for marital love to possess a backbone of sacrificial love. He understood well the power of both sensuality and sentimentality in human relating. And he knew that unless these powerful human drives were subordinated to a higher love accorded the spouse then the marriage would be doomed.

He writes in Love and Responsibility: “Marriage is put to the test when the sensual and emotional reactions themselves grow weaker…nothing then remains but the value of the person. Then the inner truth about the love of those concerned comes to light. If their love is a true gift of the self, it will not only survive in these dry times but will grow deeper and sink deeper roots.”

My generation was the first to discard our marriages when they did not work for us any more. We had plenty of time and money to explore rarified expressions of sensuality and romance. Our films and music and therapies catered to our consumerism but rarely encouraged any notion of sacrifice.

We refused the one true thing: valuing people more than the sensual and sentimental ‘rush’ they provide us. In contrast to our consumer-driven approach to marriage, in which the main reason to remain together seems to be what one is still ‘getting’, cultivating the discipline of giving is paramount.

I am challenged and humbled by my parents’ marriage. Just shy of 60 years together, the two 80-‘somethings’ quietly manifest a quality of love that shames me in its beauty. Sentimentality and sensuality have evolved into sacrifice. My mother serves my father, the weaker, tirelessly. He gives her what he can, out of a love and gratitude too deep for words. Their offering to each other is gold for all who know them.

I write this entry in their home, the home of my youth. I have the privilege to witness the otherwise unseen gestures of service, one to another.

And I know that beneath all my brokenness and selfishness rests a foundation laid for me through the sacrificial love of my parents for each other.

My parents’ marriage is a living witness of what Mason describes as “the single most wholehearted step most people will ever take towards a fulfillment of Jesus’ command to love one’s neighbor as oneself.”

Honor marriage for the good of all. Vote Yes on Proposition 8.

“Father, we ask for the grace to give more than we get in our marriages, to cultivate a heart of sacrifice for the other. Subordinate our consumer-driven quest for heightened sensuality or emotions. Temper our love for the other with the sacrifice that manifests the truth of our love for him or her. Manifest to others Your sacrificial love through our marriages.”

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